James of Compostella, skewering the infidels upon
his apostolical lance.
his apostolical lance.
James Russell Lowell
_
One night I started up on eend an' thought I wuz to hum agin,
I heern a horn, thinks I it's Sol the fisherman hez come agin,
_His_ bellowses is sound enough,--ez I'm a livin' creeter,
I felt a thing go thru my leg--'twuz nothin' more 'n a skeeter!
Then there's the yaller fever, tu, they call it here el vomito,--
(Come, thet wun't du, you landcrab there, I tell ye to le' _go_ my
toe! 70
My gracious! it's a scorpion thet's took a shine to play with 't,
I darsn't skeer the tarnal thing fer fear he'd run away with 't,)
Afore I come away from hum I hed a strong persuasion
Thet Mexicans worn't human beans,[18]--an ourang outang nation,
A sort o' folks a chap could kill an' never dream on 't arter,
No more 'n a feller'd dream o' pigs thet he hed hed to slarter;
I'd an idee thet they were built arter the darkie fashion all,
An' kickin' colored folks about, you know 's a kind o' national;
But wen I jined I worn't so wise ez thet air queen o' Sheby,
Fer, come to look at 'em, they aint much diff'rent from wut we be, 80
An' here we air ascrougin' 'em out o' thir own dominions,
Ashelterin' 'em, ez Caleb sez, under our eagle's pinions,
Wich means to take a feller up jest by the slack o' 's trowsis
An' walk him Spanish clean right out o' all his homes an' houses;
Wal, it doos seem a curus way, but then hooraw fer Jackson!
It must be right, fer Caleb sez it's reg'lar Anglo-Saxon,
The Mex'cans don't fight fair, they say, they piz'n all the water,
An' du amazin' lots o' things thet isn't wut they ough' to;
Bein' they haint no lead, they make their bullets out o' copper
An' shoot the darned things at us, tu, wich Caleb sez ain
proper; 90
He sez they'd ough' to stan' right up an' let us pop 'em fairly
(Guess wen he ketches 'em at thet he'll hev to git up airly),
Thet our nation's bigger 'n theirn an' so its rights air bigger,
An' thet it's all to make 'em free thet we air pullin' trigger,
Thet Anglo Saxondom's idee's abreakin' 'em to pieces,
An' thet idee's thet every man doos jest wut he damn pleases;
Ef I don't make his meanin' clear, perhaps in some respex I can,
I know thet 'every man' don't mean a nigger or a Mexican;
An' there's another thing I know, an' thet is, ef these creeters,
Thet stick an Anglosaxon mask onto State-prison feeturs, 100
Should come to Jaalam Centre fer to argify an' spout on 't,
The gals 'ould count the silver spoons the minnit they cleared out on 't.
This goin' ware glory waits ye haint one agreeable feetur,
An' ef it worn't fer wakin' snakes, I'd home agin short meter;
O, wouldn't I be off, quick time, ef 't worn't thet I wuz sartin
They'd let the daylight into me to pay me fer desartin!
I don't approve o' tellin' tales, but jest to you I may state
Our ossifers aiut wut they wuz afore they left the Bay-state;
Then it wuz 'Mister Sawin, sir, you're middlin' well now, be ye?
Step up an' take a nipper, sir; I'm dreffle glad to see ye:' 110
But now it's 'Ware's my eppylet? here, Sawin, step an' fetch it!
An' mind your eye, be thund'rin' spry, or, damn ye, you shall ketch it! '
Wal, ez the Doctor sez, some pork will bile so, but by mighty,
Ef I hed some on 'em to hum, I'd give 'em linkum vity,
I'd play the rogue's march on their hides an' other music follerin'--
But I must close my letter here, fer one on 'em 's ahollerin',
These Anglosaxon ossifers,--wal, taint no use ajawin',
I'm safe enlisted fer the war,
Yourn,
BIRDOFREDOM SAWIN.
[Those have not been wanting (as, indeed, when hath Satan been to seek
for attorneys? ) who have maintained that our late inroad upon Mexico was
undertaken not so much for the avenging of any national quarrel, as for
the spreading of free institutions and of Protestantism. _Capita vix
duabus Anticyris medenda! _ Verily I admire that no pious sergeant among
these new Crusaders beheld Martin Luther riding at the front of the host
upon a tamed pontifical bull, as, in that former invasion of Mexico, the
zealous Gomara (spawn though he were of the Scarlet Woman) was favored
with a vision of St.
