No More Learning

[C]
Why, gifted with such powers to send abroad
Her spirit, must it lodge in shrines so frail?

One day, when from my lips a like complaint 50
Had fallen in presence of a studious friend,
He with a smile made answer, that in truth
'Twas going far to seek disquietude;
But on the front of his reproof confessed
That he himself had oftentimes given way 55
To kindred hauntings. Whereupon I told,
That once in the stillness of a summer's noon,
While I was seated in a rocky cave
By the sea-side, perusing, so it chanced,
The famous history of the errant knight 60
Recorded by Cervantes, these same thoughts
Beset me, and to height unusual rose,
While listlessly I sate, and, having closed
The book, had turned my eyes toward the wide sea.
On poetry and geometric truth, 65
And their high privilege of lasting life,
From all internal injury exempt,
I mused, upon these chiefly: and at length,
My senses yielding to the sultry air,
Sleep seized me, and I passed into a dream. 70
I saw before me stretched a boundless plain
Of sandy wilderness, all black and void,
And as I looked around, distress and fear
Came creeping over me, when at my side,
Close at my side, an uncouth shape appeared 75
Upon a dromedary, mounted high.
He seemed an Arab of the Bedouin tribes:
A lance he bore, and underneath one arm
A stone, and in the opposite hand a shell
Of a surpassing brightness. At the sight 80
Much I rejoiced, not doubting but a guide
Was present, one who with unerring skill
Would through the desert lead me; and while yet
I looked and looked, self-questioned what this freight
Which the new-comer carried through the waste 85
Could mean, the Arab told me that the stone
(To give it in the language of the dream)
Was "Euclid's Elements;" and "This," said he,
"Is something of more worth;" and at the word
Stretched forth the shell, so beautiful in shape, 90
In colour so resplendent, with command
That I should hold it to my ear. I did so,
And heard that instant in an unknown tongue,
Which yet I understood, articulate sounds,
A loud prophetic blast of harmony; 95
An Ode, in passion uttered, which foretold
Destruction to the children of the earth
By deluge, now at hand. No sooner ceased
The song, than the Arab with calm look declared
That all would come to pass of which the voice 100
Had given forewarning, and that he himself
Was going then to bury those two books:
The one that held acquaintance with the stars,
And wedded soul to soul in purest bond
Of reason, undisturbed by space or time; 105
The other that was a god, yea many gods,
Had voices more than all the winds, with power
To exhilarate the spirit, and to soothe,
Through every clime, the heart of human kind.
While this was uttering, strange as it may seem, 110
I wondered not, although I plainly saw
The one to be a stone, the other a shell;
Nor doubted once but that they both were books,
Having a perfect faith in all that passed.
Far stronger, now, grew the desire I felt 115
To cleave unto this man; but when I prayed
To share his enterprise, he hurried on
Reckless of me: I followed, not unseen,
For oftentimes he cast a backward look,
Grasping his twofold treasure. --Lance in rest, 120
He rode, I keeping pace with him; and now
He, to my fancy, had become the knight
Whose tale Cervantes tells; yet not the knight,
But was an Arab of the desert too;
Of these was neither, and was both at once. 125
His countenance, meanwhile, grew more disturbed;
And, looking backwards when he looked, mine eyes
Saw, over half the wilderness diffused,
A bed of glittering light: I asked the cause:
"It is," said he, "the waters of the deep 130
Gathering upon us;" quickening then the pace
Of the unwieldy creature he bestrode,
He left me: I called after him aloud;
He heeded not; but, with his twofold charge
Still in his grasp, before me, full in view, 135
Went hurrying o'er the illimitable waste,
With the fleet waters of a drowning world
In chase of him; whereat I waked in terror,
And saw the sea before me, and the book,
In which I had been reading, at my side. [D] 140

Full often, taking from the world of sleep
This Arab phantom, which I thus beheld,
This semi-Quixote, I to him have given
A substance, fancied him a living man,
A gentle dweller in the desert, crazed 145
By love and feeling, and internal thought
Protracted among endless solitudes;
Have shaped him wandering upon this quest!
Nor have I pitied him; but rather felt
Reverence was due to a being thus employed; 150
And thought that, in the blind and awful lair
Of such a madness, reason did lie couched.
Enow there are on earth to take in charge
Their wives, their children, and their virgin loves,
Or whatsoever else the heart holds dear; 155
Enow to stir for these; yea, will I say,
Contemplating in soberness the approach
Of an event so dire, by signs in earth
Or heaven made manifest, that I could share
That maniac's fond anxiety, and go 160
Upon like errand. Oftentimes at least
Me hath such strong enhancement overcome,
When I have held a volume in my hand,
Poor earthly casket of immortal verse,
Shakespeare, or Milton, labourers divine! 165

Great and benign, indeed, must be the power
Of living nature, which could thus so long
Detain me from the best of other guides
And dearest helpers, left unthanked, unpraised,
Even in the time of lisping infancy; 170
And later down, in prattling childhood even,
While I was travelling back among those days,
How could I ever play an ingrate's part?
Once more should I have made those bowers resound,
By intermingling strains of thankfulness 175
With their own thoughtless melodies; at least
It might have well beseemed me to repeat
Some simply fashioned tale, to tell again,
In slender accents of sweet verse, some tale
That did bewitch me then, and soothes me now. 180
O Friend! O Poet! brother of my soul,
Think not that I could pass along untouched
By these remembrances. Yet wherefore speak?
Why call upon a few weak words to say
What is already written in the hearts 185
Of all that breathe? --what in the path of all
Drops daily from the tongue of every child,
Wherever man is found? The trickling tear
Upon the cheek of listening Infancy
Proclaims it, and the insuperable look 190
That drinks as if it never could be full.

That portion of my story I shall leave
There registered: whatever else of power
Or pleasure sown, or fostered thus, may be
Peculiar to myself, let that remain 195
Where still it works, though hidden from all search
Among the depths of time. Yet is it just
That here, in memory of all books which lay
Their sure foundations in the heart of man,
Whether by native prose, or numerous verse, [E] 200
That in the name of all inspired souls--
From Homer the great Thunderer, from the voice
That roars along the bed of Jewish song,
And that more varied and elaborate,
Those trumpet-tones of harmony that shake 205
Our shores in England,--from those loftiest notes
Down to the low and wren-like warblings, made
For cottagers and spinners at the wheel,
And sun-burnt travellers resting their tired limbs,
Stretched under wayside hedge-rows, ballad tunes, 210
Food for the hungry ears of little ones,
And of old men who have survived their joys--
'Tis just that in behalf of these, the works,
And of the men that framed them, whether known,
Or sleeping nameless in their scattered graves, 215
That I should here assert their rights, attest
Their honours, and should, once for all, pronounce
Their benediction; speak of them as Powers
For ever to be hallowed; only less,
For what we are and what we may become, 220
Than Nature's self, which is the breath of God,
Or His pure Word by miracle revealed.

Rarely and with reluctance would I stoop
To transitory themes; yet I rejoice,
And, by these thoughts admonished, will pour out 225
Thanks with uplifted heart, that I was reared
Safe from an evil which these days have laid
Upon the children of the land, a pest
That might have dried me up, body and soul.
This verse is dedicate to Nature's self, 230
And things that teach as Nature teaches: then,
Oh! where had been the Man, the Poet where,
Where had we been, we two, beloved Friend!