No More Learning

Is he a Christian? "

"He meant just what he said, and he is not a Christian, nor ever will
he be. Good people in America, Scotland and England, most of whom would
never dream of collegiate education for their own sons, are pinching
themselves to bestow it in pure waste on Indian youths. Their scheme
is an oblique, subterranean attack on heathenism; the theory being that
with the jam of secular education, leading to a University degree, the
pill of moral or religious instruction may he coaxed down the heathen
gullet. "

"But does it succeed; do they make converts? "

"They make no converts, for the subtle Oriental swallows the jam and
rejects the pill; but the mere example of the sober, righteous, and
godly lives of the principals and professors who are most excellent and
devoted men, must have a certain moral value. Yet, as Lord Lansdowne
pointed out the other day, the market is dangerously overstocked
with graduates of our Universities who look for employment in the
administration. An immense number are employed, but year by year the
college mills grind out increasing lists of youths foredoomed to
failure and disappointment, and meanwhile, trades, manufactures, and the
industrial arts are neglected, and in fact regarded with contempt by our
new literary mandarins in posse. "

"But our young friend said he wanted steam-engines and factories," said
Pagett.

"Yes, he would like to direct such concerns. He wants to begin at the
top, for manual labor is held to be discreditable, and he would never
defile his hands by the apprenticeship which the architects, engineers,
and manufacturers of England cheerfully undergo; and he would be aghast
to learn that the leading names of industrial enterprise in England
belonged a generation or two since, or now belong, to men who wrought
with their own hands. And, though he talks glibly of manufacturers, he
refuses to see that the Indian manufacturer of the future will be the
despised workman of the present. It was proposed, for example, a few
weeks ago, that a certain municipality in this province should establish
an elementary technical school for the sons of workmen. The stress of
the opposition to the plan came from a pleader who owed all he had to a
college education bestowed on him gratis by Government and missions.
You would have fancied some fine old crusted Tory squire of the last
generation was speaking.
'These people,' he said, 'want no education,
for they learn their trades from their fathers, and to teach a workman's
son the elements of mathematics and physical science would give him
ideas above his business. They must be kept in their place, and it was
idle to imagine that there was any science in wood or iron work. ' And he
carried his point. But the Indian workman will rise in the social scale
in spite of the new literary caste. "

"In England we have scarcely begun to realize that there is an
industrial class in this country, yet, I suppose, the example of men,
like Edwards for instance, must tell," said Pagett, thoughtfully.

"That you shouldn't know much about it is natural enough, for there are
but few sources of information. India in this, as in other respects, is
like a badly kept ledger--not written up to date. And men like Edwards
are, in reality, missionaries, who by precept and example are teaching
more lessons than they know. Only a few, however, of their crowds of
subordinates seem to care to try to emulate them, and aim at individual
advancement; the rest drop into the ancient Indian caste groove. "

"How do you mean? " asked Pagett.

"Well, it is found that the new railway and factory workmen, the fitter,
the smith, the engine-driver, and the rest are already forming separate
hereditary castes. You may notice this down at Jamalpur in Bengal,
one of the oldest railway centres; and at other places, and in other
industries, they are following the same inexorable Indian law. "

"Which means? " queried Pagett.

"It means that the rooted habit of the people is to gather in small
self-contained, self-sufficing family groups with no thought or care for
any interests but their own--a habit which is scarcely compatible with
the right acceptation of the elective principle.