No More Learning

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Adam, Heav'ns high behest no Preface needs:
Sufficient that thy Prayers are heard, and Death,
Then due by sentence when thou didst transgress,
Defeated of his seisure many dayes
Giv'n thee of Grace, wherein thou may'st repent,
And one bad act with many deeds well done
Mayst cover: well may then thy Lord appeas'd
Redeem thee quite from Deaths rapacious claimes;
But longer in this Paradise to dwell
Permits not; to remove thee I am come, 260
And send thee from the Garden forth to till
The ground whence thou wast tak'n, fitter Soile.
He added not, for Adam at the newes
Heart-strook with chilling gripe of sorrow stood,
That all his senses bound; Eve, who unseen
Yet all had heard, with audible lament
Discover'd soon the place of her retire.
O unexpected stroke, worse then of Death!
Must I thus leave thee Paradise? thus leave
Thee Native Soile, these happie Walks and Shades, 270
Fit haunt of Gods? where I had hope to spend,
Quiet though sad, the respit of that day
That must be mortal to us both. O flours,
That never will in other Climate grow,
My early visitation, and my last
At Eev'n, which I bred up with tender hand
From the first op'ning bud, and gave ye Names,
Who now shall reare ye to the Sun, or ranke
Your Tribes, and water from th' ambrosial Fount?
Thee lastly nuptial Bowre, by mee adornd 280
With what to sight or smell was sweet; from thee
How shall I part, and whither wander down
Into a lower World, to this obscure
And wilde, how shall we breath in other Aire
Less pure, accustomd to immortal Fruits?
Whom thus the Angel interrupted milde.
Lament not Eve, but patiently resigne
What justly thou hast lost; nor set thy heart,
Thus over fond, on that which is not thine;
Thy going is not lonely, with thee goes 290
Thy Husband, him to follow thou art bound;
Where he abides, think there thy native soile.
Adam by this from the cold sudden damp
Recovering, and his scatterd spirits returnd,
To Michael thus his humble words addressd.
Celestial, whether among the Thrones, or nam'd
Of them the Highest, for such of shape may seem
Prince above Princes, gently hast thou tould
Thy message, which might else in telling wound,
And in performing end us; what besides 300
Of sorrow and dejection and despair
Our frailtie can sustain, thy tidings bring,
Departure from this happy place, our sweet
Recess, and onely consolation left
Familiar to our eyes, all places else
Inhospitable appeer and desolate,
Nor knowing us nor known: and if by prayer
Incessant I could hope to change the will
Of him who all things can, I would not cease
To wearie him with my assiduous cries: 310
But prayer against his absolute Decree
No more availes then breath against the winde,
Blown stifling back on him that breaths it forth:
Therefore to his great bidding I submit.
This most afflicts me, that departing hence,
As from his face I shall be hid, deprivd
His blessed count'nance; here I could frequent,
With worship, place by place where he voutsaf'd
Presence Divine, and to my Sons relate;
On this Mount he appeerd, under this Tree 320
Stood visible, among these Pines his voice
I heard, here with him at this Fountain talk'd:
So many grateful Altars I would reare
Of grassie Terfe, and pile up every Stone
Of lustre from the brook, in memorie,
Or monument to Ages, and thereon
Offer sweet smelling Gumms & Fruits and Flours:
In yonder nether World where shall I seek
His bright appearances, or footstep trace?
For though I fled him angrie, yet recall'd 330
To life prolongd and promisd Race, I now
Gladly behold though but his utmost skirts
Of glory, and farr off his steps adore.
To whom thus Michael with regard benigne.
Adam, thou know'st Heav'n his, and all the Earth
Not this Rock onely; his Omnipresence fills
Land, Sea, and Aire, and every kinde that lives,
Fomented by his virtual power and warmd:
All th' Earth he gave thee to possess and rule,
No despicable gift; surmise not then 340
His presence to these narrow bounds confin'd
Of Paradise or Eden: this had been
Perhaps thy Capital Seate, from whence had spred
All generations, and had hither come
From all the ends of th' Earth, to celebrate
And reverence thee thir great Progenitor.
But this praeeminence thou hast lost, brought down
To dwell on eeven ground now with thy Sons:
Yet doubt not but in Vallie and in Plaine
God is as here, and will be found alike 350
Present, and of his presence many a signe
Still following thee, still compassing thee round
With goodness and paternal Love, his Face
Express, and of his steps the track Divine.
