Wherefore
fear the Sin which brings to
another Gain?
another Gain?
Omar Khayyam - Rubaiyat
) ME-AND-THEE: some dividual Existence or Personality distinct
from the Whole.
(XXXVII. ) One of the Persian Poets--Attar, I think--has a pretty story
about this. A thirsty Traveller dips his hand into a Spring of Water
to drink from. By-and-by comes another who draws up and drinks from
an earthen bowl, and then departs, leaving his Bowl behind him. The
first Traveller takes it up for another draught; but is surprised to
find that the same Water which had tasted sweet from his own hand
tastes bitter from the earthen Bowl. But a Voice--from Heaven, I
think--tells him the clay from which the Bowl is made was once Man;
and, into whatever shape renew'd, can never lose the bitter flavour of
Mortality.
(XXXIX. ) The custom of throwing a little Wine on the ground before
drinking still continues in Persia, and perhaps generally in the East.
Mons. Nicolas considers it "un signe de liberalite, et en meme temps
un avertissement que le buveur doit vider sa coupe jusqu'a la derniere
goutte. " Is it not more likely an ancient Superstition; a Libation to
propitiate Earth, or make her an Accomplice in the illicit Revel? Or,
perhaps, to divert the Jealous Eye by some sacrifice of superfluity,
as with the Ancients of the West? With Omar we see something more is
signified; the precious Liquor is not lost, but sinks into the ground
to refresh the dust of some poor Wine-worshipper foregone.
Thus Hafiz, copying Omar in so many ways: "When thou drinkest Wine
pour a draught on the ground.
Wherefore fear the Sin which brings to
another Gain? "
(XLIII. ) According to one beautiful Oriental Legend, Azrael
accomplishes his mission by holding to the nostril an Apple from the
Tree of Life.
This, and the two following Stanzas would have been withdrawn, as
somewhat de trop, from the Text, but for advice which I least like to
disregard.
(LI. ) From Mah to Mahi; from Fish to Moon.
(LVI. ) A Jest, of course, at his Studies. A curious mathematical
Quatrain of Omar's has been pointed out to me; the more curious
because almost exactly parallel'd by some Verses of Doctor Donne's,
that are quoted in Izaak Walton's Lives! Here is Omar: "You and I are
the image of a pair of compasses; though we have two heads (sc. our
feet) we have one body; when we have fixed the centre for our circle,
we bring our heads (sc. feet) together at the end. " Dr. Donne:
If we be two, we two are so
As stiff twin-compasses are two;
Thy Soul, the fixt foot, makes no show
To move, but does if the other do.
And though thine in the centre sit,
Yet when my other far does roam,
Thine leans and hearkens after it,
And rows erect as mine comes home.
Such thou must be to me, who must
Like the other foot obliquely run;
Thy firmness makes my circle just,
And me to end where I begun.
from the Whole.
(XXXVII. ) One of the Persian Poets--Attar, I think--has a pretty story
about this. A thirsty Traveller dips his hand into a Spring of Water
to drink from. By-and-by comes another who draws up and drinks from
an earthen bowl, and then departs, leaving his Bowl behind him. The
first Traveller takes it up for another draught; but is surprised to
find that the same Water which had tasted sweet from his own hand
tastes bitter from the earthen Bowl. But a Voice--from Heaven, I
think--tells him the clay from which the Bowl is made was once Man;
and, into whatever shape renew'd, can never lose the bitter flavour of
Mortality.
(XXXIX. ) The custom of throwing a little Wine on the ground before
drinking still continues in Persia, and perhaps generally in the East.
Mons. Nicolas considers it "un signe de liberalite, et en meme temps
un avertissement que le buveur doit vider sa coupe jusqu'a la derniere
goutte. " Is it not more likely an ancient Superstition; a Libation to
propitiate Earth, or make her an Accomplice in the illicit Revel? Or,
perhaps, to divert the Jealous Eye by some sacrifice of superfluity,
as with the Ancients of the West? With Omar we see something more is
signified; the precious Liquor is not lost, but sinks into the ground
to refresh the dust of some poor Wine-worshipper foregone.
Thus Hafiz, copying Omar in so many ways: "When thou drinkest Wine
pour a draught on the ground.
Wherefore fear the Sin which brings to
another Gain? "
(XLIII. ) According to one beautiful Oriental Legend, Azrael
accomplishes his mission by holding to the nostril an Apple from the
Tree of Life.
This, and the two following Stanzas would have been withdrawn, as
somewhat de trop, from the Text, but for advice which I least like to
disregard.
(LI. ) From Mah to Mahi; from Fish to Moon.
(LVI. ) A Jest, of course, at his Studies. A curious mathematical
Quatrain of Omar's has been pointed out to me; the more curious
because almost exactly parallel'd by some Verses of Doctor Donne's,
that are quoted in Izaak Walton's Lives! Here is Omar: "You and I are
the image of a pair of compasses; though we have two heads (sc. our
feet) we have one body; when we have fixed the centre for our circle,
we bring our heads (sc. feet) together at the end. " Dr. Donne:
If we be two, we two are so
As stiff twin-compasses are two;
Thy Soul, the fixt foot, makes no show
To move, but does if the other do.
And though thine in the centre sit,
Yet when my other far does roam,
Thine leans and hearkens after it,
And rows erect as mine comes home.
Such thou must be to me, who must
Like the other foot obliquely run;
Thy firmness makes my circle just,
And me to end where I begun.
