No More Learning

"
When golden angels cease to cure the evil,
You give all royal witchcraft to the devil;
When servile chaplains cry, that birth and place
Endure a peer with honour, truth, and grace,
Look in that breast, most dirty D----! be fair,
Say, can you find out one such lodger there?
Yet still, not heeding what your heart can teach,
You go to church to hear these flatterers preach.
Indeed, could wealth bestow or wit or merit,
A grain of courage, or a spark of spirit,
The wisest man might blush, I must agree,
If D*** loved sixpence more than he.
If there be truth in law, and use can give
A property, that's yours on which you life.
Delightful Abs Court, if its fields afford
Their fruits to you, confesses you its lord;
All Worldly's hens, nay partridge, sold to town:
His venison too, a guinea makes your own:
He bought at thousands, what with better wit
You purchase as you want, and bit by bit;
Now, or long since, what difference will be found?
You pay a penny, and he paid a pound.
Heathcote himself, and such large-acred men,
Lords of fat E'sham, or of Lincoln fen,
Buy every stick of wood that lends them heat,
Buy every pullet they afford to eat.
Yet these are wights, who fondly call their own
Half that the Devil o'erlooks from Lincoln town.
The laws of God, as well as of the land,
Abhor, a perpetuity should stand:
Estates have wings and hang in fortune's power
Loose on the point of every wavering hour,
Ready, by force, or of your own accord,
By sale, at least by death, to change their lord.
Man? and for ever? wretch! what wouldst thou have?
Heir urges heir, like wave impelling wave.
All vast possessions (just the same the case
Whether you call them villa, park, or chase).
Alas, my Bathurst! what will they avail?
Join Cotswold hills to Saperton's fair dale,
Let rising granaries and temples here,
There mingled farms and pyramids appear,
Link towns to towns with avenues of oak,
Enclose whole downs in walls, 'tis all a joke!
Inexorable death shall level all,
And trees, and stones, and farms, and farmer fall.
Gold, silver, ivory, vases sculptured high,
Paint, marble, gems, and robes of Persian dye,
There are who have not--and thank heaven there are,
Who, if they have not, think not worth their care,
Talk what you will of taste, my friend, you'll find,
Two of a face, as soon as of a mind.
Why, of two brothers, rich and restless one
Ploughs, burns, manures, and toils from sun to sun;
The other slights, for women, sports, and wines,
All Townshend's turnips, and all Grosvenor's mines;
Why one like Bu--with pay and scorn content,
Bows and votes on, in Court and Parliament;
One, driven by strong benevolence of soul,
Shall fly, like Oglethorpe, from pole to pole;
Is known alone to that directing power,
Who forms the genius in the natal hour;
That God of Nature, who, within us still,
Inclines our action, not constrains our will:
Various of temper, as of face or frame.
Each individual: His great end the same.
Yes, sir, how small soever be my heap,
A part I will enjoy, as well as keep.
My heir may sigh, and think it want of grace
A man so poor would live without a place;
But sure no statute in his favour says
How free, or frugal, I shall pass my days:
I, who at some times spend, at others spare,
Divided between carelessness and care.
'Tis one thing madly to disperse my store;
Another, not to heed to treasure more!
Glad, like a boy, to snatch the first good day,
And pleased, if sordid want be far away.
What is't to me (a passenger, God wot)
Whether my vessel be first-rate or not?
The ship itself may make a better figure,
But I that sail, am neither less nor bigger,
I neither strut with every favouring breath,
Nor strive with all the tempest in my teeth.
In power, wit, figure, virtue, fortune, placed
Behind the foremost and before the last.
"But why all this of avarice?