Which that thou mayst beleeve, and be confirmd,
Ere thou from hence depart, know I am sent
To shew thee what shall come in future dayes
To thee and to thy Ofspring; good with bad
Expect to hear, supernal Grace contending
With sinfulness of Men; thereby to learn 360
True patience, and to temper joy with fear
And pious sorrow, equally enur'd
By moderation either state to beare,
Prosperous or adverse: so shalt thou lead
Safest thy life, and best prepar'd endure
Thy mortal passage when it comes. Ascend
This Hill; let Eve (for I have drencht her eyes)
Here sleep below while thou to foresight wak'st,
As once thou slepst, while Shee to life was formd.
To whom thus Adam gratefully repli'd. 370
Ascend, I follow thee, safe Guide, the path
Thou lead'st me, and to the hand of Heav'n submit,
However chast'ning, to the evil turne
My obvious breast, arming to overcom
By suffering, and earne rest from labour won,
If so I may attain. So both ascend
In the Visions of God: It was a Hill
Of Paradise the highest, from whose top
The Hemisphere of Earth in cleerest Ken
Stretcht out to amplest reach of prospect lay. 380
Not higher that Hill nor wider looking round,
Whereon for different cause the Tempter set
Our second Adam in the Wilderness,
To shew him all Earths Kingdomes and thir Glory.
His Eye might there command wherever stood
City of old or modern Fame, the Seat
Of mightiest Empire, from the destind Walls
Of Cambalu, seat of Cathaian Can
And Samarchand by Oxus, Temirs Throne,
To Paquin of Sinaean Kings, and thence 390
To Agra and Lahor of great Mogul
Down to the golden Chersonese, or where
The Persian in Ecbatan sate, or since
In Hispahan, or where the Russian Ksar
In Mosco, or the Sultan in Bizance,
Turchestan-born; nor could his eye not ken
Th' Empire of Negus to his utmost Port
Ercoco and the less Maritine Kings
Mombaza, and Quiloa, and Melind,
And Sofala thought Ophir, to the Realme 400
Of Congo, and Angola fardest South;
Or thence from Niger Flood to Atlas Mount
The Kingdoms of Almansor, Fez, and Sus,
Marocco and Algiers, and Tremisen;
On Europe thence, and where Rome was to sway
The World: in Spirit perhaps he also saw
Rich Mexico the seat of Motezume,
And Cusco in Peru, the richer seat
Of Atabalipa, and yet unspoil'd
Guiana, whose great Citie Geryons Sons 410
Call El Dorado: but to nobler sights
Michael from Adams eyes the Filme remov'd
Which that false Fruit that promis'd clearer sight
Had bred; then purg'd with Euphrasie and Rue
The visual Nerve, for he had much to see;
And from the Well of Life three drops instill'd.
So deep the power of these Ingredients pierc'd,
Eevn to the inmost seat of mental sight,
That Adam now enforc't to close his eyes,
Sunk down and all his Spirits became intranst: 420
But him the gentle Angel by the hand
Soon rais'd, and his attention thus recall'd.
Adam, now ope thine eyes, and first behold
Th' effects which thy original crime hath wrought
In some to spring from thee, who never touch'd
Th' excepted Tree, nor with the Snake conspir'd,
Nor sinn'd thy sin, yet from that sin derive
Corruption to bring forth more violent deeds.
His eyes he op'nd, and beheld a field,
Part arable and tilth, whereon were Sheaves 430
New reapt, the other part sheep-walks and foulds;
Ith' midst an Altar as the Land-mark stood
Rustic, of grassie sord; thither anon
A sweatie Reaper from his Tillage brought
First Fruits, the green Eare, and the yellow Sheaf,
Uncull'd, as came to hand; a Shepherd next
More meek came with the Firstlings of his Flock
Choicest and best; then sacrificing, laid
The Inwards and thir Fat, with Incense strew'd,
On the cleft Wood, and all due Rites perform'd. 440
His Offring soon propitious Fire from Heav'n
Consum'd with nimble glance, and grateful steame;
The others not, for his was not sincere;
Whereat hee inlie rag'd, and as they talk'd,
Smote him into the Midriff with a stone
That beat out life; he fell, and deadly pale
Groand out his Soul with gushing bloud effus'd.
Much at that sight was Adam in his heart
Dismai'd, and thus in haste to th' Angel cri'd.
O Teacher, some great mischief hath befall'n 450
To that meek man, who well had sacrific'd;
Is Pietie thus and pure Devotion paid?
T' whom Michael thus, hee also mov'd, repli'd.