In the
internal
decoration, if not in the external architecture of
their residences, the English are supreme.
their residences, the English are supreme.
Poe - 5
?
Project Gutenberg's The Works of Edgar Allan Poe, by Edgar Allan Poe
This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www. gutenberg. org
Title: The Works of Edgar Allan Poe
Volume 5 (of 5) of the Raven Edition
Author: Edgar Allan Poe
Release Date: May 19, 2008 [EBook #2151]
Language: English
*** START OF THIS PROJECT GUTENBERG EBOOK THE WORKS OF EDGAR ALLAN POE ***
Produced by David Widger
THE WORKS OF EDGAR ALLAN POE
IN FIVE VOLUMES
The Raven Edition
CONTENTS:
Philosophy of Furniture
A Tale of Jerusalem
The Sphinx
Hop Frog
The Man of the Crowd
Never Bet the Devill Your Head
Thou Art the Man
Why the Little Frenchman Wears his Hand in a Sling
Bon-Bon
Some words with a Mummy
The Poetic Principle
Old English Poetry
POEMS:
Dedication
Preface
Poems of Later Life
The Raven
The Bells
Ulalume
To Helen
Annabel Lee
A Valentine
An Enigma
To my Mother
For Annie
To F---- To Frances S. Osgood
Eldorado
Eulalie
A Dream within a Dream
To Marie Louise (Shew)
To the Same
The City in the Sea
The Sleeper
Bridal Ballad
Notes
Poems of Manhood
Lenore
To One in Paradise
The Coliseum
The Haunted Palace
The Conqueror Worm
Silence
Dreamland
Hymn
To Zante
Scenes from "Politian"
Note
Poems of Youth
Introduction (1831)
Sonnet--To Science
Al Aaraaf
Tamerlane
To Helen
The Valley of Unrest
Israfel
To -- ("The Bowers Whereat, in Dreams I See")
To -- ("I Heed not That my Earthly Lot")
To the River -- Song
A Dream
Romance
Fairyland
The Lake To-- "The Happiest Day"
Imitation
Hymn. Translation from the Greek
"In Youth I Have Known One"
A Paean
Notes
Doubtful Poems
Alone
To Isadore
The Village Street
The Forest Reverie
Notes
PHILOSOPHY OF FURNITURE.
In the internal decoration, if not in the external architecture of
their residences, the English are supreme. The Italians have but little
sentiment beyond marbles and colours. In France, _meliora probant,
deteriora _sequuntur--the people are too much a race of gadabouts to
maintain those household proprieties of which, indeed, they have a
delicate appreciation, or at least the elements of a proper sense. The
Chinese and most of the eastern races have a warm but inappropriate
fancy. The Scotch are _poor _decorists. The Dutch have, perhaps, an
indeterminate idea that a curtain is not a cabbage. In Spain they are
_all _curtains--a nation of hangmen. The Russians do not furnish.
In the internal decoration, if not in the external architecture of
their residences, the English are supreme. The Italians have but little
sentiment beyond marbles and colours. In France, _meliora probant,
deteriora _sequuntur--the people are too much a race of gadabouts to
maintain those household proprieties of which, indeed, they have a
delicate appreciation, or at least the elements of a proper sense. The
Chinese and most of the eastern races have a warm but inappropriate
fancy. The Scotch are _poor _decorists. The Dutch have, perhaps, an
indeterminate idea that a curtain is not a cabbage. In Spain they are
_all _curtains--a nation of hangmen. The Russians do not furnish. The
Hottentots and Kickapoos are very well in their way. The Yankees alone
are preposterous.
How this happens, it is not difficult to see. We have no aristocracy of
blood, and having therefore as a natural, and indeed as an inevitable
thing, fashioned for ourselves an aristocracy of dollars, the _display
of wealth _has here to take the place and perform the office of the
heraldic display in monarchical countries. By a transition readily
understood, and which might have been as readily foreseen, we have been
brought to merge in simple _show_ our notions of taste itself.
To speak less abstractly. In England, for example, no mere parade
of costly appurtenances would be so likely as with us, to create
an impression of the beautiful in respect to the appurtenances
themselves--or of taste as regards the proprietor:--this for the reason,
first, that wealth is not, in England, the loftiest object of ambition
as constituting a nobility; and secondly, that there, the true nobility
of blood, confining itself within the strict limits of legitimate taste,
rather avoids than affects that mere costliness in which a _parvenu
_rivalry may at any time be successfully attempted.
