No More Learning

Of Jean M'Murdo and her
sister Phillis he loved to sing; and their beauty merited his strains:
to one who died in her bloom, Lucy Johnston, he addressed a song of
great sweetness; to Jessie Lewars, two or three songs of gratitude and
praise: nor did he forget other beauties, for the accomplished Mrs.
Riddel is remembered, and the absence of fair Clarinda is lamented in
strains both impassioned and pathetic.

But the main inspirer of the latter songs of Burns was a young woman
of humble birth: of a form equal to the most exquisite proportions of
sculpture, with bloom on her cheeks, and merriment in her large bright
eyes, enough to drive an amatory poet crazy. Her name was Jean
Lorimer; she was not more than seventeen when the poet made her
acquaintance, and though she had got a sort of brevet-right from an
officer of the army, to use his southron name of Whelpdale, she loved
best to be addressed by her maiden designation, while the poet chose
to veil her in the numerous lyrics, to which she gave life, under the
names of "Chloris," "The lass of Craigie-burnwood," and "The lassie
wi' the lintwhite locks. " Though of a temper not much inclined to
conceal anything, Burns complied so tastefully with the growing demand
of the age for the exterior decencies of life, that when the scrupling
dames of Caledonia sung a new song in her praise, they were as
unconscious whence its beauties came, as is the lover of art, that the
shape and gracefulness of the marble nymph which he admires, are
derived from a creature who sells the use of her charms indifferently
to sculpture or to love. Fine poetry, like other arts called fine,
springs from "strange places," as the flower in the fable said, when
it bloomed on the dunghill; nor is Burns more to be blamed than was
Raphael, who painted Madonnas, and Magdalens with dishevelled hair and
lifted eyes, from a loose lady, whom the pope, "Holy at Rome--here
Antichrist," charitably prescribed to the artist, while he laboured in
the cause of the church. Of the poetic use which he made of Jean
Lorimer's charms, Burns gives this account to Thomson. "The lady of
whom the song of Craigie-burnwood was made is one of the finest women
in Scotland, and in fact is to me in a manner what Sterne's Eliza was
to him--a mistress, or friend, or what you will, in the guileless
simplicity of platonic love. I assure you that to my lovely friend you
are indebted for many of my best songs. Do you think that the sober
gin-horse routine of my existence could inspire a man with life and
love and joy--could fire him with enthusiasm, or melt him with pathos,
equal to the genius of your book? No! no! Whenever I want to be more
than ordinary in song--to be in some degree equal to your diviner
airs--do you imagine I fast and pray for the celestial emanation?
Quite the contrary. I have a glorious recipe; the very one that for
his own use was invented by the divinity of healing and poesy, when
erst he piped to the flocks of Admetus.
I put myself in a regimen of
admiring a fine woman; and in proportion to the adorability of her
charms, in proportion are you delighted with my verses. The lightning
of her eye is the godhead of Parnassus, and the witchery of her smile,
the divinity of Helicon. "

Most of the songs which he composed under the influences to which I
have alluded are of the first order: "Bonnie Lesley," "Highland Mary,"
"Auld Rob Morris," "Duncan Gray," "Wandering Willie," "Meg o' the
Mill," "The poor and honest sodger," "Bonnie Jean," "Phillis the
fair," "John Anderson my Jo," "Had I a cave on some wild distant
shore," "Whistle and I'll come to you, my lad," "Bruce's Address to
his men at Bannockburn," "Auld Lang Syne," "Thine am I, my faithful
fair," "Wilt thou be my dearie," "O Chloris, mark how green the
groves," "Contented wi' little, and cantie wi' mair," "Their groves of
sweet myrtle," "Last May a braw wooer came down the long glen," "O
Mally's meek, Mally's sweet," "Hey for a lass wi' a tocher," "Here's
a health to ane I loe dear," and the "Fairest maid on Devon banks. "
Many of the latter lyrics of Burns were more or less altered, to put
them into better harmony with the airs, and I am not the only one who
has wondered that a bard so impetuous and intractable in most matters,
should have become so soft and pliable, as to make changes which too
often sacrificed the poetry for the sake of a fuller and more swelling
sound. It is true that the emphatic notes of the music must find their
echo in the emphatic words of the verse, and that words soft and
liquid are fitter for ladies' lips, than words hissing and rough; but
it is also true that in changing a harsher word for one more
harmonious the sense often suffers, and that happiness of expression,
and that dance of words which lyric verse requires, lose much of their
life and vigour. The poet's favourite walk in composing his songs was
on a beautiful green sward on the northern side of the Nith, opposite
Lincluden: and his favourite posture for composition at home was
balancing himself on the hind legs of his arm-chair.

While indulging in these lyrical nights, politics penetrated into
Nithsdale, and disturbed the tranquillity of that secluded region.
First, there came a contest far the representation of the Dumfries
district of boroughs, between Patrick Miller, younger, of Dalswinton,
and Sir James Johnstone, of Westerhall, and some two years afterwards,
a struggle for the representation of the county of Kirkcudbright,
between the interest of the Stewarts, of Galloway, and Patrick Heron,
of Kerroughtree. In the first of these the poet mingled discretion
with his mirth, and raised a hearty laugh, in which both parties
joined; for this sobriety of temper, good reasons may be assigned:
Miller, the elder, of Dalswinton, had desired to oblige him in the
affair of Ellisland, and his firm and considerate friend, M'Murdo, of
Drumlanrig, was chamberlain to his Grace of Queensbury, on whoso
interest Miller stood. On the other hand, his old Jacobitical
affections made him the secret well-wisher to Westerhall, for up to
this time, at least till acid disappointment and the democratic
doctrine of the natural equality of man influenced him, Burns, or as a
western rhymer of his day and district worded the reproach--Rob was a
Tory. His situation, it will therefore be observed, disposed him to
moderation, and accounts for the milkiness of his Epistle to Fintray,
in which he marshals the chiefs of the contending factions, and
foretells the fierceness of the strife, without pretending to foresee
the event. Neither is he more explicit, though infinitely more
humorous, in his ballad of "The Five Carlins," in which he
impersonates the five boroughs--Dumfries, Kirkcudbright, Lochmaben,
Sanquhar, and Annan, and draws their characters as shrewd and
calculating dames, met in much wrath and drink to choose a
representative.

But the two or three years which elapsed between the election for the
boroughs, and that for the county adjoining, wrought a serious change
in the temper as well as the opinions of the poet. His Jacobitism, as
has been said was of a poetic kind, and put on but in obedience to old
feelings, and made no part of the man: he was in his heart as
democratic as the kirk of Scotland, which educated him--he
acknowledged no other superiority but the mental: "he was disposed,
too," said Professor Walker, "from constitutional temper, from
education and the accidents of life, to a jealousy of power, and a
keen hostility against every system which enabled birth and opulence
to anticipate those rewards which he conceived to belong to genius and
virtue. " When we add to this, a resentment of the injurious treatment
of the dispensers of public patronage, who had neglected his claims,
and showered pensions and places on men unworthy of being named with
him, we have assigned causes for the change of side and the tone of
asperity and bitterness infused into "The Heron Ballads. " Formerly
honey was mixed with his gall: a little praise sweetened his censure:
in these election lampoons he is fierce and even venomous:--no man has
a head but what is empty, nor a heart that is not black: men descended
without reproach from lines of heroes are stigmatized as cowards, and
the honest and conscientious are reproached as miserly, mean, and
dishonourable.