No More Learning

It was proposed, for example, a few
weeks ago, that a certain municipality in this province should establish
an elementary technical school for the sons of workmen. The stress of
the opposition to the plan came from a pleader who owed all he had to a
college education bestowed on him gratis by Government and missions.
You would have fancied some fine old crusted Tory squire of the last
generation was speaking. 'These people,' he said, 'want no education,
for they learn their trades from their fathers, and to teach a workman's
son the elements of mathematics and physical science would give him
ideas above his business. They must be kept in their place, and it was
idle to imagine that there was any science in wood or iron work. ' And he
carried his point. But the Indian workman will rise in the social scale
in spite of the new literary caste. "

"In England we have scarcely begun to realize that there is an
industrial class in this country, yet, I suppose, the example of men,
like Edwards for instance, must tell," said Pagett, thoughtfully.

"That you shouldn't know much about it is natural enough, for there are
but few sources of information. India in this, as in other respects, is
like a badly kept ledger--not written up to date. And men like Edwards
are, in reality, missionaries, who by precept and example are teaching
more lessons than they know. Only a few, however, of their crowds of
subordinates seem to care to try to emulate them, and aim at individual
advancement; the rest drop into the ancient Indian caste groove. "

"How do you mean? " asked Pagett.

"Well, it is found that the new railway and factory workmen, the fitter,
the smith, the engine-driver, and the rest are already forming separate
hereditary castes.
You may notice this down at Jamalpur in Bengal,
one of the oldest railway centres; and at other places, and in other
industries, they are following the same inexorable Indian law. "

"Which means? " queried Pagett.

"It means that the rooted habit of the people is to gather in small
self-contained, self-sufficing family groups with no thought or care for
any interests but their own--a habit which is scarcely compatible with
the right acceptation of the elective principle. "

"Yet you must admit, Orde, that though our young friend was not able to
expound the faith that is in him, your Indian army is too big. "

"Not nearly big enough for its main purpose. And, as a side issue, there
are certain powerful minorities of fighting folk whose interests an
Asiatic Government is bound to consider. Arms is as much a means of
livelihood as civil employ under Government and law. And it would be
a heavy strain on British bayonets to hold down Sikhs, Jats, Bilochis,
Rohillas, Rajputs, Bhils, Dogras, Pathans, and Gurkhas to abide by the
decisions of a numerical majority opposed to their interests. Leave the
'numerical majority' to itself without the British bayonets--a flock of
sheep might as reasonably hope to manage a troop of collies. "

"This complaint about excessive growth of the army is akin to another
contention of the Congress party. They protest against the malversation
of the whole of the moneys raised by additional taxes as a Famine
Insurance Fund to other purposes. You must be aware that this special
Famine Fund has all been spent on frontier roads and defences and
strategic railway schemes as a protection against Russia. "

"But there was never a special famine fund raised by special taxation
and put by as in a box. No sane administrator would dream of such
a thing. In a time of prosperity a finance minister, rejoicing in
a margin, proposed to annually apply a million and a half to the
construction of railways and canals for the protection of districts
liable to scarcity, and to the reduction of the annual loans for public
works.