No More Learning

Men whose Life, Learning, Faith and pure intent
Would have been held in high esteem with Paul 10
Must now he nam'd and printed Hereticks
By shallow Edwards and Scotch what d'ye call:
But we do hope to find out all your tricks,
Your plots and packing wors then those of Trent,
That so the Parliament
May with their wholsom and preventive Shears
Clip your Phylacteries, though bauk your Ears,
And succour our just Fears
When they shall read this clearly in your charge
New Presbyter is but Old Priest Writ Large. 20


The four following sonnets were not published until 1694, and
then in a mangled form by Phillips, in his Life of Milton; they
are here printed from the Cambridge MS. , where that to Fairfax
is in Milton's autograph.




ON THE LORD GEN. FAIRFAX AT THE SEIGE OF COLCHESTER.


Fairfax, whose name in armes through Europe rings
Filling each mouth with envy, or with praise,
And all her jealous monarchs with amaze,
And rumors loud, that daunt remotest kings,
Thy firm unshak'n vertue ever brings
Victory home, though new rebellions raise
Their Hydra heads, & the fals North displaies
Her brok'n league, to impe their serpent wings,
O yet a nobler task awaites thy hand;
Yet what can Warr, but endless warr still breed, 10
Till Truth, & Right from Violence be freed,
And Public Faith cleard from the shamefull brand
Of Public Fraud. In vain doth Valour bleed
While Avarice, & Rapine share the land.




TO THE LORD GENERALL CROMWELL MAY 1652.

ON THE PROPOSALLS OF CERTAINE MINISTERS AT THE COMMITTEE FOR
PROPAGATION OF THE GOSPELL.


Cromwell, our cheif of men, who through a cloud
Not of warr onely, but detractions rude,
Guided by faith & matchless Fortitude
To peace & truth thy glorious way hast plough'd,
And on the neck of crowned Fortune proud
Hast reard Gods Trophies, & his work pursu'd,
While Darwen stream with blood of Scotts imbru'd,
And Dunbarr field resounds thy praises loud,
And Worsters laureat wreath; yet much remaines
To conquer still; peace hath her victories 10
No less renownd then warr, new foes aries
Threatning to bind our soules with secular chaines:
Helpe us to save free Conscience from the paw
Of hireling wolves whose Gospell is their maw.




TO SR HENRY VANE THE YOUNGER.


Vane, young in yeares, but in sage counsell old,
Then whome a better Senatour nere held
The helme of Rome, when gownes not armes repelld
The feirce Epeirot & the African bold,
Whether to settle peace, or to unfold
The drift of hollow states, hard to be spelld,
Then to advise how warr may best, upheld,
Move by her two maine nerves, Iron & Gold
In all her equipage: besides to know
Both spirituall powre & civill, what each meanes 10
What severs each thou hast learnt, which few have don
The bounds of either sword to thee wee ow.
Therfore on thy firme hand religion leanes
In peace, & reck'ns thee her eldest son.




TO MR. CYRIACK SKINNER UPON HIS BLINDNESS.
Cyriack, this three years day these eys, though clear
To outward view, of blemish or of spot;
Bereft of light thir seeing have forgot,
Nor to thir idle orbs doth sight appear
Of Sun or Moon or Starre throughout the year,
Or man or woman. Yet I argue not
Against heavns hand or will, nor bate a jot
Of heart or hope; but still bear up and steer
Right onward. What supports me, dost thou ask?
The conscience, Friend, to have lost them overply'd 10
In libertyes defence, my noble task,
Of which all Europe talks from side to side.
This thought might lead me through the world's vain mask
Content though blind, had I no better guide.




PSAL. I. Done into Verse, 1653.


BLESS'D is the man who hath not walk'd astray
In counsel of the wicked, and ith'way
Of sinners hath not stood, and in the seat
Of scorners hath not sate. But in the great
Jehovahs Law is ever his delight,
And in his law he studies day and night.
He shall be as a tree which planted grows
By watry streams, and in his season knows
To yield his fruit, and his leaf shall not fall.
And what he takes in hand shall prosper all. 10
Not so the wicked, but as chaff which fann'd
The wind drives, so the wicked shall not stand
In judgment, or abide their tryal then
Nor sinners in th'assembly of just men.
For the Lord knows th'upright way of the just
And the way of bad men to ruine must.




PSAL. II Done Aug.