For gods
infernal
bury deep, and cast
The blood into a trench.
The blood into a trench.
John Donne
agree with
the editions, and the word is probably used in two distinct senses,
'bold, adventurous' with 'armes' and 'dazzling' with 'eyes'. Compare:
O now no more
Shall his perfections, like the sunbeams, dare
The purblind world; in heaven those glories are.
Campion, _Elegie upon the Untimely Death of Prince Henry_.
Let his Grace go forward
And dare us with his cap like larks.
Shakespeare, _Henry VIII_, III. ii. 282.
This refers to the custom of 'daring' or dazzling larks with a mirror.
PAGE =116=. ELEGIE XVIII.
PAGE =117=, ll. 31-2. _Men to such Gods, &c. _ Donne has in view here
the different kinds of sacrifice described by Porphyry:
How to devote things living in due form
My verse shall tell, thou in thy tablets write.
For gods of earth and gods of heaven each three;
For heavenly pure white; for gods of earth
Cattle of kindred hue divide in three,
And on the altar lay thy sacrifice.
For gods infernal bury deep, and cast
The blood into a trench. For gentle Nymphs
Honey and gifts of Dionysus pour.
Eusebius: _Praeparatio Evangelica_, iv. 9
(trans. E. H. Gifford, 1903).
l. 47. _The Nose_ (_like to the first Meridian_) 'In the state
of nature we consider the light, as the sunne, to be risen at the
Moluccae, in the farthest East; In the state of the law we consider it
as the sunne come to Ormus, the first Quadrant; but in the Gospel to
be come to the Canaries, the fortunate Ilands, the first Meridian.
Now whatsoever is beyond this, is Westward, towards a Declination. '
_Sermons_ 80. 68. 688.
'Longitude is length, and in the heavens it is understood the distance
of any starre or Planet, from the begining of Aries to the place of
the said Planet or Starre . .
the editions, and the word is probably used in two distinct senses,
'bold, adventurous' with 'armes' and 'dazzling' with 'eyes'. Compare:
O now no more
Shall his perfections, like the sunbeams, dare
The purblind world; in heaven those glories are.
Campion, _Elegie upon the Untimely Death of Prince Henry_.
Let his Grace go forward
And dare us with his cap like larks.
Shakespeare, _Henry VIII_, III. ii. 282.
This refers to the custom of 'daring' or dazzling larks with a mirror.
PAGE =116=. ELEGIE XVIII.
PAGE =117=, ll. 31-2. _Men to such Gods, &c. _ Donne has in view here
the different kinds of sacrifice described by Porphyry:
How to devote things living in due form
My verse shall tell, thou in thy tablets write.
For gods of earth and gods of heaven each three;
For heavenly pure white; for gods of earth
Cattle of kindred hue divide in three,
And on the altar lay thy sacrifice.
For gods infernal bury deep, and cast
The blood into a trench. For gentle Nymphs
Honey and gifts of Dionysus pour.
Eusebius: _Praeparatio Evangelica_, iv. 9
(trans. E. H. Gifford, 1903).
l. 47. _The Nose_ (_like to the first Meridian_) 'In the state
of nature we consider the light, as the sunne, to be risen at the
Moluccae, in the farthest East; In the state of the law we consider it
as the sunne come to Ormus, the first Quadrant; but in the Gospel to
be come to the Canaries, the fortunate Ilands, the first Meridian.
Now whatsoever is beyond this, is Westward, towards a Declination. '
_Sermons_ 80. 68. 688.
'Longitude is length, and in the heavens it is understood the distance
of any starre or Planet, from the begining of Aries to the place of
the said Planet or Starre . .
