Who hath not,
With life's new quiver full of winged years,
Shot at a venture, and then, following on,
Stood doubtful at the Parting of the Ways?
With life's new quiver full of winged years,
Shot at a venture, and then, following on,
Stood doubtful at the Parting of the Ways?
James Russell Lowell
I envy him the ungyved prance
With which his freezing feet he warms,
And drag my lady's chains and dance
The galley-slave of dreary forms.
Oh, could he have my share of din,
And I his quiet! --past a doubt
'Twould still be one man bored within,
And just another bored without.
Nay, when, once paid my mortal fee,
Some idler on my headstone grim
Traces the moss-blurred name, will he
Think me the happier, or I him?
THE PARTING OF THE WAYS
GODMINSTER CHIMES
WRITTEN IN AID OF A CHIME OF BELLS FOR CHRIST CHURCH, CAMBRIDGE
Godminster? Is it Fancy's play?
I know not, but the word
Sings in my heart, nor can I say
Whether 'twas dreamed or heard;
Yet fragrant in my mind it clings
As blossoms after rain,
And builds of half-remembered things
This vision in my brain.
Through aisles of long-drawn centuries
My spirit walks in thought,
And to that symbol lifts its eyes
Which God's own pity wrought;
From Calvary shines the altar's gleam,
The Church's East is there,
The Ages one great minster seem,
That throbs with praise and prayer.
And all the way from Calvary down
The carven pavement shows
Their graves who won the martyr's crown
And safe in God repose;
The saints of many a warring creed
Who now in heaven have learned
That all paths to the Father lead
Where Self the feet have spurned.
And, as the mystic aisles I pace,
By aureoled workmen built,
Lives ending at the Cross I trace
Alike through grace and guilt;
One Mary bathes the blessed feet
With ointment from her eyes,
With spikenard one, and both are sweet,
For both are sacrifice.
Moravian hymn and Roman chant
In one devotion blend,
To speak the soul's eternal want
Of Him, the inmost friend;
One prayer soars cleansed with martyr fire,
One choked with sinner's tears,
In heaven both meet in one desire,
And God one music hears.
Whilst thus I dream, the bells clash out
Upon the Sabbath air,
Each seems a hostile faith to shout,
A selfish form of prayer:
My dream is shattered, yet who knows
But in that heaven so near
These discords find harmonious close
In God's atoning ear?
O chime of sweet Saint Charity,
Peal soon that Easter morn
When Christ for all shall risen be,
And in all hearts new-born!
That Pentecost when utterance clear
To all men shall be given,
When all shall say _My Brother_ here,
And hear _My Son_ in heaven!
THE PARTING OF THE WAYS
Who hath not been a poet?
Who hath not,
With life's new quiver full of winged years,
Shot at a venture, and then, following on,
Stood doubtful at the Parting of the Ways?
There once I stood in dream, and as I paused,
Looking this way and that, came forth to me
The figure of a woman veiled, that said,
'My name is Duty, turn and follow me;'
Something there was that chilled me in her voice;
I felt Youth's hand grow slack and cold in mine, 10
As if to be withdrawn, and I exclaimed:
'Oh, leave the hot wild heart within my breast!
Duty comes soon enough, too soon comes Death;
This slippery globe of life whirls of itself,
Hasting our youth away into the dark;
These senses, quivering with electric heats,
Too soon will show, like nests on wintry boughs
Obtrusive emptiness, too palpable wreck,
Which whistling north-winds line with downy snow
Sometimes, or fringe with foliaged rime, in vain, 20
Thither the singing birds no more return. '
Then glowed to me a maiden from the left,
With bosom half disclosed, and naked arms
More white and undulant than necks of swans;
And all before her steps an influence ran
Warm as the whispering South that opens buds
And swells the laggard sails of Northern May.
'I am called Pleasure, come with me! ' she said,
Then laughed, and shook out sunshine from her hair,
Nor only that, but, so it seemed, shook out 30
All memory too, and all the moonlit past,
Old loves, old aspirations, and old dreams,
More beautiful for being old and gone.
So we two went together; downward sloped
The path through yellow meads, or so I dreamed,
Yellow with sunshine and young green, but I
Saw naught nor heard, shut up in one close joy;
I only felt the hand within my own,
Transmuting all my blood to golden fire,
Dissolving all my brain in throbbing mist. 40
Suddenly shrank the hand; suddenly burst
A cry that split the torpor of my brain,
And as the first sharp thrust of lightning loosens
From the heaped cloud its rain, loosened my sense:
'Save me! ' it thrilled; 'oh, hide me! there is Death!
Death the divider, the unmerciful,
That digs his pitfalls under Love and Youth,
And covers Beauty up in the cold ground;
Horrible Death! bringer of endless dark;
Let him not see me! hide me in thy breast! ' 50
Thereat I strove to clasp her, but my arms
Met only what slipped crumbling down, and fell,
A handful of gray ashes, at my feet.
I would have fled, I would have followed back
That pleasant path we came, but all was changed;
Rocky the way, abrupt, and hard to find;
Yet I toiled on, and, toiling on, I thought,
'That way lies Youth, and Wisdom, and all Good;
For only by unlearning Wisdom comes
And climbing backward to diviner Youth; 60
What the world teaches profits to the world,
What the soul teaches profits to the soul,
Which then first stands erect with Godward face,
When she lets fall her pack of withered facts,
The gleanings of the outward eye and ear,
And looks and listens with her finer sense;
Nor Truth nor Knowledge cometh from without. '
After long, weary days I stood again
And waited at the Parting of the Ways;
Again the figure of a woman veiled 70
Stood forth and beckoned, and I followed now:
Down to no bower of roses led the path,
But through the streets of towns where chattering Cold
Hewed wood for fires whose glow was owned and fenced,
Where Nakedness wove garments of warm wool
Not for itself;--or through the fields it led
Where Hunger reaped the unattainable grain,
Where idleness enforced saw idle lands,
Leagues of unpeopled soil, the common earth,
Walled round with paper against God and Man.