No More Learning

'First I Ioyne thee, here in penaunce, 2355
That ever, withoute repentaunce,
Thou set thy thought in thy loving,
To laste withoute repenting;
And thenke upon thy mirthis swete,
That shal folowe aftir whan ye mete. 2360
'And for thou trewe to love shalt be,
I wol, and [eek] comaunde thee,
That in oo place thou sette, al hool,
Thyn herte, withouten halfen dool,
For trecherie, [in] sikernesse; 2365
For I lovede never doublenesse.
To many his herte that wol depart,
Everiche shal have but litel part.
But of him drede I me right nought,
That in oo place settith his thought. 2370
Therfore in oo place it sette,
And lat it never thennes flette.
For if thou yevest it in lening,
I holde it but a wrecchid thing:
Therfore yeve it hool and quyte, 2375
And thou shalt have the more merite.
If it be lent, than aftir soon,
The bountee and the thank is doon;
But, in love, free yeven thing
Requyrith a gret guerdoning. 2380
Yeve it in yift al quit fully,
And make thy yift debonairly;
For men that yift [wol] holde more dere
That yeven is with gladsome chere.
That yift nought to preisen is 2385
That man yeveth, maugre his.
Whan thou hast yeven thyn herte, as I
Have seid thee here [al] openly,
Than aventures shulle thee falle,
Which harde and hevy been withalle. 2390
For ofte whan thou bithenkist thee
Of thy loving, wher-so thou be,
Fro folk thou must depart in hy,
That noon perceyve thy malady,
But hyde thyn harm thou must alone, 2395
And go forth sole, and make thy mone.
Thou shalt no whyl be in oo stat,
But whylom cold and whylom hat;
Now reed as rose, now yelowe and fade.
Such sorowe, I trowe, thou never hade; 2400
Cotidien, ne [yit] quarteyne,
It is nat so ful of peyne.
For ofte tymes it shal falle
In love, among thy peynes alle,
That thou thy-self, al hoolly, 2405
Foryeten shalt so utterly,
That many tymes thou shalt be
Stille as an image of tree,
Dom as a stoon, without stering
Of foot or hond, without speking. 2410
Than, sone after al thy peyne,
To memorie shalt thou come ageyn,
As man abasshed wondre sore,
And after sighen more and more.
For wit thou wel, withouten wene, 2415
In swich astat ful oft have been
That have the yvel of love assayd,
Wher-through thou art so dismayd.
'After, a thought shal take thee so,
That thy love is to fer thee fro: 2420
Thou shalt say, "God, what may this be,
That I ne may my lady see?
Myne herte aloon is to her go,
And I abyde al sole in wo,
Departed fro myn owne thought, 2425
And with myne eyen see right nought.
'"Alas, myn eyen sende I ne may,
My careful herte to convay!
Myn hertes gyde but they be,
I praise no-thing what ever they see. 2430
Shul they abyde thanne? nay;
But goon visyte without delay
That myn herte desyreth so.
For certeynly, but-if they go,
A fool my-self I may wel holde, 2435
Whan I ne see what myn herte wolde.
Wherfore I wol gon her to seen,
Or esed shal I never been,
But I have som tokening. "
Then gost thou forth without dwelling; 2440
But ofte thou faylest of thy desyre,
Er thou mayst come hir any nere,
And wastest in vayn thy passage.
Than fallest thou in a newe rage;
For want of sight thou ginnest morne, 2445
And homward pensif dost retorne.
In greet mischeef than shall thou be,
For than agayn shal come to thee
Sighes and pleyntes, with newe wo,
That no icching prikketh so. 2450
Who wot it nought, he may go lere
Of hem that byen love so dere.
'No-thing thyn herte appesen may,
That oft thou wolt goon and assay,
If thou mayst seen, by aventure, 2455
Thy lyves joy, thyn hertis cure;
So that, by grace if thou might
Atteyne of hir to have a sight,
Than shall thou doon non other dede
But with that sight thyn eyen fede. 2460
That faire fresh whan thou mayst see,
Thyn herte shal so ravisshed be,
That never thou woldest, thy thankis, lete,
Ne remove, for to see that swete.
The more thou seest in sothfastnesse, 2465
The more thou coveytest of that swetnesse;
The more thyn herte brenneth in fyr,
The more thyn herte is in desyr.