The people _will _imitate the nobles, and the result is a thorough
diffusion of the proper feeling.
This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www. gutenberg. org
Title: The Works of Edgar Allan Poe
Volume 5 (of 5) of the Raven Edition
Author: Edgar Allan Poe
Release Date: May 19, 2008 [EBook #2151]
Language: English
*** START OF THIS PROJECT GUTENBERG EBOOK THE WORKS OF EDGAR ALLAN POE ***
Produced by David Widger
THE WORKS OF EDGAR ALLAN POE
IN FIVE VOLUMES
The Raven Edition
CONTENTS:
Philosophy of Furniture
A Tale of Jerusalem
The Sphinx
Hop Frog
The Man of the Crowd
Never Bet the Devill Your Head
Thou Art the Man
Why the Little Frenchman Wears his Hand in a Sling
Bon-Bon
Some words with a Mummy
The Poetic Principle
Old English Poetry
POEMS:
Dedication
Preface
Poems of Later Life
The Raven
The Bells
Ulalume
To Helen
Annabel Lee
A Valentine
An Enigma
To my Mother
For Annie
To F---- To Frances S. Osgood
Eldorado
Eulalie
A Dream within a Dream
To Marie Louise (Shew)
To the Same
The City in the Sea
The Sleeper
Bridal Ballad
Notes
Poems of Manhood
Lenore
To One in Paradise
The Coliseum
The Haunted Palace
The Conqueror Worm
Silence
Dreamland
Hymn
To Zante
Scenes from "Politian"
Note
Poems of Youth
Introduction (1831)
Sonnet--To Science
Al Aaraaf
Tamerlane
To Helen
The Valley of Unrest
Israfel
To -- ("The Bowers Whereat, in Dreams I See")
To -- ("I Heed not That my Earthly Lot")
To the River -- Song
A Dream
Romance
Fairyland
The Lake To-- "The Happiest Day"
Imitation
Hymn. Translation from the Greek
"In Youth I Have Known One"
A Paean
Notes
Doubtful Poems
Alone
To Isadore
The Village Street
The Forest Reverie
Notes
PHILOSOPHY OF FURNITURE.
In the internal decoration, if not in the external architecture of
their residences, the English are supreme. The Italians have but little
sentiment beyond marbles and colours. In France, _meliora probant,
deteriora _sequuntur--the people are too much a race of gadabouts to
maintain those household proprieties of which, indeed, they have a
delicate appreciation, or at least the elements of a proper sense. The
Chinese and most of the eastern races have a warm but inappropriate
fancy. The Scotch are _poor _decorists. The Dutch have, perhaps, an
indeterminate idea that a curtain is not a cabbage. In Spain they are
_all _curtains--a nation of hangmen. The Russians do not furnish.
In the internal decoration, if not in the external architecture of
their residences, the English are supreme. The Italians have but little
sentiment beyond marbles and colours. In France, _meliora probant,
deteriora _sequuntur--the people are too much a race of gadabouts to
maintain those household proprieties of which, indeed, they have a
delicate appreciation, or at least the elements of a proper sense. The
Chinese and most of the eastern races have a warm but inappropriate
fancy. The Scotch are _poor _decorists. The Dutch have, perhaps, an
indeterminate idea that a curtain is not a cabbage. In Spain they are
_all _curtains--a nation of hangmen. The Russians do not furnish. The
Hottentots and Kickapoos are very well in their way. The Yankees alone
are preposterous.
How this happens, it is not difficult to see. We have no aristocracy of
blood, and having therefore as a natural, and indeed as an inevitable
thing, fashioned for ourselves an aristocracy of dollars, the _display
of wealth _has here to take the place and perform the office of the
heraldic display in monarchical countries. By a transition readily
understood, and which might have been as readily foreseen, we have been
brought to merge in simple _show_ our notions of taste itself.
To speak less abstractly. In England, for example, no mere parade
of costly appurtenances would be so likely as with us, to create
an impression of the beautiful in respect to the appurtenances
themselves--or of taste as regards the proprietor:--this for the reason,
first, that wealth is not, in England, the loftiest object of ambition
as constituting a nobility; and secondly, that there, the true nobility
of blood, confining itself within the strict limits of legitimate taste,
rather avoids than affects that mere costliness in which a _parvenu
_rivalry may at any time be successfully attempted.
The people _will _imitate the nobles, and the result is a thorough
diffusion of the proper feeling.
