No More Learning

6515
I sey, and swere him ful rape,
That riche men han more tecches
Of sinne, than han pore wrecches,
And han of counseil more mister;
And therfore I wol drawe hem ner. 6520
But as gret hurt, it may so be,
Hath soule in right gret poverte,
As soul in gret richesse, forsothe,
Al-be-it that they hurten bothe.
For richesse and mendicitees 6525
Ben cleped two extremitees;
The mene is cleped suffisaunce,
Ther lyth of vertu the aboundaunce.
For Salamon, ful wel I woot,
In his Parables us wroot, 6530
As it is knowe of many a wight,
In his [thrittethe] chapitre right:
"God, thou me kepe, for thy poustee,
Fro richesse and mendicitee;
For if a riche man him dresse 6535
To thenke to moche on [his] richesse,
His herte on that so fer is set,
That he his creatour foryet;
And him, that [begging] wol ay greve,
How shulde I by his word him leve? 6540
Unnethe that he nis a micher,
Forsworn, or elles [god is] lyer. "
Thus seith Salamones sawes;
Ne we finde writen in no lawes,
And namely in our Cristen lay-- 6545
(Who seith "ye," I dar sey "nay")--
That Crist, ne his apostlis dere,
Whyl that they walkede in erthe here,
Were never seen her bred begging,
For they nolde beggen for nothing. 6550
And right thus were men wont to teche;
And in this wyse wolde it preche
The maistres of divinitee
Somtyme in Paris the citee.
'And if men wolde ther-geyn appose 6555
The naked text, and lete the glose,
It mighte sone assoiled be;
For men may wel the sothe see,
That, parde, they mighte axe a thing
Pleynly forth, without begging. 6560
For they weren goddis herdis dere,
And cure of soules hadden here,
They nolde no-thing begge hir fode;
For aftir Crist was don on rode,
With [hir] propre hondis they wrought, 6565
And with travel, and elles nought,
They wonnen al hir sustenaunce,
And liveden forth in hir penaunce,
And the remenaunt [yeve] awey
To other pore folk alwey. 6570
They neither bilden tour ne halle,
But [leye] in houses smale withalle.
A mighty man, that can and may,
Shulde with his honde and body alway
Winne him his food in laboring, 6575
If he ne have rent or sich a thing,
Although he be religious,
And god to serven curious.
Thus mote he don, or do trespas,
But-if it be in certeyn cas, 6580
That I can reherce, if mister be,
Right wel, whan the tyme I see.
'Seke the book of Seynt Austin,
Be it in paper or perchemin,
There-as he writ of these worchinges, 6585
Thou shalt seen that non excusinges
A parfit man ne shulde seke
By wordis, ne by dedis eke,
Although he be religious,
And god to serven curious, 6590
That he ne shal, so mote I go,
With propre hondis and body also,
Gete his food in laboring,
If he ne have propretee of thing.
Yit shulde he selle al his substaunce, 6595
And with his swink have sustenaunce,
If he be parfit in bountee.
Thus han tho bookes tolde me:
For he that wol gon ydilly,
And useth it ay besily 6600
To haunten other mennes table,
He is a trechour, ful of fable;
Ne he ne may, by gode resoun,
Excuse him by his orisoun.
For men bihoveth, in som gyse, 6605
Som-tyme [leven] goddes servyse
To gon and purchasen her nede.
Men mote eten, that is no drede,
And slepe, and eek do other thing;
So longe may they leve praying. 6610
So may they eek hir prayer blinne,
While that they werke, hir mete to winne.
Seynt Austin wol therto accorde,
In thilke book that I recorde.
Justinian eek, that made lawes, 6615
Hath thus forboden, by olde dawes,
"No man, up peyne to be deed,
Mighty of body, to begge his breed,
If he may swinke, it for to gete;
Men shulde him rather mayme or bete, 6620
Or doon of him apert Iustice,
Than suffren him in such malice. "
They don not wel, so mote I go,
That taken such almesse so,
But if they have som privelege, 6625
That of the peyne hem wol allege.
But how that is, can I not see,
But-if the prince disseyved be;
Ne I ne wene not, sikerly,
That they may have it rightfully. 6630
But I wol not determyne
Of princes power, ne defyne,
Ne by my word comprende, y-wis,
If it so fer may strecche in this.
I wol not entremete a del; 6635
But I trowe that the book seith wel,
Who that taketh almesses, that be
Dewe to folk that men may see
Lame, feble, wery, and bare,
Pore, or in such maner care, 6640
(That conne winne hem nevermo,
For they have no power therto),
He eteth his owne dampning,
But-if he lye, that made al thing.
And if ye such a truaunt finde, 6645
Chastise him wel, if ye be kinde.
But they wolde hate you, percas,
And, if ye fillen in hir laas,
They wolde eftsones do you scathe,
If that they mighte, late or rathe; 6650
For they be not ful pacient,
That han the world thus foule blent.
And witeth wel, [wher] that god bad
The good man selle al that he had,
And folowe him, and to pore it yive, 6655
He wolde not therfore that he live
To serven him in mendience,
For it was never his sentence;
But he bad wirken whan that nede is,
And folwe him in goode dedis. 6660
Seynt Poule, that loved al holy chirche,
He bade thapostles for to wirche,
And winnen hir lyflode in that wyse,
And hem defended truaundyse,
And seide, "Wirketh with your honden;" 6665
Thus shulde the thing be undirstonden.
He nolde, y-wis, bidde hem begging,
Ne sellen gospel, ne preching,
Lest they berafte, with hir asking,
Folk of hir catel or of hir thing. 6670
For in this world is many a man
That yeveth his good, for he ne can
Werne it for shame, or elles he
Wolde of the asker delivered be;
And, for he him encombreth so, 6675
He yeveth him good to late him go:
But it can him no-thing profyte,
They lese the yift and the meryte.
The goode folk, that Poule to preched,
Profred him ofte, whan he hem teched, 6680
Som of hir good in charite;
But therof right no-thing took he;
But of his hondwerk wolde he gete
Clothes to wryen him, and his mete.