What do you suppose I would
intimate
to you in a hundred ways, but
that man or woman is as good as God?
that man or woman is as good as God?
Walt Whitman - Leaves of Grass
where is the develop'd soul?
For I see every word utter'd thence has deeper, sweeter, new sounds,
impossible on less terms.
I see brains and lips closed, tympans and temples unstruck,
Until that comes which has the quality to strike and to unclose,
Until that comes which has the quality to bring forth what lies
slumbering forever ready in all words.
To Him That Was Crucified
My spirit to yours dear brother,
Do not mind because many sounding your name do not understand you,
I do not sound your name, but I understand you,
I specify you with joy O my comrade to salute you, and to salute
those who are with you, before and since, and those to come also,
That we all labor together transmitting the same charge and succession,
We few equals indifferent of lands, indifferent of times,
We, enclosers of all continents, all castes, allowers of all theologies,
Compassionaters, perceivers, rapport of men,
We walk silent among disputes and assertions, but reject not the
disputers nor any thing that is asserted,
We hear the bawling and din, we are reach'd at by divisions,
jealousies, recriminations on every side,
They close peremptorily upon us to surround us, my comrade,
Yet we walk unheld, free, the whole earth over, journeying up and
down till we make our ineffaceable mark upon time and the diverse eras,
Till we saturate time and eras, that the men and women of races,
ages to come, may prove brethren and lovers as we are.
You Felons on Trial in Courts
You felons on trial in courts,
You convicts in prison-cells, you sentenced assassins chain'd and
handcuff'd with iron,
Who am I too that I am not on trial or in prison?
Me ruthless and devilish as any, that my wrists are not chain'd with
iron, or my ankles with iron?
You prostitutes flaunting over the trottoirs or obscene in your rooms,
Who am I that I should call you more obscene than myself?
O culpable! I acknowledge--I expose!
(O admirers, praise not me--compliment not me--you make me wince,
I see what you do not--I know what you do not. )
Inside these breast-bones I lie smutch'd and choked,
Beneath this face that appears so impassive hell's tides continually run,
Lusts and wickedness are acceptable to me,
I walk with delinquents with passionate love,
I feel I am of them--I belong to those convicts and prostitutes myself,
And henceforth I will not deny them--for how can I deny myself?
Laws for Creations
Laws for creations,
For strong artists and leaders, for fresh broods of teachers and
perfect literats for America,
For noble savans and coming musicians.
All must have reference to the ensemble of the world, and the
compact truth of the world,
There shall be no subject too pronounced--all works shall illustrate
the divine law of indirections.
What do you suppose creation is?
What do you suppose will satisfy the soul, except to walk free and
own no superior?
What do you suppose I would intimate to you in a hundred ways, but
that man or woman is as good as God?
And that there is no God any more divine than Yourself?
And that that is what the oldest and newest myths finally mean?
And that you or any one must approach creations through such laws?
To a Common Prostitute
Be composed--be at ease with me--I am Walt Whitman, liberal and
lusty as Nature,
Not till the sun excludes you do I exclude you,
Not till the waters refuse to glisten for you and the leaves to
rustle for you, do my words refuse to glisten and rustle for you.
My girl I appoint with you an appointment, and I charge you that you
make preparation to be worthy to meet me,
And I charge you that you be patient and perfect till I come.
Till then I salute you with a significant look that you do not forget me.
I Was Looking a Long While
I was looking a long while for Intentions,
For a clew to the history of the past for myself, and for these
chants--and now I have found it,
It is not in those paged fables in the libraries, (them I neither
accept nor reject,)
It is no more in the legends than in all else,
It is in the present--it is this earth to-day,
It is in Democracy--(the purport and aim of all the past,)
It is the life of one man or one woman to-day--the average man of to-day,
It is in languages, social customs, literatures, arts,
It is in the broad show of artificial things, ships, machinery,
politics, creeds, modern improvements, and the interchange of nations,
All for the modern--all for the average man of to-day.
Thought
Of persons arrived at high positions, ceremonies, wealth,
scholarships, and the like;
(To me all that those persons have arrived at sinks away from them,
except as it results to their bodies and souls,
So that often to me they appear gaunt and naked,
And often to me each one mocks the others, and mocks himself or herself,
And of each one the core of life, namely happiness, is full of the
rotten excrement of maggots,
And often to me those men and women pass unwittingly the true
realities of life, and go toward false realities,
And often to me they are alive after what custom has served them,
but nothing more,
And often to me they are sad, hasty, unwaked sonnambules walking the dusk. )
Miracles
Why, who makes much of a miracle?
