No More Learning

Put on thy holy filletings, and so
To th' temple with the sober midwife go.
Attended thus, in a most solemn wise,
By those who serve the child-bed mysteries,
Burn first thine incense; next, whenas thou see'st
The candid stole thrown o'er the pious priest,
With reverend curtsies come, and to him bring
Thy free (and not decurted) offering.
All rites well ended, with fair auspice come
(As to the breaking of a bride-cake) home,
Where ceremonious Hymen shall for thee
Provide a second epithalamy.
_She who keeps chastely to her husband's side
Is not for one, but every night his bride;
And stealing still with love and fear to bed,
Brings him not one, but many a maidenhead. _

_Candid_, white.
_Decurted_, curtailed.


899. TO HIS BOOK.

Before the press scarce one could see
A little-peeping-part of thee;
But since thou'rt printed, thou dost call
To show thy nakedness to all.
My care for thee is now the less,
Having resign'd thy shamefac'dness.
Go with thy faults and fates; yet stay
And take this sentence, then away:
Whom one belov'd will not suffice,
She'll run to all adulteries.


900. TEARS.

Tears most prevail; with tears, too, thou may'st move
Rocks to relent, and coyest maids to love.


901.
TO HIS FRIEND TO AVOID CONTENTION OF WORDS.

Words beget anger; anger brings forth blows;
Blows make of dearest friends immortal foes.
For which prevention, sociate, let there be
Betwixt us two no more logomachy.
Far better 'twere for either to be mute,
Than for to murder friendship by dispute.

_Logomachy_, contention of words.


902. TRUTH.

Truth is best found out by the time and eyes;
_Falsehood wins credit by uncertainties_.


904. THE EYES BEFORE THE EARS.

We credit most our sight; one eye doth please
Our trust far more than ten ear-witnesses.


905. WANT.

Want is a softer wax, that takes thereon
This, that, and every base impression.


906. TO A FRIEND.