No More Learning

Suddenly the dark noise
Cleft and went backward from us, and we stood
Knowing each other in a quiet light;
And like wise music made of many strings
Following and adoring underneath
Prevailing song, fate lived beneath our love,
Under the masterful excellent silence of it,
A multitudinous obedience.

_She_.
Yea, but not this my marvel: not that we
Should master with desire the sundering world,
We who bore in our hearts such destiny,
There was no force knew to be dangerous
Against it, but must turn its malice clean
Into obsequious favour worshipping us.
Rather hath this astonisht me, that we
Have not for ever lived in this high hour.
Only to be twin elements of joy
In this extravagance of Being, Love,
Were our divided natures shaped in twain;
And to this hour the whole world must consent.
Is it not very marvellous, our lives
Can only come to this out of a long
Strange sundering, with the years of the world between us?

_He_.
Shall life do more than God? for hath not God
Striven with himself, when into known delight
His unaccomplisht joy he would put forth,--
This mystery of a world sign of his striving?
Else wherefore this, a thing to break the mind
With labouring in the wonder of it, that here
Being--the world and we--is suffered to be! --
But, lying on thy breast one notable day,
Sudden exceeding agony of love
Made my mind a trance of infinite knowledge.
I was not: yet I saw the will of God
As light unfashion'd, unendurable flame,
Interminable, not to be supposed;
And there was no more creature except light,--
The dreadful burning of the lonely God's
Unutter'd joy. And then, past telling, came
Shuddering and division in the light:
Therein, like trembling, was desire to know
Its own perfect beauty; and it became
A cloven fire, a double flaming, each
Adorable to each; against itself
Waging a burning love, which was the world;--
A moment satisfied in that love-strife
I knew the world! --And when I fell from there,
Then knew I also what this life would do
In being twain,--in being man and woman!
For it would do even as its endless Master,
Making the world, had done; yea, with itself
Would strive, and for the strife would into sex
Be cloven, double burning, made thereby
Desirable to itself.
Contrivèd joy
Is sex in life; and by no other thing
Than by a perfect sundering, could life
Change the dark stream of unappointed joy
To perfect praise of itself, the glee that loves
And worships its own Being. This is ours!
Yet only for that we have been so long
Sundered desire: thence is our life all praise. --
But we, well knowing by our strength of joy
There is no sundering more, how far we love
From those sad lives that know a half-love only,
Alone thereby knowing themselves for ever
Sealed in division of love, and therefore made
To pour their strength out always into their love's
Fierceness, as green wood bleeds its hissing sap
Into red heat of a fire! Not so do we:
The cloven anger, life, hath left to wage
Its flame against itself, here turned to one
Self-adoration. --Ah, what comes of this?
The joy falters a moment, with closed wings
Wearying in its upward journey, ere
Again it goes on high, bearing its song,
Its delight breathing and its vigour beating
The highest height of the air above the world.

_She_.
What hast thou done to me! --I would have soul,
Before I knew thee, Love, a captive held
By flesh. Now, inly delighted with desire,
My body knows itself to be nought else
But thy heart's worship of me; and my soul
Therein is sunlight held by warm gold air.
Nay, all my body is become a song
Upon the breath of spirit, a love-song.

_He_.
And mine is all like one rapt faculty,
As it were listening to the love in thee,
My whole mortality trembling to take
Thy body like heard singing of thy spirit.

_She_.
Surely by this, Beloved, we must know
Our love is perfect here,--that not as holds
The common dullard thought, we are things lost
In an amazement that is all unware;
But wonderfully knowing what we are!