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Yet if for fame and glory aught be done, 100
Aught suffer'd; if young African for fame
His wasted Country freed from Punic rage,
The deed becomes unprais'd, the man at least,
And loses, though but verbal, his reward.
Shall I seek glory then, as vain men seek
Oft not deserv'd? I seek not mine, but his
Who sent me, and thereby witness whence I am.
To whom the Tempter murmuring thus reply'd.
Think not so slight of glory; therein least,
Resembling thy great Father: he seeks glory, 110
And for his glory all things made, all things
Orders and governs, nor content in Heaven
By all his Angels glorifi'd, requires
Glory from men, from all men good or bad,
Wise or unwise, no difference, no exemption;
Above all Sacrifice, or hallow'd gift
Glory he requires, and glory he receives
Promiscuous from all Nations, Jew, or Greek,
Or Barbarous, nor exception hath declar'd;
From us his foes pronounc't glory he exacts. 120
To whom our Saviour fervently reply'd.
And reason; since his word all things produc'd,
Though chiefly not for glory as prime end,
But to shew forth his goodness, and impart
His good communicable to every soul
Freely; of whom what could he less expect
Then glory and benediction, that is thanks,
The slightest, easiest, readiest recompence
From them who could return him nothing else,
And not returning that would likeliest render 130
Contempt instead, dishonour, obloquy?
Hard recompence, unsutable return
For so much good, so much beneficence.
But why should man seek glory? who of his own
Hath nothing, and to whom nothing belongs
But condemnation, ignominy, and shame?
Who for so many benefits receiv'd
Turn'd recreant to God, ingrate and false,
And so of all true good himself despoil'd,
Yet, sacrilegious, to himself would take 140
That which to God alone of right belongs;
Yet so much bounty is in God, such grace,
That who advance his glory, not thir own,
Them he himself to glory will advance.
So spake the Son of God; and here again
Satan had not to answer, but stood struck
With guilt of his own sin, for he himself
Insatiable of glory had lost all,
Yet of another Plea bethought him soon.
Of glory as thou wilt, said he, so deem, 150
Worth or not worth the seeking, let it pass:
But to a Kingdom thou art born, ordain'd
To sit upon thy Father David's Throne;
By Mother's side thy Father, though thy right
Be now in powerful hands, that will not part
Easily from possession won with arms;
Judaea now and all the promis'd land
Reduc't a Province under Roman yoke,
Obeys Tiberius; nor is always rul'd
With temperate sway; oft have they violated 160
The Temple, oft the Law with foul affronts,
Abominations rather, as did once
Antiochus: and think'st thou to regain
Thy right by sitting still or thus retiring?
So did not Machabeus: he indeed
Retir'd unto the Desert, but with arms;
And o're a mighty King so oft prevail'd,
That by strong hand his Family obtain'd,
Though Priests, the Crown, and David's Throne usurp'd,
With Modin and her Suburbs once content. 170
If Kingdom move thee not, let move thee Zeal,
And Duty; Zeal and Duty are not slow;
But on Occasions forelock watchful wait.
They themselves rather are occasion best,
Zeal of thy Fathers house, Duty to free
Thy Country from her Heathen servitude;
So shalt thou best fullfil, best verifie
The Prophets old, who sung thy endless raign,
The happier raign the sooner it begins,
Raign then; what canst thou better do the while? 180
To whom our saviour answer thus return'd.
All things are best fullfil'd in thir due time,
And time there is for all things, Truth hath said:
If of my raign Prophetic Writ hath told
That it shall never end, so when begin
The Father in his purpose hath decreed,
He in whose hand all times and seasons roul.
What if he hath decreed that I shall first
Be try'd in humble state, and things adverse,
By tribulations, injuries, insults, 190
Contempts, and scorns, and snares, and violence,
Suffering, abstaining, quietly expecting
Without distrust or doubt, that he may know
What I can suffer, how obey? who best
Can suffer, best can do; best reign, who first
Well hath obey'd; just tryal e're I merit
My exaltation without change or end.
But what concerns it thee when I begin
My everlasting Kingdom, why art thou
Sollicitous, what moves thy inquisition? 200
Know'st thou not that my rising is thy fall,
And my promotion will be thy destruction?
To whom the Tempter inly rackt reply'd.
Let that come when it comes; all hope is lost
Of my reception into grace; what worse?
For where no hope is left, is left no fear;
If there be worse, the expectation more
Of worse torments me then the feeling can.
I would be at the worst; worst is my Port.
My harbour and my ultimate repose, 210
The end I would attain, my final good.
My error was my error, and my crime
My crime; whatever for it self condemn'd
And will alike be punish'd; whether thou
Raign or raign not; though to that gentle brow
Willingly I could flye, and hope thy raign,
From that placid aspect and meek regard,
Rather then aggravate my evil state,
Would stand between me and thy Fathers ire,
(Whose ire I dread more then the fire of Hell,) 220
A shelter and a kind of shading cool
Interposition, as a summers cloud.
If I then to the worst that can be hast,
Why move thy feet so slow to what is best,
Happiest both to thy self and all the world,
That thou who worthiest art should'st be thir King?
Perhaps thou linger'st in deep thoughts detain d
Of the enterprize so hazardous and high;
No wonder, for though in thee be united
What of perfection can in man be found, 230
Or human nature can receive, consider
Thy life hath yet been private, most part spent
At home, scarce view'd the Gallilean Towns
And once a year Jerusalem, few days
Short sojourn; and what thence could'st thou observe?
The world thou hast not seen, much less her glory,
Empires, and Monarchs, and thir radiant Courts
Best school of best experience, quickest in sight
In all things that to greatest actions lead.