All in
alternate
fours and threes*.
Adam Davy's Five Dreams about Edward II - 1389
113-131; and the separation of the Kingdoms of Judah and Israel, 132-146; p.
85-86;
3 legends of the prophet ELIJAH, 150; his raising the prophet Jonah*. [That Jonah was the son of the widow of Zarephath is in the Midrash Yalqut (a legendary Commentary on the Old Testament, called Yalqut) to the book Jonah, quoted from the Talmud of Jerusalem. --A. Neubauer. ] (the widow of Zarephath's son, 1 Kings xvii. 17) to life, 156-65; going to Horeb, 166-73; his choosing Elisha, 174-7; burning up king Ahaziah's messengers (2 Kings i. 10-12), 178-199; and going to heaven in a fiery horse and cart (2 Kings ii. 11), 200-213; p. 86-88;
4 of ELISHA, his purifying a well with salt, 214-225 (2 Kings ii. 19-22); and multiplying a poor woman's oil, 226-233 (2 Kings iv. 1-3); p. 88;
5 of DANIEL in the lions' den, fed with Abacue's food, 234-263; and of Apostles and Friars preaching Christianity, 264-7; p. 88-89;
6 of the Day of Doom, 268; and herein, p. 89-90;
7 of ANTICHRIST, 272; how he shall go into the Holy Land, 274; slay Enoch and Eli, who have come to earth from Paradise to fight him, 292-6; and shall then himself be smitten to death by the Holy Ghost in the form of a sword.
All in alternate fours and threes*. [A few fours, as 183, 202, 207, are but three measures; while a few threes, as 234 and 244, are fours. ], the latter ryming. In the rymes the equiva|lence of final '? th' with '? t' is to be noted*. [Cp. Havelok, fiht, rith, 2716; with, knith = wiht, knight, 2720. --Skeat. ],--l. 52, 51, 71-2; (but see 57-8, 7-8, 19-24, 33-4, &c. ),--and these forms and rymes: prep. mytte (with), wytte, 43-4; but 'myde', iryde (ridden), 249-50; er? e, fier? e (fourth), 99-100; mesure, here, 89-90; consaile (obl. ), availe (inf.
3 legends of the prophet ELIJAH, 150; his raising the prophet Jonah*. [That Jonah was the son of the widow of Zarephath is in the Midrash Yalqut (a legendary Commentary on the Old Testament, called Yalqut) to the book Jonah, quoted from the Talmud of Jerusalem. --A. Neubauer. ] (the widow of Zarephath's son, 1 Kings xvii. 17) to life, 156-65; going to Horeb, 166-73; his choosing Elisha, 174-7; burning up king Ahaziah's messengers (2 Kings i. 10-12), 178-199; and going to heaven in a fiery horse and cart (2 Kings ii. 11), 200-213; p. 86-88;
4 of ELISHA, his purifying a well with salt, 214-225 (2 Kings ii. 19-22); and multiplying a poor woman's oil, 226-233 (2 Kings iv. 1-3); p. 88;
5 of DANIEL in the lions' den, fed with Abacue's food, 234-263; and of Apostles and Friars preaching Christianity, 264-7; p. 88-89;
6 of the Day of Doom, 268; and herein, p. 89-90;
7 of ANTICHRIST, 272; how he shall go into the Holy Land, 274; slay Enoch and Eli, who have come to earth from Paradise to fight him, 292-6; and shall then himself be smitten to death by the Holy Ghost in the form of a sword.
All in alternate fours and threes*. [A few fours, as 183, 202, 207, are but three measures; while a few threes, as 234 and 244, are fours. ], the latter ryming. In the rymes the equiva|lence of final '? th' with '? t' is to be noted*. [Cp. Havelok, fiht, rith, 2716; with, knith = wiht, knight, 2720. --Skeat. ],--l. 52, 51, 71-2; (but see 57-8, 7-8, 19-24, 33-4, &c. ),--and these forms and rymes: prep. mytte (with), wytte, 43-4; but 'myde', iryde (ridden), 249-50; er? e, fier? e (fourth), 99-100; mesure, here, 89-90; consaile (obl. ), availe (inf.