James of Compostella, skewering the infidels upon
his apostolical lance. We read, also, that Richard of the lion heart,
having gone to Palestine on a similar errand of mercy, was divinely
encouraged to cut the throats of such Paynims as refused to swallow the
bread of life (doubtless that they might be thereafter incapacitated for
swallowing the filthy gobbets of Mahound) by angels of heaven, who cried
to the king and his knights,_--Seigneurs, tuez! tuez! _ providentially
using the French tongue, as being the only one understood by their
auditors. This would argue for the pantoglottism of these celestial
intelligences, while, on the other hand, the Devil, _teste_ Cotton
Mather, is unversed in certain of the Indian dialects. Yet must he be a
semeiologist the most expert, making himself intelligible to every
people and kindred by signs; no other discourse, indeed, being needful,
than such as the mackerel-fisher holds with his finned quarry, who, if
other bait be wanting, can by a bare bit of white rag at the end of a
string captivate those foolish fishes. Such piscatorial persuasion is
Satan cunning in. Before one he trails a hat and feather, or a bare
feather without a hat; before another, a Presidential chair or a
tide-waiter's stool, or a pulpit in the city, no matter what. To us,
dangling there over our heads, they seem junkets dropped out of the
seventh heaven, sops dipped in nectar, but, once in our mouths, they are
all one, bits of fuzzy cotton.
This, however, by the way. It is time now _revocare gradum_. While so
many miracles of this sort, vouched by eye-witnesses, have encouraged
the arms of Papists, not to speak of Echetlaeus at Marathon and those
_Dioscuri_ (whom we must conclude imps of the pit) who sundry times
captained the pagan Roman soldiery, it is strange that our first
American crusade was not in some such wise also signalized. Yet it is
said that the Lord hath manifestly prospered our armies. This opens the
question, whether, when our hands are strengthened to make great
slaughter of our enemies, it be absolutely and demonstratively certain
that this might is added to us from above, or whether some Potentate
from an opposite quarter may not have a finger in it, as there are few
pies into which his meddling digits are not thrust. Would the Sanctifier
and Setter-apart of the seventh day have assisted in a victory gained on
the Sabbath, as was one in the late war? Do we not know from Josephus,
that, careful of His decree, a certain river in Judaea abstained from
flowing on the day of Rest?
One night I started up on eend an' thought I wuz to hum agin,
I heern a horn, thinks I it's Sol the fisherman hez come agin,
_His_ bellowses is sound enough,--ez I'm a livin' creeter,
I felt a thing go thru my leg--'twuz nothin' more 'n a skeeter!
Then there's the yaller fever, tu, they call it here el vomito,--
(Come, thet wun't du, you landcrab there, I tell ye to le' _go_ my
toe! 70
My gracious! it's a scorpion thet's took a shine to play with 't,
I darsn't skeer the tarnal thing fer fear he'd run away with 't,)
Afore I come away from hum I hed a strong persuasion
Thet Mexicans worn't human beans,[18]--an ourang outang nation,
A sort o' folks a chap could kill an' never dream on 't arter,
No more 'n a feller'd dream o' pigs thet he hed hed to slarter;
I'd an idee thet they were built arter the darkie fashion all,
An' kickin' colored folks about, you know 's a kind o' national;
But wen I jined I worn't so wise ez thet air queen o' Sheby,
Fer, come to look at 'em, they aint much diff'rent from wut we be, 80
An' here we air ascrougin' 'em out o' thir own dominions,
Ashelterin' 'em, ez Caleb sez, under our eagle's pinions,
Wich means to take a feller up jest by the slack o' 's trowsis
An' walk him Spanish clean right out o' all his homes an' houses;
Wal, it doos seem a curus way, but then hooraw fer Jackson!
It must be right, fer Caleb sez it's reg'lar Anglo-Saxon,
The Mex'cans don't fight fair, they say, they piz'n all the water,
An' du amazin' lots o' things thet isn't wut they ough' to;
Bein' they haint no lead, they make their bullets out o' copper
An' shoot the darned things at us, tu, wich Caleb sez ain
proper; 90
He sez they'd ough' to stan' right up an' let us pop 'em fairly
(Guess wen he ketches 'em at thet he'll hev to git up airly),
Thet our nation's bigger 'n theirn an' so its rights air bigger,
An' thet it's all to make 'em free thet we air pullin' trigger,
Thet Anglo Saxondom's idee's abreakin' 'em to pieces,
An' thet idee's thet every man doos jest wut he damn pleases;
Ef I don't make his meanin' clear, perhaps in some respex I can,
I know thet 'every man' don't mean a nigger or a Mexican;
An' there's another thing I know, an' thet is, ef these creeters,
Thet stick an Anglosaxon mask onto State-prison feeturs, 100
Should come to Jaalam Centre fer to argify an' spout on 't,
The gals 'ould count the silver spoons the minnit they cleared out on 't.
