No More Learning

To inflict stripes upon a slave, or to put him in chains, or
to doom him to severe labour, are things rarely seen. To kill them they
sometimes are wont, not through correction or government, but in heat
and rage, as they would an enemy, save that no vengeance or penalty
follows. The freedmen very little surpass the slaves, rarely are of
moment in the house; in the community never, excepting only such nations
where arbitrary dominion prevails. For there they bear higher sway
than the free-born, nay, higher than the nobles. In other countries the
inferior condition of freedmen is a proof of public liberty.

To the practice of usury and of increasing money by interest, they are
strangers; and hence is found a better guard against it, than if it
were forbidden. They shift from land to land; and, still appropriating
a portion suitable to the number of hands for manuring, anon parcel out
the whole amongst particulars according to the condition and quality
of each. As the plains are very spacious, the allotments are easily
assigned. Every year they change, and cultivate a fresh soil; yet
still there is ground to spare. For they strive not to bestow labour
proportionable to the fertility and compass of their lands, by planting
orchards, by enclosing meadows, by watering gardens. From the earth,
corn only is extracted. Hence they quarter not the year into so many
seasons. Winter, Spring, and Summer, they understand; and for each
have proper appellations. Of the name and blessings of Autumn, they are
equally ignorant.

In performing their funerals, they show no state or vainglory.
This only
is carefully observed, that with the corpses of their signal men certain
woods be burned. Upon the funeral pile they accumulate neither apparel
nor perfumes. Into the fire, are always thrown the arms of the dead, and
sometimes his horse. With sods of earth only the sepulchre is raised.
The pomp of tedious and elaborate monuments they contemn, as things
grievous to the deceased. Tears and wailings they soon dismiss: their
affliction and woe they long retain. In women, it is reckoned becoming
to bewail their loss; in men, to remember it. This is what in general
we have learned, in the original and customs of the whole people of
Germany. I shall now deduce the institutions and usages of the several
people, as far as they vary one from another; as also an account of what
nations from thence removed, to settle themselves in Gaul.

That the Gauls were in times past more puissant and formidable, is
related by the Prince of authors, the deified Julius [Caesar]; and hence
it is probable that they too have passed into Germany. For what a small
obstacle must be a river, to restrain any nation, as each grew
more potent, from seizing or changing habitations; when as yet all
habitations were common, and not parted or appropriated by the founding
and terror of Monarchies? The region therefore between the Hercynian
Forest and the rivers Moenus and Rhine, was occupied by the Helvetians;
as was that beyond it by the Boians, both nations of Gaul. There still
remains a place called _Boiemum_, which denotes the primitive name and
antiquity of the country, although the inhabitants have been changed.
But whether the Araviscans are derived from the Osians, a nation
of Germans passing into Pannonia, or the Osians from the Araviscans
removing from thence into Germany, is a matter undecided; since they
both still use the language, the same customs and the same laws. For, as
of old they lived alike poor and alike free, equal proved the evils
and advantages on each side the river, and common to both people. The
Treverians and Nervians aspire passionately to the reputation of being
descended from the Germans; since by the glory of this original, they
would escape all imputation of resembling the Gauls in person and
effeminacy.