No More Learning

Ah! but a stream, the labour of the oar,
Divides my birthplace from your native shore;
On shores unknown, in distant worlds, how sweet
The kindred tongue, the kindred face, to greet!
Such now my joy; and such, O Heav'n, be yours!
Yes, bounteous Heav'n your glad success secures.
Till now impervious, Heav'n alone subdued
The various horrors of the trackless flood:
Heav'n sent you here for some great work divine,
And Heav'n inspires my breast your sacred toils to join.

"Vast are the shores of India's wealthful soil;
Southward sea-girt she forms a demi-isle:
His cavern'd cliffs with dark-brow'd forests crown'd,
Hemodian Taurus[464] frowns her northern bound:
From Caspia's lake th' enormous mountain[464] spreads,
And, bending eastward, rears a thousand heads:
Far to extremest sea the ridges thrown,
By various names, through various tribes are known:
Here down the waste of Taurus' rocky side
Two infant rivers pour the crystal tide,
Indus the one, and one the Ganges nam'd,
Darkly of old through distant nations fam'd:
One eastward curving holds his crooked way,
One to the west gives his swoll'n tide to stray:
Declining southward many a land they lave,
And, widely swelling, roll the sea-like wave,
Till the twin offspring of the mountain sire
Both in the Indian deep engulf'd expire:
Between these streams, fair smiling to the day,
The Indian lands their wide domains display,
And many a league, far to the south they bend,
From the broad region where the rivers end,
Till, where the shores to Ceylon's isle oppose,
In conic form the Indian regions close.
To various laws the various tribes incline,
And various are the rites esteem'd divine:
Some, as from Heav'n, receive the Koran's lore,
Some the dread monsters of the wild adore;
Some bend to wood and stone the prostrate head,
And rear unhallow'd altars to the dead.
By Ganges' banks, as wild traditions tell,[465]
Of old the tribes liv'd healthful by the smell;
No food they knew, such fragrant vapours rose
Rich from the flow'ry lawns where Ganges flows:
Here now the Delhian, and the fierce Pathan,
Feed their fair flocks; and here, a heathen clan,
Stern Dekhan's sons the fertile valleys till,
A clan, whose hope to shun eternal ill,
Whose trust from ev'ry stain of guilt to save,
Is fondly plac'd in Ganges' holy wave;[466]
If to the stream the breathless corpse be giv'n
They deem the spirit wings her way to heav'n.
Here by the mouths, where hallow'd Ganges ends,
Bengala's beauteous Eden wide extends,
Unrivall'd smile her fair luxurious vales:
And here Cambaya[467] spreads her palmy dales;
A warlike realm, where still the martial race
From Porus,[468] fam'd of yore, their lineage trace.
Narsinga[469] here displays her spacious line,
In native gold her sons and ruby shine:
Alas, how vain! these gaudy sons of fear,
Trembling, bow down before each hostile spear.
And now, behold! "--and while he spoke he rose,
Now, with extended arm, the prospect shows,--
"Behold these mountain tops of various size
Blend their dim ridges with the fleecy skies:
Nature's rude wall, against the fierce Canar[470]
They guard the fertile lawns of Malabar.
Here, from the mountain to the surgy main,
Fair as a garden, spreads the smiling plain:
And lo, the empress of the Indian powers,
Their lofty Calicut, resplendent towers;
Hers ev'ry fragrance of the spicy shore,
Hers ev'ry gem of India's countless store:
Great Samoreem, her lord's imperial style,
The mighty lord of India's utmost soil:
To him the kings their duteous tribute pay,
And, at his feet, confess their borrow'd sway.
Yet higher tower'd the monarchs ancients boast,
Of old one sov'reign rul'd the spacious coast.
A votive train, who brought the Koran's lore,
(What time great Perimal the sceptre bore),
From blest Arabia's groves to India came;
Life were their words, their eloquence a flame
Of holy zeal: fir'd by the powerful strain,
The lofty monarch joins the faithful train,
And vows, at fair Medina's[471] shrine, to close
His life's mild eve in prayer, and sweet repose.
Gifts he prepares to deck the prophet's tomb,
The glowing labours of the Indian loom,
Orissa's spices, and Golconda's gems;
Yet, e'er the fleet th' Arabian ocean stems,
His final care his potent regions claim,
Nor his the transport of a father's name:
His servants, now, the regal purple wear,
And, high enthron'd, the golden sceptres bear.
Proud Cochim one, and one fair Chale sways,
The spicy isle another lord obeys;
Coulam and Cananoor's luxurious fields,
And Cranganore to various lords he yields.
While these, and others thus the monarch grac'd,
A noble youth his care unmindful pass'd:
Save Calicut, a city poor and small,
Though lordly now, no more remain'd to fall:
Griev'd to behold such merit thus repaid,
The sapient youth the 'king of kings' he made,
And, honour'd with the name, great Zamoreem,
The lordly, titled boast of power supreme.
And now, great Perimal[472] resigns his reign,
The blissful bowers of Paradise to gain:
Before the gale his gaudy navy flies,
And India sinks for ever from his eyes.
And soon to Calicut's commodious port
The fleets, deep-edging with the wave, resort:
Wide o'er the shore extend the warlike piles,
And all the landscape round luxurious smiles.
And now, her flag to ev'ry gale unfurl'd,
She towers, the empress of the eastern world:
Such are the blessings sapient kings bestow,
And from thy stream such gifts, O Commerce, flow.

"From that sage youth, who first reign'd 'king of kings,'
He now who sways the tribes of India springs.
Various the tribes, all led by fables vain,
Their rites the dotage of the dreamful brain.
All, save where Nature whispers modest care,
Naked, they blacken in the sultry air.
The haughty nobles and the vulgar race
Never must join the conjugal embrace;
Nor may the stripling, nor the blooming maid,
(Oh, lost to joy, by cruel rites betray'd! )
To spouse of other than their father's art,
At Love's connubial shrine unite the heart:
Nor may their sons (the genius and the view
Confin'd and fetter'd) other art pursue.
Vile were the stain, and deep the foul disgrace,
Should other tribe touch one of noble race;
A thousand rites, and washings o'er and o'er,
Can scarce his tainted purity restore.
Poleas[473] the lab'ring lower clans are nam'd:
By the proud Nayres the noble rank is claim'd;
The toils of culture, and of art they scorn,
The warrior's plumes their haughty brows adorn;
The shining falchion brandish'd in the right,
Their left arm wields the target in the fight;
Of danger scornful, ever arm'd they stand
Around the king, a stern barbarian band.
Whate'er in India holds the sacred name
Of piety or lore, the Brahmins claim:
In wildest rituals, vain and painful, lost,
Brahma,[474] their founder, as a god they boast. [475]
To crown their meal no meanest life expires,
Pulse, fruit, and herbs alone their board requires:
Alone, in lewdness riotous and free,
No spousal ties withhold, and no degree:
Lost to the heart-ties, to his neighbour's arms,
The willing husband yields his spouse's charms:
In unendear'd embraces free they blend;
Yet, but the husband's kindred may ascend
The nuptial couch: alas, too blest, they know }
Nor jealousy's suspense, nor burning woe; }
The bitter drops which oft from dear affection flow.