No More Learning

Now in my eagerness to tell thee how
They are commixed, through what unions fit
They function so, my country's pauper-speech
Constrains me sadly. As I can, however,
I'll touch some points and pass. In such a wise
Course these primordials 'mongst one another
With inter-motions that no one can be
From other sundered, nor its agency
Perform, if once divided by a space;
Like many powers in one body they work.
As in the flesh of any creature still
Is odour and savour and a certain warmth,
And yet from all of these one bulk of body
Is made complete, so, viewless force of wind
And warmth and air, commingled, do create
One nature, by that mobile energy
Assisted which from out itself to them
Imparts initial motion, whereby first
Sense-bearing motion along the vitals springs.
For lurks this essence far and deep and under,
Nor in our body is aught more shut from view,
And 'tis the very soul of all the soul.
And as within our members and whole frame
The energy of mind and power of soul
Is mixed and latent, since create it is
Of bodies small and few, so lurks this fourth,
This essence void of name, composed of small,
And seems the very soul of all the soul,
And holds dominion o'er the body all.
And by like reason wind and air and heat
Must function so, commingled through the frame,
And now the one subside and now another
In interchange of dominance, that thus
From all of them one nature be produced,
Lest heat and wind apart, and air apart,
Make sense to perish, by disseverment.
There is indeed in mind that heat it gets
When seething in rage, and flashes from the eyes
More swiftly fire; there is, again, that wind,
Much, and so cold, companion of all dread,
Which rouses the shudder in the shaken frame;
There is no less that state of air composed,
Making the tranquil breast, the serene face.
But more of hot have they whose restive hearts,
Whose minds of passion quickly seethe in rage--
Of which kind chief are fierce abounding lions,
Who often with roaring burst the breast o'erwrought,
Unable to hold the surging wrath within;
But the cold mind of stags has more of wind,
And speedier through their inwards rouses up
The icy currents which make their members quake.
But more the oxen live by tranquil air,
Nor e'er doth smoky torch of wrath applied,
O'erspreading with shadows of a darkling murk,
Rouse them too far; nor will they stiffen stark,
Pierced through by icy javelins of fear;
But have their place half-way between the two--
Stags and fierce lions. Thus the race of men:
Though training make them equally refined,
It leaves those pristine vestiges behind
Of each mind's nature. Nor may we suppose
Evil can e'er be rooted up so far
That one man's not more given to fits of wrath,
Another's not more quickly touched by fear,
A third not more long-suffering than he should.
And needs must differ in many things besides
The varied natures and resulting habits
Of humankind--of which not now can I
Expound the hidden causes, nor find names
Enough for all the divers shapes of those
Primordials whence this variation springs.
But this meseems I'm able to declare:
Those vestiges of natures left behind
Which reason cannot quite expel from us
Are still so slight that naught prevents a man
From living a life even worthy of the gods.

So then this soul is kept by all the body,
Itself the body's guard, and source of weal:
For they with common roots cleave each to each,
Nor can be torn asunder without death.
Not easy 'tis from lumps of frankincense
To tear their fragrance forth, without its nature
Perishing likewise: so, not easy 'tis
From all the body nature of mind and soul
To draw away, without the whole dissolved.
With seeds so intertwined even from birth,
They're dowered conjointly with a partner-life;
No energy of body or mind, apart,
Each of itself without the other's power,
Can have sensation; but our sense, enkindled
Along the vitals, to flame is blown by both
With mutual motions. Besides the body alone
Is nor begot nor grows, nor after death
Seen to endure. For not as water at times
Gives off the alien heat, nor is thereby
Itself destroyed, but unimpaired remains--
Not thus, I say, can the deserted frame
Bear the dissevering of its joined soul,
But, rent and ruined, moulders all away.
Thus the joint contact of the body and soul
Learns from their earliest age the vital motions,
Even when still buried in the mother's womb;
So no dissevering can hap to them,
Without their bane and ill. And thence mayst see
That, as conjoined is their source of weal,
Conjoined also must their nature be.

If one, moreover, denies that body feel,
And holds that soul, through all the body mixed,
Takes on this motion which we title "sense,"
He battles in vain indubitable facts:
For who'll explain what body's feeling is,
Except by what the public fact itself
Has given and taught us? "But when soul is parted,
Body's without all sense. " True! --loses what
Was even in its life-time not its own;
And much beside it loses, when soul's driven
Forth from that life-time. Or, to say that eyes
Themselves can see no thing, but through the same
The mind looks forth, as out of opened doors,
Is--a hard saying; since the feel in eyes
Says the reverse. For this itself draws on
And forces into the pupils of our eyes
Our consciousness. And note the case when often
We lack the power to see refulgent things,
Because our eyes are hampered by their light--
With a mere doorway this would happen not;
For, since it is our very selves that see,
No open portals undertake the toil.
Besides, if eyes of ours but act as doors,
Methinks that, were our sight removed, the mind
Ought then still better to behold a thing--
When even the door-posts have been cleared away.

Herein in these affairs nowise take up
What honoured sage, Democritus, lays down--
That proposition, that primordials
Of body and mind, each super-posed on each,
Vary alternately and interweave
The fabric of our members. For not only
Are the soul-elements smaller far than those
Which this our body and inward parts compose,
But also are they in their number less,
And scattered sparsely through our frame.