No More Learning

He says that the toll is one
twelfth in the United States where competition exists. It is not
permitted to exceed one sixteenth in Massachusetts. But worse than
this monopolizing of mill rents is what are called _lods et ventes_,
or mutation fines,--according to which the seigneur has "a right to a
twelfth part of the purchase-money of every estate within his
seigniory that changes its owner by sale. " This is over and above the
sum paid to the seller. In such cases, moreover, "the lord possesses
the _droit de retrait_, which is the privilege of preemption at the
highest bidden price within forty days after the sale has taken
place,"--a right which, however, is said to be seldom exercised.
"Lands held by Roman Catholics are further subject to the payment to
their curates of one twenty-sixth part of all the grain produced upon
them, and to occasional assessments for building and repairing
churches," etc. ,--a tax to which they are not subject if the
proprietors change their faith; but they are not the less attached to
their church in consequence. There are, however, various modifications
of the feudal tenure. Under the socage tenure, which is that of the
townships or more recent settlements, English, Irish, Scotch, and
others, and generally of Canada West, the landholder is wholly
unshackled by such conditions as I have quoted, and "is bound to no
other obligations than those of allegiance to the king and obedience
to the laws. " Throughout Canada "a freehold of forty shillings yearly
value, or the payment of ten pounds rent annually, is the
qualification for voters. " In 1846 more than one sixth of the whole
population of Canada East were qualified to vote for members of
Parliament,--a greater proportion than enjoy a similar privilege in
the United States.

The population which we had seen the last two days--I mean the
habitans of Montmorenci County--appeared very inferior, intellectually
and even physically, to that of New England. In some respects they
were incredibly filthy. It was evident that they had not advanced
since the settlement of the country, that they were quite behind the
age, and fairly represented their ancestors in Normandy a thousand
years ago. Even in respect to the common arts of life, they are not so
far advanced as a frontier town in the West three years old.
They have
no money invested in railroad stock, and probably never will have. If
they have got a French phrase for a railroad, it is as much as you can
expect of them. They are very far from a revolution, have no quarrel
with Church or State, but their vice and their virtue is content. As
for annexation, they have never dreamed of it; indeed, they have not a
clear idea what or where the States are. The English government has
been remarkably liberal to its Catholic subjects in Canada, permitting
them to wear their own fetters, both political and religious, as far
as was possible for subjects. Their government is even too good for
them. Parliament passed "an act [in 1825] to provide for the
extinction of feudal and seigniorial rights and burdens on lands in
Lower Canada, and for the gradual conversion of those tenures into the
tenure of free and common socage," etc. But as late as 1831, at least,
the design of the act was likely to be frustrated, owing to the
reluctance of the seigniors and peasants. It has been observed by
another that the French Canadians do not extend nor perpetuate their
influence. The British, Irish, and other immigrants, who have settled
the townships, are found to have imitated the American settlers and
not the French. They reminded me in this of the Indians, whom they
were slow to displace, and to whose habits of life they themselves more
readily conformed than the Indians to theirs. The Governor-General
Denouville remarked, in 1685, that some had long thought that it was
necessary to bring the Indians near them in order to Frenchify
(_franciser_) them, but that they had every reason to think themselves
in an error; for those who had come near them and were even collected
in villages in the midst of the colony had not become French, but the
French who had haunted them had become savages. Kalm said, "Though
many nations imitate the French customs, yet I observed, on the
contrary, that the French in Canada, in many respects, follow the
customs of the Indians, with whom they converse every day. They make
use of the tobacco-pipes, shoes, garters, and girdles of the Indians.
They follow the Indian way of making war with exactness; they mix the
same things with tobacco [he might have said that both French and
English learned the use itself of this weed of the Indian]; they make
use of the Indian bark-boats, and row them in the Indian way; they
wrap square pieces of cloth round their feet instead of stockings; and
have adopted many other Indian fashions. " Thus, while the descendants
of the Pilgrims are teaching the English to make pegged boots, the
descendants of the French in Canada are wearing the Indian moccasin
still.