No More Learning

But now I will unfold
At last how yonder suddenly angered flame
Out-blows abroad from vasty furnaces
Aetnaean. First, the mountain's nature is
All under-hollow, propped about, about
With caverns of basaltic piers. And, lo,
In all its grottos be there wind and air--
For wind is made when air hath been uproused
By violent agitation. When this air
Is heated through and through, and, raging round,
Hath made the earth and all the rocks it touches
Horribly hot, and hath struck off from them
Fierce fire of swiftest flame, it lifts itself
And hurtles thus straight upwards through its throat
Into high heav'n, and thus bears on afar
Its burning blasts and scattereth afar
Its ashes, and rolls a smoke of pitchy murk
And heaveth the while boulders of wondrous weight--
Leaving no doubt in thee that 'tis the air's
Tumultuous power. Besides, in mighty part,
The sea there at the roots of that same mount
Breaks its old billows and sucks back its surf.
And grottos from the sea pass in below
Even to the bottom of the mountain's throat.
Herethrough thou must admit there go. . .

*****

And the conditions force [the water and air]
Deeply to penetrate from the open sea,
And to out-blow abroad, and to up-bear
Thereby the flame, and to up-cast from deeps
The boulders, and to rear the clouds of sand.
For at the top be "bowls," as people there
Are wont to name what we at Rome do call
The throats and mouths.

There be, besides, some thing
Of which 'tis not enough one only cause
To state--but rather several, whereof one
Will be the true: lo, if thou shouldst espy
Lying afar some fellow's lifeless corse,
'Twere meet to name all causes of a death,
That cause of his death might thereby be named:
For prove thou mayst he perished not by steel,
By cold, nor even by poison nor disease,
Yet somewhat of this sort hath come to him
We know--And thus we have to say the same
In divers cases.

Toward the summer, Nile
Waxeth and overfloweth the champaign,
Unique in all the landscape, river sole
Of the Aegyptians. In mid-season heats
Often and oft he waters Aegypt o'er,
Either because in summer against his mouths
Come those northwinds which at that time of year
Men name the Etesian blasts, and, blowing thus
Upstream, retard, and, forcing back his waves,
Fill him o'erfull and force his flow to stop.
For out of doubt these blasts which driven be
From icy constellations of the pole
Are borne straight up the river.
Comes that river
From forth the sultry places down the south,
Rising far up in midmost realm of day,
Among black generations of strong men
With sun-baked skins. 'Tis possible, besides,
That a big bulk of piled sand may bar
His mouths against his onward waves, when sea,
Wild in the winds, tumbles the sand to inland;
Whereby the river's outlet were less free,
Likewise less headlong his descending floods.
It may be, too, that in this season rains
Are more abundant at its fountain head,
Because the Etesian blasts of those northwinds
Then urge all clouds into those inland parts.
And, soothly, when they're thus foregathered there,
Urged yonder into midmost realm of day,
Then, crowded against the lofty mountain sides,
They're massed and powerfully pressed. Again,
Perchance, his waters wax, O far away,
Among the Aethiopians' lofty mountains,
When the all-beholding sun with thawing beams
Drives the white snows to flow into the vales.

Now come; and unto thee I will unfold,
As to the Birdless spots and Birdless tarns,
What sort of nature they are furnished with.
First, as to name of "birdless,"--that derives
From very fact, because they noxious be
Unto all birds. For when above those spots
In horizontal flight the birds have come,
Forgetting to oar with wings, they furl their sails,
And, with down-drooping of their delicate necks,
Fall headlong into earth, if haply such
The nature of the spots, or into water,
If haply spreads thereunder Birdless tarn.
Such spot's at Cumae, where the mountains smoke,
Charged with the pungent sulphur, and increased
With steaming springs. And such a spot there is
Within the walls of Athens, even there
On summit of Acropolis, beside
Fane of Tritonian Pallas bountiful,
Where never cawing crows can wing their course,
Not even when smoke the altars with good gifts,--
But evermore they flee--yet not from wrath
Of Pallas, grieved at that espial old,
As poets of the Greeks have sung the tale;
But very nature of the place compels.
In Syria also--as men say--a spot
Is to be seen, where also four-foot kinds,
As soon as ever they've set their steps within,
Collapse, o'ercome by its essential power,
As if there slaughtered to the under-gods.
Lo, all these wonders work by natural law,
And from what causes they are brought to pass
The origin is manifest; so, haply,
Let none believe that in these regions stands
The gate of Orcus, nor us then suppose,
Haply, that thence the under-gods draw down
Souls to dark shores of Acheron--as stags,
The wing-footed, are thought to draw to light,
By sniffing nostrils, from their dusky lairs
The wriggling generations of wild snakes.
How far removed from true reason is this,
Perceive thou straight; for now I'll try to say
Somewhat about the very fact.

And, first,
This do I say, as oft I've said before:
In earth are atoms of things of every sort;
And know, these all thus rise from out the earth--
Many life-giving which be good for food,
And many which can generate disease
And hasten death, O many primal seeds
Of many things in many modes--since earth
Contains them mingled and gives forth discrete.
And we have shown before that certain things
Be unto certain creatures suited more
For ends of life, by virtue of a nature,
A texture, and primordial shapes, unlike
For kinds alike. Then too 'tis thine to see
How many things oppressive be and foul
To man, and to sensation most malign:
Many meander miserably through ears;
Many in-wind athrough the nostrils too,
Malign and harsh when mortal draws a breath;
Of not a few must one avoid the touch;
Of not a few must one escape the sight;
And some there be all loathsome to the taste;
And many, besides, relax the languid limbs
Along the frame, and undermine the soul
In its abodes within.