No More Learning

er ? ing is it to ben yladd by lif interminable
as plato graunted[e] to ? e worlde. {and} o? er
? ing is it to embracen to-gidre alle ? e p{re}sence to ? e lif 5024
interminable. ? e whiche ? ing it is clere {and} manifest
? at it is p{ro}pre to ? e deuine ? ou? t.
[[pg 173]]

[Sidenote: Nor ought it to seem to us that God is prior to and
more ancient than his creatures by the space of time, but rather
by the simple and undivided properties of his nature. ]

ne it ne sholde nat
semen to vs ? at god is elder ? an ? inges ? at ben ymaked
by quantite of tyme. but ra? er by ? e p{ro}prete of hys 5028
symple nature.

[Sidenote: The infinite progression of temporal things imitates
the ever-present condition of an immovable life:]

for ? is ilke infinit[e] moeuyng of temp{or}el
? inges folwi? ? is p{re}sentarie estat of ? e lijf i{n}moeueable.

[Linenotes:
4993-4 _ha?