Indeed, so completely has man's
personality been absorbed by his possessions that the English law has
always treated offences against a man's property with far more severity
than offences against his person, and property is still the test of
complete citizenship.
personality been absorbed by his possessions that the English law has
always treated offences against a man's property with far more severity
than offences against his person, and property is still the test of
complete citizenship.
Oscar Wilde - Poetry
They had an
immense advantage. The question is whether it would be for the good of
Individualism that such an advantage should be taken away. Let us
suppose that it is taken away. What happens then to Individualism? How
will it benefit?
It will benefit in this way, under the new conditions Individualism will
be far freer, far finer, and far more intensified than it is now. I am
not talking of the great imaginatively-realised Individualism of such
poets as I have mentioned, but of the great actual Individualism latent
and potential in mankind generally. For the recognition of private
property has really harmed Individualism, and obscured it, by confusing
a man with what he possesses. It has led Individualism entirely astray.
It has made gain not growth its aim. So that man thought that the
important thing was to have, and did not know that the important thing
is to be. The true perfection of man lies, not in what man has, but in
what man is. Private property has crushed true Individualism, and set up
an Individualism that is false. It has debarred one part of the
community from being individual by starving them. It has debarred the
other part of the community from being individual by putting them on the
wrong road, and encumbering them.
Indeed, so completely has man's
personality been absorbed by his possessions that the English law has
always treated offences against a man's property with far more severity
than offences against his person, and property is still the test of
complete citizenship. The industry necessary for the making of money is
also very demoralising. In a community like ours, where property confers
immense distinction, social position, honour, respect, titles, and other
pleasant things of the kind, man, being naturally ambitious, makes it
his aim to accumulate this property, and goes on wearily and tediously
accumulating it long after he has got far more than he wants, or can
use, or enjoy, or perhaps even know of. Man will kill himself by
overwork in order to secure property, and really, considering the
enormous advantages that property brings, one is hardly surprised. One's
regret is that society should be constructed on such a basis that man
has been forced into a groove in which he cannot freely develop what is
wonderful, and fascinating, and delightful in him--in which, in fact, he
misses the true pleasure and joy of living. He is also, under existing
conditions, very insecure. An enormously wealthy merchant may be--often
is--at every moment of his life at the mercy of things that are not
under his control. If the wind blows an extra point or so, or the
weather suddenly changes, or some trivial thing happens, his ship may go
down, his speculations may go wrong, and he finds himself a poor man,
with his social position quite gone. Now, nothing should be able to harm
a man except himself. Nothing should be able to rob a man at all. What a
man really has, is what is in him. What is outside of him should be a
matter of no importance.
With the abolition of private property, then, we shall have true,
beautiful, healthy Individualism. Nobody will waste his life in
accumulating things, and the symbols for things. One will live. To live
is the rarest thing in the world.
immense advantage. The question is whether it would be for the good of
Individualism that such an advantage should be taken away. Let us
suppose that it is taken away. What happens then to Individualism? How
will it benefit?
It will benefit in this way, under the new conditions Individualism will
be far freer, far finer, and far more intensified than it is now. I am
not talking of the great imaginatively-realised Individualism of such
poets as I have mentioned, but of the great actual Individualism latent
and potential in mankind generally. For the recognition of private
property has really harmed Individualism, and obscured it, by confusing
a man with what he possesses. It has led Individualism entirely astray.
It has made gain not growth its aim. So that man thought that the
important thing was to have, and did not know that the important thing
is to be. The true perfection of man lies, not in what man has, but in
what man is. Private property has crushed true Individualism, and set up
an Individualism that is false. It has debarred one part of the
community from being individual by starving them. It has debarred the
other part of the community from being individual by putting them on the
wrong road, and encumbering them.
Indeed, so completely has man's
personality been absorbed by his possessions that the English law has
always treated offences against a man's property with far more severity
than offences against his person, and property is still the test of
complete citizenship. The industry necessary for the making of money is
also very demoralising. In a community like ours, where property confers
immense distinction, social position, honour, respect, titles, and other
pleasant things of the kind, man, being naturally ambitious, makes it
his aim to accumulate this property, and goes on wearily and tediously
accumulating it long after he has got far more than he wants, or can
use, or enjoy, or perhaps even know of. Man will kill himself by
overwork in order to secure property, and really, considering the
enormous advantages that property brings, one is hardly surprised. One's
regret is that society should be constructed on such a basis that man
has been forced into a groove in which he cannot freely develop what is
wonderful, and fascinating, and delightful in him--in which, in fact, he
misses the true pleasure and joy of living. He is also, under existing
conditions, very insecure. An enormously wealthy merchant may be--often
is--at every moment of his life at the mercy of things that are not
under his control. If the wind blows an extra point or so, or the
weather suddenly changes, or some trivial thing happens, his ship may go
down, his speculations may go wrong, and he finds himself a poor man,
with his social position quite gone. Now, nothing should be able to harm
a man except himself. Nothing should be able to rob a man at all. What a
man really has, is what is in him. What is outside of him should be a
matter of no importance.
With the abolition of private property, then, we shall have true,
beautiful, healthy Individualism. Nobody will waste his life in
accumulating things, and the symbols for things. One will live. To live
is the rarest thing in the world.
