No More Learning

200
No man is born into the world whose work
Is not born with him; there is always work,
And tools to work withal, for those who will;
And blessed are the horny hands of toil!
The busy world stoves angrily aside
The man who stands with arms akimbo set,
Until occasion tells him what to do;
And he who waits to have his task marked out
Shall die and leave his errand unfulfilled.
Our time is one that calls for earnest deeds; 210
Season and Government, like two broad seas,
Yearn for each other with outstretched arms
Across this narrow isthmus of the throne,
And roll their white surf higher every day.
One age moves onward, and the next builds up
Cities and gorgeous palaces, where stood
The rude log-huts of those who tamed the wild,
Rearing from out the forests they had felled
The goodly framework of a fairer state;
The builder's trowel and the settler's axe 220
Are seldom wielded by the selfsame hand;
Ours is the harder task, yet not the less
Shall we receive the blessing for our toil
From the choice spirits of the aftertime.
My soul is not a palace of the past,
Where outworn creeds, like Rome's gray senate, quake,
Hearing afar the Vandal's trumpet hoarse,
That shakes old systems with a thunder-fit.
That time is ripe, and rotten-ripe, for change;
Then let it come: I have no dread of what 230
Is called for by the instinct of mankind;
Nor think I that God's world will fall apart
Because we tear a parchment more or less.
Truth Is eternal, but her effluence,
With endless change, is fitted to the hour;
Her mirror is turned forward to reflect
The promise of the future, not the past.
He who would win the name of truly great
Must understand his own age and the next,
And make the present ready to fulfil 240
Its prophecy, and with the future merge
Gently and peacefully, as wave with wave.
The future works out great men's purposes;
The present is enough, for common souls,
Who, never looking forward, are indeed
Mere clay, wherein the footprints of their age
Are petrified forever; better those
Who lead the blind old giant by the hand
From out the pathless desert where he gropes,
And set him onward in his darksome way, 250
I do not fear to follow out the truth,
Albeit along the precipice's edge.
Let us speak plain: there is more force in names
Than most men dream of; and a lie may keep
Its throne a whole age longer, if it skulk
Behind the shield of some fair-seeming name.
Let us call tyrants _tyrants_, and maintain
That only freedom comes by grace of God,
And all that comes not by his grace must fail;
For men in earnest have no time to waste 260
In patching fig-leaves for the naked truth.

'I will have one more grapple with the man
Charles Stuart: whom the boy o'ercame,
The man stands not in awe of. I, perchance,
Am one raised up by the Almighty arm
To witness some great truth to all the world.
Souls destined to o'erleap the vulgar lot,
And mould the world unto the scheme of God,
Have a fore-consciousness of their high doom,
As men are known to shiver at the heart 270
When the cold shadow of some coming ill
Creeps slowly o'er their spirits unawares.
Hath Good less power of prophecy than Ill?
How else could men whom God hath called to sway
Earth's rudder, and to steer the bark of Truth,
Beating against the tempest tow'rd her port,
Bear all the mean and buzzing grievances,
The petty martyrdoms, wherewith Sin strives
To weary out the tethered hope of Faith?
The sneers, the unrecognizing look of friends, 280
Who worship the dead corpse of old king Custom,
Where it doth lie In state within the Church,
Striving to cover up the mighty ocean
With a man's palm, and making even the truth
Lie for them, holding up the glass reversed,
To make the hope of man seem farther off?
My God! when I read o'er the bitter lives
Of men whose eager heart's were quite too great
To beat beneath the cramped mode of the day,
And see them mocked at by the world they love, 290
Haggling with prejudice for pennyworths
Of that reform which their hard toil will make
The common birthright of the age to come,--
When I see this, spite of my faith in God,
I marvel how their hearts bear up so long;
Nor could they but for this same prophecy,
This inward feeling of the glorious end.

'Deem me not fond; but in my warmer youth,
Ere my heart's bloom was soiled and brushed away,
I had great dreams of mighty things to come; 300
Of conquest, whether by the sword or pen
I knew not; but some Conquest I would have,
Or else swift death: now wiser grown in years,
I find youth's dreams are but the flutterings
Of those strong wings whereon the soul shall soar
In after time to win a starry throne;
And so I cherish them, for they were lots,
Which I, a boy, cast in the helm of Fate.
Now will I draw them, since a man's right hand,
A right hand guided by an earnest soul, 310
With a true instinct, takes the golden prize
From out a thousand blanks. What men call luck
Is the prerogative of valiant souls,
The fealty life pays its rightful kings.
The helm is shaking now, and I will stay
To pluck my lot forth; it were sin to flee! '

So they two turned together; one to die,
Fighting for freedom on the bloody field;
The other, far more happy, to become
A name earth wears forever next her heart; 320
One of the few that have a right to rank
With the true Makers: for his spirit wrought
Order from Chaos; proved that right divine
Dwelt only in the excellence of truth;
And far within old Darkness' hostile lines
Advanced and pitched the shining tents of Light.
Nor shall the grateful Muse forget to tell,
That--not the least among his many claims
To deathless honor--he was MILTON'S friend,
A man not second among those who lived 330
To show us that the poet's lyre demands
An arm of tougher sinew than the sword.



A CHIPPEWA LEGEND

[Greek: algeina men moi kaalegein estin tade, algos de sigan. ]
AESCHYLUS, _Prom. Vinct. _ 197, 198.

For the leading incidents in this tale I am indebted to the very
valuable _Algic Researches_ of Henry R. Schoolcraft, Esq.