No More Learning

Ambrosio; but that he was capable of accusing his own son on false
grounds is a suspicion which the whole character of Petrarch easily
repels. He went and settled himself in the monastery of St. Simplician,
an abbey of the Benedictines of Monte Cassino, pleasantly situated
without the walls of the city.

He was scarcely established in his new home at St. Simplician's, when
Galeazzo Visconti arrived in triumph at Milan, after having taken
possession of Pavia. The capture of this city much augmented the power
of the Lords of Milan; and nothing was wanting to their satisfaction but
the secure addition to their dominions of Bologna, to which Barnabo
Visconti was laying siege, although John of Olegea had given it up to
the Church in consideration of a pension and the possession of the city
of Fermo.

This affair had thrown the court of Avignon into much embarrassment, and
the Pope requested Nicholas Acciajuoli, Grand Seneschal of Naples, who
had been sent to the Papal city by his Neapolitan Majesty, to return by
way of Milan, and there negotiate a peace between the Church and Barnabo
Visconti. Acciajuoli reached Milan at the end of May, very eager to see
Petrarch, of whom he had heard much, without having yet made his
acquaintance. Petrarch describes their first interview in a letter to
Zanobi da Strada, and seems to have been captivated by the gracious
manners of the Grand Seneschal.

With all his popularity, the Seneschal was not successful in his
mission. When the Seneschal's proposals were read to the impetuous
Barnabo, he said, at the end of every sentence "Io voglio Bologna. " It
is said that Petrarch detached Galeazzo Visconti from the ambitious
projects of his brother; and that it was by our poet's advice that
Galeazzo made a separate peace with the Pope; though, perhaps, the true
cause of his accommodation with the Church was his being in treaty with
France and soliciting the French monarch's daughter, Isabella, in
marriage for his son Giovanni. After this marriage had been celebrated
with magnificent festivities, Petrarch was requested by Galeazzo to go
to Paris, and to congratulate the unfortunate King John upon his return
to his country. Our poet had a transalpine prejudice against France; but
he undertook this mission to its capital, and was deeply touched by its
unfortunate condition.

If the aspect of the country in general was miserable, that of the
capital was still worse.
"Where is Paris," exclaims Petrarch, "that
metropolis, which, though inferior to its reputation, was, nevertheless,
a great city? " He tells us that its streets were covered with briars and
grass, and that it looked like a vast desert.

Here, however, in spite of its desolate condition, Petrarch witnessed
the joy with which the Parisians received their King John and the
Dauphin Charles. The King had not been well educated, yet he respected
literature and learned men. The Dauphin was an accomplished prince; and
our poet says that he was captivated by his modesty, sense, and
information.

Petrarch arrived at Milan early in March, 1361, bringing letters from
King John and his son the Dauphin, in which those princes entreat the
two Lords of Milan to persuade Petrarch by every means to come and
establish himself at their court. No sooner had he refused their
pressing invitations, than he received an equally earnest request from
the Emperor to accept his hospitality at Prague.

At this period, it had given great joy in Bohemia that the Empress had
produced a son, and that the kingdom now possessed an heir apparent. His
Imperial Majesty's satisfaction made him, for once, generous, and he
distributed rich presents among his friends. Nor was our poet forgotten
on this occasion. The Emperor sent him a gold embossed cup of admirable
workmanship, accompanied by a letter, expressing his high regard, and
repeating his request that he would pay him a visit in Germany. Petrarch
returned him a letter of grateful thanks, saying: "Who would not be
astonished at seeing transferred to my use a vase consecrated by the
mouth of Caesar? But I will not profane the sacred gift by the common use
of it. It shall adorn my table only on days of solemn festivity. " With
regard to the Imperial invitation, he concludes a long apology for not
accepting it immediately, but promising that, as soon as the summer was
over, if he could find a companion for the journey, he would go to the
court of Prague, and remain as long as it pleased his Majesty, since the
presence of Caesar would console him for the absence of his books, his
friends, and his country. This epistle is dated July 17th, 1861.