No More Learning

" See Chap. I.
and II. of that work.

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husband, so as neither to be saved by her own credulity nor by divine
power? These things, therefore, do not at all pertain to the kingdom of
God. "

Celsus, again personifying a Jew, says to Christ, "When you were washed
by John, you say that the spectre of a bird flew to you from the air.
But what witness worthy of belief saw this spectre? Or who heard a voice
from heaven, adopting you for a son of God, except yourself, and some
one of your associates, who was equally a partaker of your wickedness
and punishment?

"Jesus having collected as his associates ten or eleven infamous men,
consisting of the most wicked publicans and sailors, fled into different
places, obtaining food with difficulty, and in a disgraceful manner. "

Again, in the person of a Jew, Celsus says to Christ, "What occasion
was there, while you were yet an infant, that you should be brought to
Egypt, in order that you might not be slain? For it was not fit that a
God should be afraid of death. But an angel came from heaven, ordering
you and your associates to fly, lest being taken you should be put to
death. For the great God [it seems] could not

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preserve you, his own son, m your own country, but sent two angels on
your account. "

The same Jew in Celsus also adds, "Though we do not believe in the
ancient fables, which ascribe a divine origin to Perseus, Amphion,
Æacus, and Minos, yet at the same time their deeds are demonstrated to
be mighty and admirable, and truly superhuman, in order that what
is narrated of their origin may not appear to be improbable.
" But
(speak-ing to Jesus) he says, "What beautiful or admirable thing have
you said or done, though you was (sp) called upon in the temple to give
some manifest sign that you were the son of God? "

Celsus, pretending not to disbelieve in the miracles ascribed to Christ,
says to him, "Let us grant that these things were performed by you; but
they are common with the works of enchanters, who promise to effect
more wonderful deeds than these, and also with what those who have been
taught by the Egyptians to perform in the middle of the forum for a
few oboli; such as expelling dæmons from men, dissipating diseases by a
puff, evocating the souls of heroes, exhibiting sumptuous suppers, and
tables covered with food, which have no reality. These magicians also
represent animals as moving, which are not in reality animals, but
merely appear

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to the imagination to be such. --Is it fit, therefore» that we should
believe these men to be the sons of God, because they worked these
wonders? Or ought we not rather to say, that these are the arts of
depraved and unhappy men! "

Again the Jew says, "It is but recently, and as it were yesterday, since
we punished Christ; and you, who are [in no respect superior to] keepers
of oxen, have abandoned the laws of your ancestors and country. Why
likewise do you begin from our sacred institutions, but afterwards in
the progress [of your iniquity] despise them? For you have no other
origin of your dogma, than our law. Many. other such persons also as
Jesus was, may be seen by those who wish to be deceived. How too is it
probable that we, who have declared to all men that a person would be
sent by God as a punisher of the unjust, should treat him ignominiously,
if such a person had appeared among us? Again: How can we think him to
be a God, who, that I may omit other things, performed, as we learn,
nothing that was promised? And when, being condemned by us, he was
thought worthy of punishment, having concealed himself and fled, was
most disgracefully made a prisoner; being betrayed by those whom he
called his disciples? If, however, he was a God, it was not proper that
he should either fly, or be led

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away captive. And much less was it fit, that, being considered as a
saviour and the son of the greatest God, and; also the messenger of this
God, by his familiars and private associates, he should be deserted and
betrayed by them. But what _excellent_ general, who was the leader of
many myriads of men, was ever betrayed by his soldiers?