No More Learning

By "minor poems" I mean, of course,
poems of little length. And here, in the beginning, permit me to say
a few words in regard to a somewhat peculiar principle, which, whether
rightfully or wrongfully, has always had its influence in my own
critical estimate of the poem. I hold that a long poem does not exist. I
maintain that the phrase, "a long poem," is simply a flat contradiction
in terms.

I need scarcely observe that a poem deserves its title only inasmuch as
it excites, by elevating the soul. The value of the poem is in the ratio
of this elevating excitement. But all excitements are, through a psychal
necessity, transient. That degree of excitement which would entitle
a poem to be so called at all, cannot be sustained throughout a
composition of any great length. After the lapse of half an hour, at the
very utmost, it flags--fails--a revulsion ensues--and then the poem is,
in effect, and in fact, no longer such.

There are, no doubt, many who have found difficulty in reconciling
the critical dictum that the "Paradise Lost" is to be devoutly admired
throughout, with the absolute impossibility of maintaining for it,
during perusal, the amount of enthusiasm which that critical dictum
would demand. This great work, in fact, is to be regarded as poetical,
only when, losing sight of that vital requisite in all works of Art,
Unity, we view it merely as a series of minor poems. If, to preserve
its Unity--its totality of effect or impression--we read it (as would be
necessary) at a single sitting, the result is but a constant alternation
of excitement and depression. After a passage of what we feel to be
true poetry, there follows, inevitably, a passage of platitude which no
critical prejudgment can force us to admire; but if, upon completing
the work, we read it again, omitting the first book--that is to say,
commencing with the second--we shall be surprised at now finding
that admirable which we before condemned--that damnable which we had
previously so much admired. It follows from all this that the ultimate,
aggregate, or absolute effect of even the best epic under the sun, is a
nullity:--and this is precisely the fact.

In regard to the Iliad, we have, if not positive proof, at least very
good reason for believing it intended as a series of lyrics; but,
granting the epic intention, I can say only that the work is based in an
imperfect sense of art.
The modern epic is, of the supposititious ancient
model, but an inconsiderate and blindfold imitation. But the day of
these artistic anomalies is over. If, at any time, any very long poem
_were _popular in reality, which I doubt, it is at least clear that no
very long poem will ever be popular again.

That the extent of a poetical work is, _ceteris paribus, _the measure
of its merit, seems undoubtedly, when we thus state it, a proposition
sufficiently absurd--yet we are indebted for it to the Quarterly
Reviews. Surely there can be nothing in mere _size, _abstractly
considered--there can be nothing in mere _bulk, so _far as a volume
is concerned, which has so continuously elicited admiration from these
saturnine pamphlets! A mountain, to be sure, by the mere sentiment of
physical magnitude which it conveys, _does _impress us with a sense
of the sublime--but no man is impressed after _this _fashion by the
material grandeur of even "The Columbiad. " Even the Quarterlies have
not instructed us to be so impressed by it. As _yet, _they have not
_insisted _on our estimating "Lamar" tine by the cubic foot, or Pollock
by the pound--but what else are we to _infer _from their continual
plating about "sustained effort"? If, by "sustained effort," any little
gentleman has accomplished an epic, let us frankly commend him for the
effort--if this indeed be a thing conk mendable--but let us forbear
praising the epic on the effort's account. It is to be hoped that common
sense, in the time to come, will prefer deciding upon a work of Art
rather by the impression it makes--by the effect it produces--than by
the time it took to impress the effect, or by the amount of "sustained
effort" which had been found necessary in effecting the impression. The
fact is, that perseverance is one thing and genius quite another--nor
can all the Quarterlies in Christendom confound them. By and by, this
proposition, with many which I have been just urging, will be received
as self-evident. In the meantime, by being generally condemned as
falsities, they will not be essentially damaged as truths.

On the other hand, it is clear that a poem may be improperly brief.
Undue brevity degenerates into mere epigrammatism. A very short poem,
while now and then producing a brilliant or vivid, never produces a
profound or enduring effect.