No More Learning

If oon can singe, another can wel daunce;
If this be goodly, she is glad and light; 410
And this is fayr, and that can good a-right.
Ech for his vertu holden is for dere,
Bothe heroner and faucon for rivere.

`And eek, as writ Zanzis, that was ful wys,
"The newe love out chaceth ofte the olde;" 415
And up-on newe cas lyth newe avys.
Thenk eek, thy-self to saven artow holde;
Swich fyr, by proces, shal of kinde colde.
For sin it is but casuel plesaunce,
Som cas shal putte it out of remembraunce. 420

`For al-so seur as day cometh after night,
The newe love, labour or other wo,
Or elles selde seinge of a wight,
Don olde affecciouns alle over-go.
And, for thy part, thou shalt have oon of tho 425
To abrigge with thy bittre peynes smerte;
Absence of hir shal dryve hir out of herte. '

Thise wordes seyde he for the nones alle,
To helpe his freend, lest he for sorwe deyde.
For douteles, to doon his wo to falle, 430
He roughte not what unthrift that he seyde.
But Troilus, that neigh for sorwe deyde,
Tok litel hede of al that ever he mente;
Oon ere it herde, at the other out it wente:

But at the laste answerde and seyde, `Freend, 435
This lechecraft, or heled thus to be,
Were wel sitting, if that I were a feend,
To traysen hir that trewe is unto me!
I pray god, lat this consayl never y-thee;
But do me rather sterve anon-right here 440
Er I thus do as thou me woldest lere.

`She that I serve, y-wis, what so thou seye,
To whom myn herte enhabit is by right,
Shal han me holly hires til that I deye.
For, Pandarus, sin I have trouthe hir hight, 445
I wol not been untrewe for no wight;
But as hir man I wol ay live and sterve,
And never other creature serve.

`And ther thou seyst, thou shalt as faire finde
As she, lat be, make no comparisoun 450
To creature y-formed here by kinde.
O leve Pandare, in conclusioun,
I wol not be of thyn opinioun,
Touching al this; for whiche I thee biseche,
So hold thy pees; thou sleest me with thy speche.
455

`Thow biddest me I sholde love an-other
Al freshly newe, and lat Criseyde go!
It lyth not in my power, leve brother.
And though I mighte, I wolde not do so.
But canstow pleyen raket, to and fro, 460
Netle in, dokke out, now this, now that, Pandare?
Now foule falle hir, for thy wo that care!

`Thow farest eek by me, thou Pandarus,
As he, that whan a wight is wo bi-goon,
He cometh to him a pas, and seyth right thus, 465
"Thenk not on smert, and thou shalt fele noon. "
Thou most me first transmuwen in a stoon,
And reve me my passiounes alle,
Er thou so lightly do my wo to falle.

`The deeth may wel out of my brest departe 470
The lyf, so longe may this sorwe myne;
But fro my soule shal Criseydes darte
Out never-mo; but doun with Proserpyne,
Whan I am deed, I wol go wone in pyne;
And ther I wol eternaly compleyne 475
My wo, and how that twinned be we tweyne.

`Thow hast here maad an argument, for fyn,
How that it sholde a lasse peyne be
Criseyde to for-goon, for she was myn,
And live in ese and in felicitee. 480
Why gabbestow, that seydest thus to me
That "him is wors that is fro wele y-throwe,
Than he hadde erst non of that wele y-knowe? "

`But tel me now, sin that thee thinketh so light
To chaungen so in love, ay to and fro, 485
Why hastow not don bisily thy might
To chaungen hir that doth thee al thy wo?
Why niltow lete hir fro thyn herte go?
Why niltow love an-other lady swete,
That may thyn herte setten in quiete? 490

`If thou hast had in love ay yet mischaunce,
And canst it not out of thyn herte dryve,
I, that livede in lust and in plesaunce
With hir as muche as creature on-lyve,
How sholde I that foryete, and that so blyve? 495
O where hastow ben hid so longe in muwe,
That canst so wel and formely arguwe?

`Nay, nay, god wot, nought worth is al thy reed,
For which, for what that ever may bifalle,
With-outen wordes mo, I wol be deed.