No More Learning

Was it Goliath was too large,
Or only I too small?




XXXIV.

A shady friend for torrid days
Is easier to find
Than one of higher temperature
For frigid hour of mind.

The vane a little to the east
Scares muslin souls away;
If broadcloth breasts are firmer
Than those of organdy,

Who is to blame? The weaver?
Ah! the bewildering thread!
The tapestries of paradise
So notelessly are made!




XXXV.

THE GOAL.

Each life converges to some centre
Expressed or still;
Exists in every human nature
A goal,

Admitted scarcely to itself, it may be,
Too fair
For credibility's temerity
To dare.

Adored with caution, as a brittle heaven,
To reach
Were hopeless as the rainbow's raiment
To touch,

Yet persevered toward, surer for the distance;
How high
Unto the saints' slow diligence
The sky!

Ungained, it may be, by a life's low venture,
But then,
Eternity enables the endeavoring
Again.




XXXVI.

SIGHT.
Before I got my eye put out,
I liked as well to see
As other creatures that have eyes,
And know no other way.

But were it told to me, to-day,
That I might have the sky
For mine, I tell you that my heart
Would split, for size of me.

The meadows mine, the mountains mine, --
All forests, stintless stars,
As much of noon as I could take
Between my finite eyes.

The motions of the dipping birds,
The lightning's jointed road,
For mine to look at when I liked, --
The news would strike me dead!

So safer, guess, with just my soul
Upon the window-pane
Where other creatures put their eyes,
Incautious of the sun.




XXXVII.

Talk with prudence to a beggar
Of 'Potosi' and the mines!
Reverently to the hungry
Of your viands and your wines!

Cautious, hint to any captive
You have passed enfranchised feet!
Anecdotes of air in dungeons
Have sometimes proved deadly sweet!




XXXVIII.

THE PREACHER.

He preached upon "breadth" till it argued him narrow, --
The broad are too broad to define;
And of "truth" until it proclaimed him a liar, --
The truth never flaunted a sign.

Simplicity fled from his counterfeit presence
As gold the pyrites would shun.
What confusion would cover the innocent Jesus
To meet so enabled a man!




XXXIX.