Thou canst not choose but think, as I praise God,
Unwillingly but fully, that I stand
Most absolute in beauty.
Unwillingly but fully, that I stand
Most absolute in beauty.
Elizabeth Browning
ye talk the same,
All of you--spirits and clay--go, and depart!
In Heaven they said so, and at Eden's gate,
And here, reiterant, in the wilderness.
None saith, Stay with me, for thy face is fair!
None saith, Stay with me, for thy voice is sweet!
And yet I was not fashioned out of clay.
Look on me, woman! Am I beautiful?
_Eve. _ Thou hast a glorious darkness.
_Lucifer. _ Nothing more?
_Eve. _ I think, no more.
_Lucifer. _ False Heart--thou thinkest more!
Thou canst not choose but think, as I praise God,
Unwillingly but fully, that I stand
Most absolute in beauty. As yourselves
Were fashioned very good at best, so _we_
Sprang very beauteous from the creant Word
Which thrilled behind us, God himself being moved
When that august work of a perfect shape,
His dignities of sovran angel-hood,
Swept out into the universe,--divine
With thunderous movements, earnest looks of gods,
And silver-solemn clash of cymbal wings.
Whereof was I, in motion and in form,
A part not poorest. And yet,--yet, perhaps,
This beauty which I speak of, is not here,
As God's voice is not here, nor even my crown--
I do not know. What is this thought or thing
Which I call beauty? Is it thought, or thing?
Is it a thought accepted for a thing?
Or both? or neither? --a pretext--a word?
Its meaning flutters in me like a flame
Under my own breath, my perceptions reel
For evermore around it, and fall off,
As if it too were holy.
_Eve. _ Which it is.
_Adam. _ The essence of all beauty, I call love.
The attribute, the evidence, and end,
The consummation to the inward sense,
Of beauty apprehended from without,
I still call love.
All of you--spirits and clay--go, and depart!
In Heaven they said so, and at Eden's gate,
And here, reiterant, in the wilderness.
None saith, Stay with me, for thy face is fair!
None saith, Stay with me, for thy voice is sweet!
And yet I was not fashioned out of clay.
Look on me, woman! Am I beautiful?
_Eve. _ Thou hast a glorious darkness.
_Lucifer. _ Nothing more?
_Eve. _ I think, no more.
_Lucifer. _ False Heart--thou thinkest more!
Thou canst not choose but think, as I praise God,
Unwillingly but fully, that I stand
Most absolute in beauty. As yourselves
Were fashioned very good at best, so _we_
Sprang very beauteous from the creant Word
Which thrilled behind us, God himself being moved
When that august work of a perfect shape,
His dignities of sovran angel-hood,
Swept out into the universe,--divine
With thunderous movements, earnest looks of gods,
And silver-solemn clash of cymbal wings.
Whereof was I, in motion and in form,
A part not poorest. And yet,--yet, perhaps,
This beauty which I speak of, is not here,
As God's voice is not here, nor even my crown--
I do not know. What is this thought or thing
Which I call beauty? Is it thought, or thing?
Is it a thought accepted for a thing?
Or both? or neither? --a pretext--a word?
Its meaning flutters in me like a flame
Under my own breath, my perceptions reel
For evermore around it, and fall off,
As if it too were holy.
_Eve. _ Which it is.
_Adam. _ The essence of all beauty, I call love.
The attribute, the evidence, and end,
The consummation to the inward sense,
Of beauty apprehended from without,
I still call love.