As to me I know of nothing else but miracles,
Whether I walk the streets of Manhattan,
Or dart my sight over the roofs of houses toward the sky,
Or wade with naked feet along the beach just in the edge of the water,
Or stand under trees in the woods,
Or talk by day with any one I love, or sleep in the bed at night
with any one I love,
Or sit at table at dinner with the rest,
Or look at strangers opposite me riding in the car,
Or watch honey-bees busy around the hive of a summer forenoon,
Or animals feeding in the fields,
Or birds, or the wonderfulness of insects in the air,
Or the wonderfulness of the sundown, or of stars shining so quiet
and bright,
Or the exquisite delicate thin curve of the new moon in spring;
These with the rest, one and all, are to me miracles,
The whole referring, yet each distinct and in its place.
To me every hour of the light and dark is a miracle,
Every cubic inch of space is a miracle,
Every square yard of the surface of the earth is spread with the same,
Every foot of the interior swarms with the same.
To me the sea is a continual miracle,
The fishes that swim--the rocks--the motion of the waves--the
ships with men in them,
What stranger miracles are there?
Sparkles from the Wheel
Where the city's ceaseless crowd moves on the livelong day,
Withdrawn I join a group of children watching, I pause aside with them.
By the curb toward the edge of the flagging,
A knife-grinder works at his wheel sharpening a great knife,
Bending over he carefully holds it to the stone, by foot and knee,
With measur'd tread he turns rapidly, as he presses with light but
firm hand,
Forth issue then in copious golden jets,
Sparkles from the wheel.
The scene and all its belongings, how they seize and affect me,
The sad sharp-chinn'd old man with worn clothes and broad
shoulder-band of leather,
Myself effusing and fluid, a phantom curiously floating, now here
absorb'd and arrested,
The group, (an unminded point set in a vast surrounding,)
The attentive, quiet children, the loud, proud, restive base of the streets,
The low hoarse purr of the whirling stone, the light-press'd blade,
Diffusing, dropping, sideways-darting, in tiny showers of gold,
Sparkles from the wheel.
For I see every word utter'd thence has deeper, sweeter, new sounds,
impossible on less terms.
I see brains and lips closed, tympans and temples unstruck,
Until that comes which has the quality to strike and to unclose,
Until that comes which has the quality to bring forth what lies
slumbering forever ready in all words.
To Him That Was Crucified
My spirit to yours dear brother,
Do not mind because many sounding your name do not understand you,
I do not sound your name, but I understand you,
I specify you with joy O my comrade to salute you, and to salute
those who are with you, before and since, and those to come also,
That we all labor together transmitting the same charge and succession,
We few equals indifferent of lands, indifferent of times,
We, enclosers of all continents, all castes, allowers of all theologies,
Compassionaters, perceivers, rapport of men,
We walk silent among disputes and assertions, but reject not the
disputers nor any thing that is asserted,
We hear the bawling and din, we are reach'd at by divisions,
jealousies, recriminations on every side,
They close peremptorily upon us to surround us, my comrade,
Yet we walk unheld, free, the whole earth over, journeying up and
down till we make our ineffaceable mark upon time and the diverse eras,
Till we saturate time and eras, that the men and women of races,
ages to come, may prove brethren and lovers as we are.
You Felons on Trial in Courts
You felons on trial in courts,
You convicts in prison-cells, you sentenced assassins chain'd and
handcuff'd with iron,
Who am I too that I am not on trial or in prison?
Me ruthless and devilish as any, that my wrists are not chain'd with
iron, or my ankles with iron?
You prostitutes flaunting over the trottoirs or obscene in your rooms,
Who am I that I should call you more obscene than myself?
O culpable! I acknowledge--I expose!
(O admirers, praise not me--compliment not me--you make me wince,
I see what you do not--I know what you do not. )
Inside these breast-bones I lie smutch'd and choked,
Beneath this face that appears so impassive hell's tides continually run,
Lusts and wickedness are acceptable to me,
I walk with delinquents with passionate love,
I feel I am of them--I belong to those convicts and prostitutes myself,
And henceforth I will not deny them--for how can I deny myself?