This goin' ware glory waits ye haint one agreeable feetur,
An' ef it worn't fer wakin' snakes, I'd home agin short meter;
O, wouldn't I be off, quick time, ef 't worn't thet I wuz sartin
They'd let the daylight into me to pay me fer desartin!
I don't approve o' tellin' tales, but jest to you I may state
Our ossifers aiut wut they wuz afore they left the Bay-state;
Then it wuz 'Mister Sawin, sir, you're middlin' well now, be ye?
Step up an' take a nipper, sir; I'm dreffle glad to see ye:' 110
But now it's 'Ware's my eppylet? here, Sawin, step an' fetch it!
An' mind your eye, be thund'rin' spry, or, damn ye, you shall ketch it! '
Wal, ez the Doctor sez, some pork will bile so, but by mighty,
Ef I hed some on 'em to hum, I'd give 'em linkum vity,
I'd play the rogue's march on their hides an' other music follerin'--
But I must close my letter here, fer one on 'em 's ahollerin',
These Anglosaxon ossifers,--wal, taint no use ajawin',
I'm safe enlisted fer the war,
Yourn,
BIRDOFREDOM SAWIN.
[Those have not been wanting (as, indeed, when hath Satan been to seek
for attorneys? ) who have maintained that our late inroad upon Mexico was
undertaken not so much for the avenging of any national quarrel, as for
the spreading of free institutions and of Protestantism. _Capita vix
duabus Anticyris medenda! _ Verily I admire that no pious sergeant among
these new Crusaders beheld Martin Luther riding at the front of the host
upon a tamed pontifical bull, as, in that former invasion of Mexico, the
zealous Gomara (spawn though he were of the Scarlet Woman) was favored
with a vision of St.
James of Compostella, skewering the infidels upon
his apostolical lance. We read, also, that Richard of the lion heart,
having gone to Palestine on a similar errand of mercy, was divinely
encouraged to cut the throats of such Paynims as refused to swallow the
bread of life (doubtless that they might be thereafter incapacitated for
swallowing the filthy gobbets of Mahound) by angels of heaven, who cried
to the king and his knights,_--Seigneurs, tuez! tuez! _ providentially
using the French tongue, as being the only one understood by their
auditors. This would argue for the pantoglottism of these celestial
intelligences, while, on the other hand, the Devil, _teste_ Cotton
Mather, is unversed in certain of the Indian dialects. Yet must he be a
semeiologist the most expert, making himself intelligible to every
people and kindred by signs; no other discourse, indeed, being needful,
than such as the mackerel-fisher holds with his finned quarry, who, if
other bait be wanting, can by a bare bit of white rag at the end of a
string captivate those foolish fishes. Such piscatorial persuasion is
Satan cunning in. Before one he trails a hat and feather, or a bare
feather without a hat; before another, a Presidential chair or a
tide-waiter's stool, or a pulpit in the city, no matter what. To us,
dangling there over our heads, they seem junkets dropped out of the
seventh heaven, sops dipped in nectar, but, once in our mouths, they are
all one, bits of fuzzy cotton.
This, however, by the way. It is time now _revocare gradum_. While so
many miracles of this sort, vouched by eye-witnesses, have encouraged
the arms of Papists, not to speak of Echetlaeus at Marathon and those
_Dioscuri_ (whom we must conclude imps of the pit) who sundry times
captained the pagan Roman soldiery, it is strange that our first
American crusade was not in some such wise also signalized. Yet it is
said that the Lord hath manifestly prospered our armies. This opens the
question, whether, when our hands are strengthened to make great
slaughter of our enemies, it be absolutely and demonstratively certain
that this might is added to us from above, or whether some Potentate
from an opposite quarter may not have a finger in it, as there are few
pies into which his meddling digits are not thrust. Would the Sanctifier
and Setter-apart of the seventh day have assisted in a victory gained on
the Sabbath, as was one in the late war? Do we not know from Josephus,
that, careful of His decree, a certain river in Judaea abstained from
flowing on the day of Rest?
