What
business
have I in the woods, if I am thinking of
something out of the woods?
something out of the woods?
Thoreau - Excursions and Poems
So staying in the house, on the other hand, may
produce a softness and smoothness, not to say thinness of skin,
accompanied by an increased sensibility to certain impressions.
Perhaps we should be more susceptible to some influences important to
our intellectual and moral growth, if the sun had shone and the wind
blown on us a little less; and no doubt it is a nice matter to
proportion rightly the thick and thin skin. But methinks that is a
scurf that will fall off fast enough,--that the natural remedy is to
be found in the proportion which the night bears to the day, the
winter to the summer, thought to experience. There will be so much the
more air and sunshine in our thoughts. The callous palms of the
laborer are conversant with finer tissues of self-respect and heroism,
whose touch thrills the heart, than the languid fingers of idleness.
That is mere sentimentality that lies abed by day and thinks itself
white, far from the tan and callus of experience.
When we walk, we naturally go to the fields and woods: what would
become of us, if we walked only in a garden or a mall? Even some
sects of philosophers have felt the necessity of importing the woods
to themselves, since they did not go to the woods. "They planted
groves and walks of Platanes," where they took _subdiales
ambulationes_ in porticos open to the air. Of course it is of no use
to direct our steps to the woods, if they do not carry us thither. I
am alarmed when it happens that I have walked a mile into the woods
bodily, without getting there in spirit. In my afternoon walk I would
fain forget all my morning occupations and my obligations to society.
But it sometimes happens that I cannot easily shake off the village.
The thought of some work will run in my head and I am not where my
body is,--I am out of my senses. In my walks I would fain return to my
senses.
What business have I in the woods, if I am thinking of
something out of the woods? I suspect myself, and cannot help a
shudder, when I find myself so implicated even in what are called good
works,--for this may sometimes happen.
My vicinity affords many good walks; and though for so many years I
have walked almost every day, and sometimes for several days together,
I have not yet exhausted them. An absolutely new prospect is a great
happiness, and I can still get this any afternoon. Two or three hours'
walking will carry me to as strange a country as I expect ever to see.
A single farmhouse which I had not seen before is sometimes as good as
the dominions of the King of Dahomey. There is in fact a sort of
harmony discoverable between the capabilities of the landscape within
a circle of ten miles' radius, or the limits of an afternoon walk, and
the threescore years and ten of human life. It will never become
quite familiar to you.
Nowadays almost all man's improvements, so called, as the building of
houses and the cutting down of the forest and of all large trees,
simply deform the landscape, and make it more and more tame and cheap.
A people who would begin by burning the fences and let the forest
stand! I saw the fences half consumed, their ends lost in the middle
of the prairie, and some worldly miser with a surveyor looking after
his bounds, while heaven had taken place around him, and he did not
see the angels going to and fro, but was looking for an old post-hole
in the midst of paradise. I looked again, and saw him standing in the
middle of a boggy Stygian fen, surrounded by devils, and he had found
his bounds without a doubt, three little stones, where a stake had
been driven, and looking nearer, I saw that the Prince of Darkness was
his surveyor.
I can easily walk ten, fifteen, twenty, any number of miles,
commencing at my own door, without going by any house, without
crossing a road except where the fox and the mink do: first along by
the river, and then the brook, and then the meadow and the woodside.
There are square miles in my vicinity which have no inhabitant. From
many a hill I can see civilization and the abodes of man afar. The
farmers and their works are scarcely more obvious than woodchucks and
their burrows.
produce a softness and smoothness, not to say thinness of skin,
accompanied by an increased sensibility to certain impressions.
Perhaps we should be more susceptible to some influences important to
our intellectual and moral growth, if the sun had shone and the wind
blown on us a little less; and no doubt it is a nice matter to
proportion rightly the thick and thin skin. But methinks that is a
scurf that will fall off fast enough,--that the natural remedy is to
be found in the proportion which the night bears to the day, the
winter to the summer, thought to experience. There will be so much the
more air and sunshine in our thoughts. The callous palms of the
laborer are conversant with finer tissues of self-respect and heroism,
whose touch thrills the heart, than the languid fingers of idleness.
That is mere sentimentality that lies abed by day and thinks itself
white, far from the tan and callus of experience.
When we walk, we naturally go to the fields and woods: what would
become of us, if we walked only in a garden or a mall? Even some
sects of philosophers have felt the necessity of importing the woods
to themselves, since they did not go to the woods. "They planted
groves and walks of Platanes," where they took _subdiales
ambulationes_ in porticos open to the air. Of course it is of no use
to direct our steps to the woods, if they do not carry us thither. I
am alarmed when it happens that I have walked a mile into the woods
bodily, without getting there in spirit. In my afternoon walk I would
fain forget all my morning occupations and my obligations to society.
But it sometimes happens that I cannot easily shake off the village.
The thought of some work will run in my head and I am not where my
body is,--I am out of my senses. In my walks I would fain return to my
senses.
What business have I in the woods, if I am thinking of
something out of the woods? I suspect myself, and cannot help a
shudder, when I find myself so implicated even in what are called good
works,--for this may sometimes happen.
My vicinity affords many good walks; and though for so many years I
have walked almost every day, and sometimes for several days together,
I have not yet exhausted them. An absolutely new prospect is a great
happiness, and I can still get this any afternoon. Two or three hours'
walking will carry me to as strange a country as I expect ever to see.
A single farmhouse which I had not seen before is sometimes as good as
the dominions of the King of Dahomey. There is in fact a sort of
harmony discoverable between the capabilities of the landscape within
a circle of ten miles' radius, or the limits of an afternoon walk, and
the threescore years and ten of human life. It will never become
quite familiar to you.
Nowadays almost all man's improvements, so called, as the building of
houses and the cutting down of the forest and of all large trees,
simply deform the landscape, and make it more and more tame and cheap.
A people who would begin by burning the fences and let the forest
stand! I saw the fences half consumed, their ends lost in the middle
of the prairie, and some worldly miser with a surveyor looking after
his bounds, while heaven had taken place around him, and he did not
see the angels going to and fro, but was looking for an old post-hole
in the midst of paradise. I looked again, and saw him standing in the
middle of a boggy Stygian fen, surrounded by devils, and he had found
his bounds without a doubt, three little stones, where a stake had
been driven, and looking nearer, I saw that the Prince of Darkness was
his surveyor.
I can easily walk ten, fifteen, twenty, any number of miles,
commencing at my own door, without going by any house, without
crossing a road except where the fox and the mink do: first along by
the river, and then the brook, and then the meadow and the woodside.
There are square miles in my vicinity which have no inhabitant. From
many a hill I can see civilization and the abodes of man afar. The
farmers and their works are scarcely more obvious than woodchucks and
their burrows.