Laws for Creations
Laws for creations,
For strong artists and leaders, for fresh broods of teachers and
perfect literats for America,
For noble savans and coming musicians.
All must have reference to the ensemble of the world, and the
compact truth of the world,
There shall be no subject too pronounced--all works shall illustrate
the divine law of indirections.
What do you suppose creation is?
What do you suppose will satisfy the soul, except to walk free and
own no superior?
What do you suppose I would intimate to you in a hundred ways, but
that man or woman is as good as God?
And that there is no God any more divine than Yourself?
And that that is what the oldest and newest myths finally mean?
And that you or any one must approach creations through such laws?
To a Common Prostitute
Be composed--be at ease with me--I am Walt Whitman, liberal and
lusty as Nature,
Not till the sun excludes you do I exclude you,
Not till the waters refuse to glisten for you and the leaves to
rustle for you, do my words refuse to glisten and rustle for you.
My girl I appoint with you an appointment, and I charge you that you
make preparation to be worthy to meet me,
And I charge you that you be patient and perfect till I come.
Till then I salute you with a significant look that you do not forget me.
I Was Looking a Long While
I was looking a long while for Intentions,
For a clew to the history of the past for myself, and for these
chants--and now I have found it,
It is not in those paged fables in the libraries, (them I neither
accept nor reject,)
It is no more in the legends than in all else,
It is in the present--it is this earth to-day,
It is in Democracy--(the purport and aim of all the past,)
It is the life of one man or one woman to-day--the average man of to-day,
It is in languages, social customs, literatures, arts,
It is in the broad show of artificial things, ships, machinery,
politics, creeds, modern improvements, and the interchange of nations,
All for the modern--all for the average man of to-day.
Thought
Of persons arrived at high positions, ceremonies, wealth,
scholarships, and the like;
(To me all that those persons have arrived at sinks away from them,
except as it results to their bodies and souls,
So that often to me they appear gaunt and naked,
And often to me each one mocks the others, and mocks himself or herself,
And of each one the core of life, namely happiness, is full of the
rotten excrement of maggots,
And often to me those men and women pass unwittingly the true
realities of life, and go toward false realities,
And often to me they are alive after what custom has served them,
but nothing more,
And often to me they are sad, hasty, unwaked sonnambules walking the dusk. )
Miracles
Why, who makes much of a miracle?
As to me I know of nothing else but miracles,
Whether I walk the streets of Manhattan,
Or dart my sight over the roofs of houses toward the sky,
Or wade with naked feet along the beach just in the edge of the water,
Or stand under trees in the woods,
Or talk by day with any one I love, or sleep in the bed at night
with any one I love,
Or sit at table at dinner with the rest,
Or look at strangers opposite me riding in the car,
Or watch honey-bees busy around the hive of a summer forenoon,
Or animals feeding in the fields,
Or birds, or the wonderfulness of insects in the air,
Or the wonderfulness of the sundown, or of stars shining so quiet
and bright,
Or the exquisite delicate thin curve of the new moon in spring;
These with the rest, one and all, are to me miracles,
The whole referring, yet each distinct and in its place.
To me every hour of the light and dark is a miracle,
Every cubic inch of space is a miracle,
Every square yard of the surface of the earth is spread with the same,
Every foot of the interior swarms with the same.
To me the sea is a continual miracle,
The fishes that swim--the rocks--the motion of the waves--the
ships with men in them,
What stranger miracles are there?
Sparkles from the Wheel
Where the city's ceaseless crowd moves on the livelong day,
Withdrawn I join a group of children watching, I pause aside with them.
By the curb toward the edge of the flagging,
A knife-grinder works at his wheel sharpening a great knife,
Bending over he carefully holds it to the stone, by foot and knee,
With measur'd tread he turns rapidly, as he presses with light but
firm hand,
Forth issue then in copious golden jets,
Sparkles from the wheel.
The scene and all its belongings, how they seize and affect me,
The sad sharp-chinn'd old man with worn clothes and broad
shoulder-band of leather,
Myself effusing and fluid, a phantom curiously floating, now here
absorb'd and arrested,
The group, (an unminded point set in a vast surrounding,)
The attentive, quiet children, the loud, proud, restive base of the streets,
The low hoarse purr of the whirling stone, the light-press'd blade,
Diffusing, dropping, sideways-darting, in tiny showers of gold,
Sparkles from the wheel.
