No More Learning

Did ever Proteus, Merlin, any witch, }
Transform themselves so strangely as the rich? }
Well, but the poor--the poor have the same itch; }
They change their weekly barber, weekly news,
Prefer a new japanner to their shoes,
Discharge their garrets, move their beds, and run
(They know not whither) in a chaise and one;
They hire their sculler, and when once aboard,
Grow sick, and damn the climate--like a lord.
You laugh, half beau, half sloven if I stand,
My wig all powder, and all snuff my band;
You laugh, if coat and breeches strangely vary,
White gloves, and linen worthy Lady Mary!
But when no prelate's lawn with hair-shirt lined,
Is half so incoherent as my mind,
When (each opinion with the next at strife,
One ebb and flow of follies all my life)
I plant, root up; I build, and then confound;
Turn round to square, and square again to round;
You never change one muscle of your face,
You think this madness but a common case,
Nor once to Chancery, nor to Hale apply;
Yet hang your lip, to see a seam awry!
Careless how ill I with myself agree,
Kind to my dress, my figure, not to me.
Is this my guide, philosopher, and Friend?
This, he who loves me, and who ought to mend?
Who ought to make me (what he can, or none),
That man divine whom wisdom calls her own;
Great without title, without fortune blessed;
Rich even when plundered, honoured while oppressed;
Loved without youth, and followed without power;
At home, though exiled; free, though in the Tower;
In short, that reasoning, high, immortal thing,
Just less than Jove, and much above a king,
Nay, half in heaven--except (what's mighty odd)
A fit of vapours clouds this demi-god.



THE SIXTH EPISTLE OF THE FIRST BOOK OF HORACE.


EPISTLE VI. TO MR. MURRAY.


"Not to admire, is all the art I know,
To make men happy, and to keep them so. "
(Plain truth, dear Murray, needs no flowers of speech,
So take it in the very words of Creech. )
This vault of air, this congregated ball,
Self-centred sun, and stars that rise and fall,
There are, my friend!
whose philosophic eyes
Look through, and trust the ruler with his skies,
To him commit the hour, the day, the year,
And view this dreadful all without a fear.
Admire we, then, what earth's low entrails hold, }
Arabian shores, or Indian seas infold. }
All the mad trade of fools and slaves for gold? }
Or popularity? or stars and strings?
The mob's applauses, or the gifts of kings?
Say with what eyes we ought at courts to gaze,
And pay the great our homage of amaze?
If weak the pleasure that from these can spring,
The fear to want them is as weak a thing:
Whether we dread, or whether we desire,
In either case, believe me, we admire;
Whether we joy or grieve, the same the curse,
Surprised at better, or surprised at worse.
Thus good or bad, to one extreme betray
Th' unbalanced mind, and snatch the man away;
For virtue's self may too much zeal be had;
The worst of madmen is a saint run mad.
Go then, and if you can, admire the state
Of beaming diamonds, and reflected plate;
Procure a taste to double the surprise,
And gaze on Parian charms with learned eyes:
Be struck with bright brocade, or Tyrian dye,
Our birthday nobles' splendid livery.
If not so pleased, at council-board rejoice,
To see their judgments hang upon thy voice;
From morn to night, at senate, rolls, and hall,
Plead much, read more, dine late, or not at all.
But wherefore all this labour, all this strife?
For fame, for riches, for a noble wife?
Shall one whom nature, learning, birth, conspired
To form not to admire but be admired,
Sigh, while his Chloe blind to wit and worth
Weds the rich dulness of some son of earth?
Yet time ennobles, or degrades each line;
It brightened Craggs's, and may darken thine:
And what is fame? the meanest have their day,
The greatest can but blaze and pass away.