"I've a notion
that in the end it will be found that the most helpful work done
for India in this generation was wrought by Lady Dufferin in drawing
attention--what work that was, by the way, even with her husband's great
name to back it to the needs of women here.
that in the end it will be found that the most helpful work done
for India in this generation was wrought by Lady Dufferin in drawing
attention--what work that was, by the way, even with her husband's great
name to back it to the needs of women here.
Kipling - Poems
And in
all the advanced parties' talk--God forgive them--and in all their
programmes, they carefully avoid all such subjects. They will talk about
the protection of the cow, for that's an ancient superstition--they
can all understand that; but the protection of the women is a new and
dangerous idea. " She turned to Pagett impulsively:
"You are a member of the English Parliament. Can you do nothing? The
foundations of their life are rotten--utterly and bestially rotten. I
could tell your wife things that I couldn't tell you. I know the inner
life that belongs to the native, and I know nothing else; and believe
me you might as well try to grow golden-rod in a mushroom-pit as to make
anything of a people that are born and reared as these--these things
're. The men talk of their rights and privileges. I have seen the women
that bear these very men, and again--may God forgive the men! "
Pagett's eyes opened with a large wonder. Dr. Lathrop rose
tempestuously.
"I must be off to lecture," said she, "and I'm sorry that I can't
show you my hospitals; but you had better believe, sir, that it's more
necessary for India than all the elections in creation. "
"That's a woman with a mission, and no mistake," said Pagett, after a
pause.
"Yes; she believes in her work, and so do I," said Orde.
"I've a notion
that in the end it will be found that the most helpful work done
for India in this generation was wrought by Lady Dufferin in drawing
attention--what work that was, by the way, even with her husband's great
name to back it to the needs of women here. In effect, native habits and
beliefs are an organized conspiracy against the laws of health and happy
life--but there is some dawning of hope now. "
"How d'you account for the general indifference, then? "
"I suppose it's due in part to their fatalism and their utter
indifference to all human suffering. How much do you imagine the great
province of the Punjab with over twenty million people and half a score
rich towns has contributed to the maintenance of civil dispensaries last
year? About seven thousand rupees. "
"That's seven hundred pounds," said Pagett, quickly.
"I wish it was," replied Orde; "but anyway, it's an absurdly inadequate
sum, and shows one of the blank sides of Oriental character. "
Pagett was silent for a long time. The question of direct and personal
pain did not lie within his researches. He preferred to discuss the
weightier matters of the law, and contented himself with murmuring:
"They'll do better later on. " Then, with a rush, returning to his first
thought:
"But, my dear Orde, if it's merely a class movement of a local and
temporary character, how d' you account for Bradlaugh, who is at least a
man of sense, taking it up? "
"I know nothing of the champion of the New Brahmins but what I see in
the papers. I suppose there is something tempting in being hailed by a
large assemblage as the representative of the aspirations of two hundred
and fifty millions of people. Such a man looks 'through all the roaring
and the wreaths,' and does not reflect that it is a false perspective,
which, as a matter of fact, hides the real complex and manifold India
from his gaze. He can scarcely be expected to distinguish between the
ambitions of a new oligarchy and the real wants of the people of whom he
knows nothing.
all the advanced parties' talk--God forgive them--and in all their
programmes, they carefully avoid all such subjects. They will talk about
the protection of the cow, for that's an ancient superstition--they
can all understand that; but the protection of the women is a new and
dangerous idea. " She turned to Pagett impulsively:
"You are a member of the English Parliament. Can you do nothing? The
foundations of their life are rotten--utterly and bestially rotten. I
could tell your wife things that I couldn't tell you. I know the inner
life that belongs to the native, and I know nothing else; and believe
me you might as well try to grow golden-rod in a mushroom-pit as to make
anything of a people that are born and reared as these--these things
're. The men talk of their rights and privileges. I have seen the women
that bear these very men, and again--may God forgive the men! "
Pagett's eyes opened with a large wonder. Dr. Lathrop rose
tempestuously.
"I must be off to lecture," said she, "and I'm sorry that I can't
show you my hospitals; but you had better believe, sir, that it's more
necessary for India than all the elections in creation. "
"That's a woman with a mission, and no mistake," said Pagett, after a
pause.
"Yes; she believes in her work, and so do I," said Orde.
"I've a notion
that in the end it will be found that the most helpful work done
for India in this generation was wrought by Lady Dufferin in drawing
attention--what work that was, by the way, even with her husband's great
name to back it to the needs of women here. In effect, native habits and
beliefs are an organized conspiracy against the laws of health and happy
life--but there is some dawning of hope now. "
"How d'you account for the general indifference, then? "
"I suppose it's due in part to their fatalism and their utter
indifference to all human suffering. How much do you imagine the great
province of the Punjab with over twenty million people and half a score
rich towns has contributed to the maintenance of civil dispensaries last
year? About seven thousand rupees. "
"That's seven hundred pounds," said Pagett, quickly.
"I wish it was," replied Orde; "but anyway, it's an absurdly inadequate
sum, and shows one of the blank sides of Oriental character. "
Pagett was silent for a long time. The question of direct and personal
pain did not lie within his researches. He preferred to discuss the
weightier matters of the law, and contented himself with murmuring:
"They'll do better later on. " Then, with a rush, returning to his first
thought:
"But, my dear Orde, if it's merely a class movement of a local and
temporary character, how d' you account for Bradlaugh, who is at least a
man of sense, taking it up? "
"I know nothing of the champion of the New Brahmins but what I see in
the papers. I suppose there is something tempting in being hailed by a
large assemblage as the representative of the aspirations of two hundred
and fifty millions of people. Such a man looks 'through all the roaring
and the wreaths,' and does not reflect that it is a false perspective,
which, as a matter of fact, hides the real complex and manifold India
from his gaze. He can scarcely be expected to distinguish between the
ambitions of a new oligarchy and the real wants of the people of whom he
knows nothing.
