Indeed, I know this is the wine of the feast
Which I have set for thee and thy Bethulia;
And 'tis the wine makes delicate the banquet.
Which I have set for thee and thy Bethulia;
And 'tis the wine makes delicate the banquet.
Lascelle Abercrombie
I know
This only: in my home, in my soul's chamber,
A filthy verminous beast hath made his lair.
I let him in; I let this grim lust in;
Not only did not bolt my doors against
His forcing, but even put them wide and watcht
Him coming in, to make my house his stable.
What though I killed him afterward? All my place,
And all the air I live in, is foul with him.
I killed him? Truly, I am mixt with him;
Death must have me before it hath all him.
_Ozias_.
In thee, too, are the floods, the wild rivers,
Overrunning thy thought, the nameless mind?
How else, indeed? Nay, we are dull with joy:
Of thee we thought not, out of the hands of outrage
Coming back, although with victory coming.
But this makes surety once more of my thought,
And gives again my reason its lost station;
For it may come now in my privilege
(A thing that could cure madness in my brain)
That thou from me persuasion hast to endure
What well I know thy soul, thy upright soul,
Feels as abominable harness on it
Fastening thee unwillingly to crime,--
The wickedness that hath delighted in thee.
_Judith_.
Ay? Art thou there already? Tasting, art thou,
What the Assyrians may have forced on me,
Ere thou hast well swallowed thy new freedom?
Indeed, I know this is the wine of the feast
Which I have set for thee and thy Bethulia;
And 'tis the wine makes delicate the banquet.
_Ozias_.
Wait: listen to me. 'Tis I now must be wise
And thou the hearkener. Not without wound
(So I make out, at least, thy hurrying words)
Comest thou back to us from conquering.
And such a wound, I easily believe,
As eats into thy soul and rages there;
Yea, I that know thee, Judith, know thy soul
Worse rankling hath in it from heathen insult
Than flesh could take from steel bathed in a venom
Art magic brewed over a charcoal fire,
Blown into flame by hissing of whipt lizards.
Yet is it likely, by too much regarding,
Thy hurt is pamper'd in its poisonous sting.
Wounds in the spirit need no surgery
But a mind strong not to insist on them.
See, then, thou hast not too much horror of this;
Who that fights well in battle comes home sound? --
Much less couldst thou, who must, with seeming weakness,
Invite the power of Holofernes forth
Ere striking it, thy womanhood the ambush.
For thou didst plan, I guess, to duel him
In snares, weaving his greed about his limbs,
Drawn out and twisted winding round his strength
By ministry of thy enticing beauty;
That when he thought himself spending on thee
Malicious violence, and thou hadst made him
Languish, stupid with boasting and delight,
Thy hands might find him a tied quiet victim
Under their anger, maiming him of life.
Now, thy device accomplisht, wilt thou grudge
Its means? Wilt thou scruple to understand
Thy abus'd sex will show upon thy fame
A nobler colour of glory than a soldier's
Wounded bravery rusting his habergeon?
Nay, will not the world rejoice, thou being found
Among its women, ready such insolence
To bear as is unbearable to think on,
Thereby to serve and save God and his people?
_Judith_.
The world rejoice over me?
This only: in my home, in my soul's chamber,
A filthy verminous beast hath made his lair.
I let him in; I let this grim lust in;
Not only did not bolt my doors against
His forcing, but even put them wide and watcht
Him coming in, to make my house his stable.
What though I killed him afterward? All my place,
And all the air I live in, is foul with him.
I killed him? Truly, I am mixt with him;
Death must have me before it hath all him.
_Ozias_.
In thee, too, are the floods, the wild rivers,
Overrunning thy thought, the nameless mind?
How else, indeed? Nay, we are dull with joy:
Of thee we thought not, out of the hands of outrage
Coming back, although with victory coming.
But this makes surety once more of my thought,
And gives again my reason its lost station;
For it may come now in my privilege
(A thing that could cure madness in my brain)
That thou from me persuasion hast to endure
What well I know thy soul, thy upright soul,
Feels as abominable harness on it
Fastening thee unwillingly to crime,--
The wickedness that hath delighted in thee.
_Judith_.
Ay? Art thou there already? Tasting, art thou,
What the Assyrians may have forced on me,
Ere thou hast well swallowed thy new freedom?
Indeed, I know this is the wine of the feast
Which I have set for thee and thy Bethulia;
And 'tis the wine makes delicate the banquet.
_Ozias_.
Wait: listen to me. 'Tis I now must be wise
And thou the hearkener. Not without wound
(So I make out, at least, thy hurrying words)
Comest thou back to us from conquering.
And such a wound, I easily believe,
As eats into thy soul and rages there;
Yea, I that know thee, Judith, know thy soul
Worse rankling hath in it from heathen insult
Than flesh could take from steel bathed in a venom
Art magic brewed over a charcoal fire,
Blown into flame by hissing of whipt lizards.
Yet is it likely, by too much regarding,
Thy hurt is pamper'd in its poisonous sting.
Wounds in the spirit need no surgery
But a mind strong not to insist on them.
See, then, thou hast not too much horror of this;
Who that fights well in battle comes home sound? --
Much less couldst thou, who must, with seeming weakness,
Invite the power of Holofernes forth
Ere striking it, thy womanhood the ambush.
For thou didst plan, I guess, to duel him
In snares, weaving his greed about his limbs,
Drawn out and twisted winding round his strength
By ministry of thy enticing beauty;
That when he thought himself spending on thee
Malicious violence, and thou hadst made him
Languish, stupid with boasting and delight,
Thy hands might find him a tied quiet victim
Under their anger, maiming him of life.
Now, thy device accomplisht, wilt thou grudge
Its means? Wilt thou scruple to understand
Thy abus'd sex will show upon thy fame
A nobler colour of glory than a soldier's
Wounded bravery rusting his habergeon?
Nay, will not the world rejoice, thou being found
Among its women, ready such insolence
To bear as is unbearable to think on,
Thereby to serve and save God and his people?
_Judith_.
The world rejoice over me?