No More Learning

"
To have given a savage continent an image of the British Constitution
is, indeed, the greatest glory of the British crown, "a greater than any
other nation ever acquired;" and from the consequences of the genius of
Henry, Duke of Viseo, did the British American empire arise, an empire
which, unless retarded by the illiberal and inhuman spirit of religious
fanaticism, will in a few centuries, perhaps, be the glory of the world.

Stubborn indeed must be the theorist who will deny the improvement,
virtue, and happiness which, in the result, the voyage of Columbus has
spread over the western world. The happiness which Europe and Asia have
received from the intercourse with each other, cannot hitherto, it must
be owned, be compared either with the possession of it, or the source of
its increase established in America. Yet, let the man of the most
melancholy views estimate all the wars and depredations which are
charged upon the Portuguese and other European nations, still will the
eastern world appear considerably advantaged by the voyage of Gama. If
seas of blood have been shed by the Portuguese, nothing new was
introduced into India. War and depredation were no unheard-of strangers
on the banks of the Ganges, nor could the nature of the civil
establishments of the eastern nations secure a lasting peace. The
ambition of their native princes was only diverted into new channels,
into channels which, in the natural course of human affairs, will
certainly lead to permanent governments, established on improved laws
and just dominion. Yet, even ere such governments are formed, is Asia no
loser by the arrival of Europeans. The horrid massacres and unbounded
rapine which, according to their own annals, followed the victories of
their Asian conquerors were never equalled by the worst of their
European vanquishers. Nor is the establishment of improved governments
in the East the dream of theory. The superiority of the civil and
military arts of the British, notwithstanding the hateful character of
some individuals, is at this day beheld in India with all the
astonishment of admiration; and admiration is always followed, though
often with retarded steps, by the strong desire of similar improvement.
Long after the fall of the Roman empire the Roman laws were adopted by
nations which ancient Rome esteemed as barbarous. And thus, in the
course of ages, the British laws, according to every test of
probability, will have a most important effect, will fulfil the prophecy
of Camoens, and transfer to the British the high compliment he pays to
his countrymen--

"Beneath their sway majestic, wise, and mild,
Proud of her victor's laws thrice happier India smiled. "

In former ages, and within these few years, the fertile empire of India
has exhibited every scene of human misery, under the undistinguishing
ravages of their Mohammedan and native princes; ravages only equalled
in European history by those committed under Atilla, surnamed "the
scourge of God," and "the destroyer of nations. " The ideas of patriotism
and of honour were seldom known in the cabinets of the eastern princes
till the arrival of the Europeans.
Every species of assassination was
the policy of their courts, and every act of unrestrained rapine and
massacre followed the path of victory. But some of the Portuguese
governors, and many of the English officers, have taught them that
humanity to the conquered is the best, the truest policy. The brutal
ferocity of their own conquerors is now the object of their greatest
dread; and the superiority of the British in war has convinced their
princes,[27] that an alliance with the British is the surest guarantee
of their national peace and prosperity. While the English East India
Company are possessed of their present greatness, it is in their power
to diffuse over the East every blessing which flows from the wisest and
most humane policy. Long ere the Europeans arrived, a failure of the
crop of rice, the principal food of India, had spread the devastations
of famine over the populous plains of Bengal. And never, from the seven
years' famine of ancient Egypt to the present day, was there a natural
scarcity in any country which did not enrich the proprietors of the
granaries. The Mohammedan princes, and Moorish traders have often added
all the horrors of an artificial, to a natural, famine. But, however
some Portuguese or other governors may stand accused, much was left for
the humanity of the more exalted policy of an Albuquerque, or a Castro.
And under such European governors as these, the distresses of the East
have often been alleviated by a generosity of conduct, and a train of
resources formerly unknown in Asia. Absurd and impracticable were that
scheme which would introduce the British laws into India without the
deepest regard to the manners and circumstances peculiar to the people.
But that spirit of liberty upon which they are founded, and that
security of property which is their leading principle, must in time have
a wide and stupendous effect. The abject spirit of Asiatic submission
will be taught to see, and to claim, those rights of nature, of which
the dispirited and passive Hindus could, till lately, hardly form an
idea. From this, as naturally as the noon succeeds the dawn, must the
other blessings of civilization arise. For, though the four great castes
of India are almost inaccessible to the introduction of other manners,
and of other literature than their own, happily there is in human nature
a propensity to change. Nor may the political philosopher be deemed an
enthusiast who would boldly prophesy, that unless the British be driven
from India the general superiority which they bear will, ere many
generations shall have passed, induce the most intelligent of India to
break the shackles of their absurd superstitions,[28] and lead them to
partake of those advantages which arise from the free scope and due
cultivation of the rational powers. In almost every instance the Indian
institutions are contrary to the feelings and wishes of nature.