No More Learning

The birds of heaven shall vindicate their grain.
Thine the full harvest of the golden year?
Part pays, and justly, the deserving steer:
The hog, that ploughs not nor obeys thy call,
Lives on the labours of this lord of all.
Know, Nature's children all divide her care;
The fur that warms a monarch, warmed a bear.
While man exclaims, "See all things for my use! "
"See man for mine! " replies a pampered goose:
And just as short of reason he must fall,
Who thinks all made for one, not one for all.
Grant that the powerful still the weak control;
Be man the wit and tyrant of the whole:
Nature that tyrant checks; he only knows,
And helps, another creature's wants and woes.
Say, will the falcon, stooping from above,
Smit with her varying plumage, spare the dove?
Admires the jay the insect's gilded wings?
Or hears the hawk when Philomela sings?
Man cares for all: to birds he gives his woods,
To beasts his pastures, and to fish his floods;
For some his interest prompts him to provide,
For more his pleasure, yet for more his pride:
All feed on one vain patron, and enjoy
The extensive blessing of his luxury.
That very life his learned hunger craves,
He saves from famine, from the savage saves;
Nay, feasts the animal he dooms his feast,
And, till he ends the being, makes it blest;
Which sees no more the stroke, or feels the pain,
Than favoured man by touch ethereal slain.
The creature had his feast of life before;
Thou too must perish when thy feast is o'er!
To each unthinking being, Heaven, a friend,
Gives not the useless knowledge of its end:
To man imparts it; but with such a view
As, while he dreads it, makes him hope it too;
The hour concealed, and so remote the fear,
Death still draws nearer, never seeming near.
Great standing miracle! that Heaven assigned
Its only thinking thing this turn of mind.

II. Whether with reason, or with instinct blest,
Know, all enjoy that power which suits them best;
To bliss alike by that direction tend,
And find the means proportioned to their end.
Say, where full instinct is the unerring guide,
What pope or council can they need beside?
Reason, however able, cool at best,
Cares not for service, or but serves when pressed,
Stays till we call, and then not often near;
But honest instinct comes a volunteer,
Sure never to o'er-shoot, but just to hit;
While still too wide or short is human wit;
Sure by quick nature happiness to gain,
Which heavier reason labours at in vain,
This too serves always, reason never long;
One must go right, the other may go wrong.
See then the acting and comparing powers
One in their nature, which are two in ours;
And reason raise o'er instinct as you can,
In this 'tis God directs, in that 'tis man.
Who taught the nations of the field and wood
To shun their poison, and to choose their food?
Prescient, the tides or tempests to withstand,
Build on the wave, or arch beneath the sand?
Who made the spider parallels design,
Sure as Demoivre, without rule or line?
Who did the stork, Columbus-like, explore
Heavens not his own, and worlds unknown before?
Who calls the council, states the certain day,
Who forms the phalanx, and who points the way?

III. God in the nature of each being founds
Its proper bliss, and sets its proper bounds:
But as He framed a whole, the whole to bless,
On mutual wants built mutual happiness:
So from the first, eternal order ran,
And creature linked to creature, man to man.
Whate'er of life all-quickening ether keeps,
Or breathes through air, or shoots beneath the deeps,
Or pours profuse on earth, one nature feeds
The vital flame, and swells the genial seeds.
Not man alone, but all that roam the wood,
Or wing the sky, or roll along the flood,
Each loves itself, but not itself alone,
Each sex desires alike, till two are one.