While he is still
refusing to admit the facts and beseeching her not to "desert" him, she in
a gentle but businesslike way makes him promise to take care of the
children and, above all things, not to marry again.
refusing to admit the facts and beseeching her not to "desert" him, she in
a gentle but businesslike way makes him promise to take care of the
children and, above all things, not to marry again.
Euripides - Alcestis
He says not much, but enough.
"I have done wrong.
I have only
now learnt my lesson. I imagined I could save my happy life by forfeiting
my honour; and the result is that I have lost both. " I think that a
careful reading of the play will show an almost continuous process of
self-discovery and self-judgment in the mind of Admetus. He was a man who
blinded himself with words and beautiful sentiments; but he was not
thick-skinned or thick-witted. He was not a brute or a cynic. And I think
he did learn his lesson . . . not completely and for ever, but as well as
most of us learn such lessons.
The beauty of Alcestis is quite untouched by the dramatist's keener
analysis. The strong light only increases its effect. Yet she is not by
any means a mere blameless ideal heroine; and the character which
Euripides gives her makes an admirable foil to that of Admetus. Where he
is passionate and romantic, she is simple and homely.
While he is still
refusing to admit the facts and beseeching her not to "desert" him, she in
a gentle but businesslike way makes him promise to take care of the
children and, above all things, not to marry again. She could not possibly
trust Admetus's choice. She is sure that the step-mother would be unkind
to the children. She might be a horror and beat them (l. 307). And when
Admetus has made a thrilling answer about eternal sorrow, and the
silencing of lyre and lute, and the statue who shall be his only bride,
Alcestis earnestly calls the attention of witnesses to the fact that he
has sworn not to marry again. She is not an artist like Admetus. There is
poetry in her, because poetry comes unconsciously out of deep feeling, but
there is no artistic eloquence. Her love, too, is quite different from
his. To him, his love for his wife and children is a beautiful thing, a
subject to speak and sing about as well as an emotion to feel. But her
love is hardly conscious. She does not talk about it at all. She is merely
wrapped up in the welfare of certain people, first her husband and then he
children. To a modern romantic reader her insistence that her husband
shall not marry again seems hardly delicate. But she does not think about
romance or delicacy. To her any neglect to ensure due protection for the
children would be as unnatural as to refuse to die for her husband.
now learnt my lesson. I imagined I could save my happy life by forfeiting
my honour; and the result is that I have lost both. " I think that a
careful reading of the play will show an almost continuous process of
self-discovery and self-judgment in the mind of Admetus. He was a man who
blinded himself with words and beautiful sentiments; but he was not
thick-skinned or thick-witted. He was not a brute or a cynic. And I think
he did learn his lesson . . . not completely and for ever, but as well as
most of us learn such lessons.
The beauty of Alcestis is quite untouched by the dramatist's keener
analysis. The strong light only increases its effect. Yet she is not by
any means a mere blameless ideal heroine; and the character which
Euripides gives her makes an admirable foil to that of Admetus. Where he
is passionate and romantic, she is simple and homely.
While he is still
refusing to admit the facts and beseeching her not to "desert" him, she in
a gentle but businesslike way makes him promise to take care of the
children and, above all things, not to marry again. She could not possibly
trust Admetus's choice. She is sure that the step-mother would be unkind
to the children. She might be a horror and beat them (l. 307). And when
Admetus has made a thrilling answer about eternal sorrow, and the
silencing of lyre and lute, and the statue who shall be his only bride,
Alcestis earnestly calls the attention of witnesses to the fact that he
has sworn not to marry again. She is not an artist like Admetus. There is
poetry in her, because poetry comes unconsciously out of deep feeling, but
there is no artistic eloquence. Her love, too, is quite different from
his. To him, his love for his wife and children is a beautiful thing, a
subject to speak and sing about as well as an emotion to feel. But her
love is hardly conscious. She does not talk about it at all. She is merely
wrapped up in the welfare of certain people, first her husband and then he
children. To a modern romantic reader her insistence that her husband
shall not marry again seems hardly delicate. But she does not think about
romance or delicacy. To her any neglect to ensure due protection for the
children would be as unnatural as to refuse to die for her husband.
