No More Learning

Why is the Bard unpitied by the world,
Yet has so keen a relish of its pleasures?

[Footnote 1: The stone was erected at Burns' expenses in
February--March, 1789. ]




Epistle To Mrs. Scott

Gudewife of Wauchope--House, Roxburghshire.


Gudewife,

I Mind it weel in early date,
When I was bardless, young, and blate,
An' first could thresh the barn,
Or haud a yokin' at the pleugh;
An, tho' forfoughten sair eneugh,
Yet unco proud to learn:
When first amang the yellow corn
A man I reckon'd was,
An' wi' the lave ilk merry morn
Could rank my rig and lass,
Still shearing, and clearing
The tither stooked raw,
Wi' claivers, an' haivers,
Wearing the day awa.

E'en then, a wish, (I mind its pow'r),
A wish that to my latest hour
Shall strongly heave my breast,
That I for poor auld Scotland's sake
Some usefu' plan or book could make,
Or sing a sang at least.
The rough burr-thistle, spreading wide
Amang the bearded bear,
I turn'd the weeder-clips aside,
An' spar'd the symbol dear:
No nation, no station,
My envy e'er could raise;
A Scot still, but blot still,
I knew nae higher praise.

But still the elements o' sang,
In formless jumble, right an' wrang,
Wild floated in my brain;
'Till on that har'st I said before,
May partner in the merry core,
She rous'd the forming strain;
I see her yet, the sonsie quean,
That lighted up my jingle,
Her witching smile, her pawky een
That gart my heart-strings tingle;
I fired, inspired,
At every kindling keek,
But bashing, and dashing,
I feared aye to speak.

Health to the sex! ilk guid chiel says:
Wi' merry dance in winter days,
An' we to share in common;
The gust o' joy, the balm of woe,
The saul o' life, the heaven below,
Is rapture-giving woman.
Ye surly sumphs, who hate the name,
Be mindfu' o' your mither;
She, honest woman, may think shame
That ye're connected with her:
Ye're wae men, ye're nae men
That slight the lovely dears;
To shame ye, disclaim ye,
Ilk honest birkie swears.

For you, no bred to barn and byre,
Wha sweetly tune the Scottish lyre,
Thanks to you for your line:
The marled plaid ye kindly spare,
By me should gratefully be ware;
'Twad please me to the nine.
I'd be mair vauntie o' my hap,
Douce hingin owre my curple,
Than ony ermine ever lap,
Or proud imperial purple.
Farewell then, lang hale then,
An' plenty be your fa;
May losses and crosses
Ne'er at your hallan ca'!

R.
Burns
March, 1787




Verses Intended To Be Written Below A Noble Earl's Picture^1

Whose is that noble, dauntless brow?
And whose that eye of fire?
And whose that generous princely mien,
E'en rooted foes admire?

Stranger! to justly show that brow,
And mark that eye of fire,
Would take His hand, whose vernal tints
His other works admire.

Bright as a cloudless summer sun,
With stately port he moves;
His guardian Seraph eyes with awe
The noble Ward he loves.

Among the illustrious Scottish sons
That chief thou may'st discern,
Mark Scotia's fond-returning eye,--
It dwells upon Glencairn.




Prologue

Spoken by Mr. Woods on his benefit-night, Monday, 16th April, 1787.

When, by a generous Public's kind acclaim,
That dearest meed is granted--honest fame;
Waen here your favour is the actor's lot,
Nor even the man in private life forgot;
What breast so dead to heavenly Virtue's glow,
But heaves impassion'd with the grateful throe?

Poor is the task to please a barb'rous throng,
It needs no Siddons' powers in Southern's song;
But here an ancient nation, fam'd afar,
For genius, learning high, as great in war.
Hail, Caledonia, name for ever dear!
Before whose sons I'm honour'd to appear?

[Footnote 1: The Nobleman is James, Fourteenth Earl of Glencairn. ]

Where every science, every nobler art,
That can inform the mind or mend the heart,
Is known; as grateful nations oft have found,
Far as the rude barbarian marks the bound.
Philosophy, no idle pedant dream,
Here holds her search by heaven-taught Reason's beam;
Here History paints with elegance and force
The tide of Empire's fluctuating course;
Here Douglas forms wild Shakespeare into plan,
And Harley rouses all the God in man.