No More Learning

Give me the ocean, the desert, or the wilderness! In the desert, pure
air and solitude compensate for want of moisture and fertility. The
traveler Burton says of it: "Your _morale_ improves; you become frank
and cordial, hospitable and single-minded. . . . In the desert,
spirituous liquors excite only disgust. There is a keen enjoyment in a
mere animal existence. " They who have been traveling long on the
steppes of Tartary say, "On reentering cultivated lands, the
agitation, perplexity, and turmoil of civilization oppressed and
suffocated us; the air seemed to fail us, and we felt every moment as
if about to die of asphyxia. " When I would recreate myself, I seek the
darkest wood, the thickest and most interminable and, to the citizen,
most dismal, swamp. I enter a swamp as a sacred place, a _sanctum
sanctorum_. There is the strength, the marrow, of Nature. The wildwood
covers the virgin mould, and the same soil is good for men and for
trees. A man's health requires as many acres of meadow to his prospect
as his farm does loads of muck. There are the strong meats on which
he feeds.
A town is saved, not more by the righteous men in it than by
the woods and swamps that surround it. A township where one primitive
forest waves above while another primitive forest rots below,--such a
town is fitted to raise not only corn and potatoes, but poets and
philosophers for the coming ages. In such a soil grew Homer and
Confucius and the rest, and out of such a wilderness comes the
Reformer eating locusts and wild honey.

To preserve wild animals implies generally the creation of a forest
for them to dwell in or resort to. So it is with man. A hundred years
ago they sold bark in our streets peeled from our own woods. In the
very aspect of those primitive and rugged trees there was, methinks, a
tanning principle which hardened and consolidated the fibres of men's
thoughts. Ah! already I shudder for these comparatively degenerate
days of my native village, when you cannot collect a load of bark of
good thickness, and we no longer produce tar and turpentine.

The civilized nations--Greece, Rome, England--have been sustained by
the primitive forests which anciently rotted where they stand. They
survive as long as the soil is not exhausted. Alas for human culture!
little is to be expected of a nation, when the vegetable mould is
exhausted, and it is compelled to make manure of the bones of its
fathers. There the poet sustains himself merely by his own superfluous
fat, and the philosopher comes down on his marrow-bones.

It is said to be the task of the American "to work the virgin soil,"
and that "agriculture here already assumes proportions unknown
everywhere else. " I think that the farmer displaces the Indian even
because he redeems the meadow, and so makes himself stronger and in
some respects more natural.