And, when I pause, still groves among,
(Such loveliness is mine) a throng
Of nightingales awake and strain
Their souls into a quivering song.
(Such loveliness is mine) a throng
Of nightingales awake and strain
Their souls into a quivering song.
Sarojini Naidu - Golden Threshold
.
lo!
he sees
Like a strange, fated bride as yet unknown,
His timid future shrinking there alone,
Beneath her marriage-veil of mysteries.
LIFE
Children, ye have not lived, to you it seems
Life is a lovely stalactite of dreams,
Or carnival of careless joys that leap
About your hearts like billows on the deep
In flames of amber and of amethyst.
Children, ye have not lived, ye but exist
Till some resistless hour shall rise and move
Your hearts to wake and hunger after love,
And thirst with passionate longing for the things
That burn your brows with blood-red sufferings.
Till ye have battled with great grief and fears,
And borne the conflict of dream-shattering years,
Wounded with fierce desire and worn with strife,
Children, ye have not lived: for this is life.
THE POET'S LOVE-SONG
In noon-tide hours, O Love, secure and strong,
I need thee not; mad dreams are mine to bind
The world to my desire, and hold the wind
A voiceless captive to my conquering song.
I need thee not, I am content with these:
Keep silence in thy soul, beyond the seas!
But in the desolate hour of midnight, when
An ecstasy of starry silence sleeps
On the still mountains and the soundless deeps,
And my soul hungers for thy voice, O then,
Love, like the magic of wild melodies,
Let thy soul answer mine across the seas.
TO THE GOD OF PAIN
Unwilling priestess in thy cruel fane,
Long hast thou held me, pitiless god of Pain,
Bound to thy worship by reluctant vows,
My tired breast girt with suffering, and my brows
Anointed with perpetual weariness.
Long have I borne thy service, through the stress
Of rigorous years, sad days and slumberless nights,
Performing thine inexorable rites.
For thy dark altars, balm nor milk nor rice,
But mine own soul thou'st ta'en for sacrifice:
All the rich honey of my youth's desire,
And all the sweet oils from my crushed life drawn,
And all my flower-like dreams and gem-like fire
Of hopes up-leaping like the light of dawn.
I have no more to give, all that was mine
Is laid, a wrested tribute, at thy shrine;
Let me depart, for my whole soul is wrung,
And all my cheerless orisons are sung;
Let me depart, with faint limbs let me creep
To some dim shade and sink me down to sleep.
THE SONG OF PRINCESS ZEB-UN-NISSA
IN PRAISE OF HER OWN BEAUTY
(From the Persian)
When from my cheek I lift my veil,
The roses turn with envy pale,
And from their pierced hearts, rich with pain,
Send forth their fragrance like a wail.
Or if perchance one perfumed tress
Be lowered to the wind's caress,
The honeyed hyacinths complain,
And languish in a sweet distress.
And, when I pause, still groves among,
(Such loveliness is mine) a throng
Of nightingales awake and strain
Their souls into a quivering song.
INDIAN DANCERS
Eyes ravished with rapture, celestially panting,
what passionate bosoms aflaming with fire
Drink deep of the hush of the hyacinth
heavens that glimmer around them in
fountains of light;
O wild and entrancing the strain of keen music
that cleaveth the stars like a wail of desire,
And beautiful dancers with houri-like faces
bewitch the voluptuous watches of night.
The scents of red roses and sandalwood flutter
and die in the maze of their gem-tangled hair,
And smiles are entwining like magical serpents
the poppies of lips that are opiate-sweet;
Their glittering garments of purple are burning
like tremulous dawns in the quivering air,
And exquisite, subtle and slow are the tinkle
and tread of their rhythmical, slumber-soft feet.
Now silent, now singing and swaying and swinging,
like blossoms that bend to the breezes or showers,
Now wantonly winding, they flash, now they
falter, and, lingering, languish in radiant
choir;
Their jewel-girt arms and warm, wavering, lily-long
fingers enchant through melodious hours,
Eyes ravished with rapture, celestially panting,
what passionate bosoms aflaming with fire!
MY DEAD DREAM
Have you found me, at last, O my Dream?
Seven aeons ago
You died and I buried you deep under forests
of snow.
Why have you come hither? Who bade you
awake from your sleep
And track me beyond the cerulean foam of the
deep?
Would you tear from my lintels these sacred
green garlands of leaves?
Would you scare the white, nested, wild
pigeons of joy from my eaves?
Would you touch and defile with dead fingers
the robes of my priest?
Would you weave your dim moan with the
chantings of love at my feast?
Go back to your grave, O my Dream, under
forests of snow,
Where a heart-riven child hid you once, seven
aeons ago.
Who bade you arise from your darkness? I
bid you depart!
Profane not the shrines I have raised in the
clefts of my heart.
Like a strange, fated bride as yet unknown,
His timid future shrinking there alone,
Beneath her marriage-veil of mysteries.
LIFE
Children, ye have not lived, to you it seems
Life is a lovely stalactite of dreams,
Or carnival of careless joys that leap
About your hearts like billows on the deep
In flames of amber and of amethyst.
Children, ye have not lived, ye but exist
Till some resistless hour shall rise and move
Your hearts to wake and hunger after love,
And thirst with passionate longing for the things
That burn your brows with blood-red sufferings.
Till ye have battled with great grief and fears,
And borne the conflict of dream-shattering years,
Wounded with fierce desire and worn with strife,
Children, ye have not lived: for this is life.
THE POET'S LOVE-SONG
In noon-tide hours, O Love, secure and strong,
I need thee not; mad dreams are mine to bind
The world to my desire, and hold the wind
A voiceless captive to my conquering song.
I need thee not, I am content with these:
Keep silence in thy soul, beyond the seas!
But in the desolate hour of midnight, when
An ecstasy of starry silence sleeps
On the still mountains and the soundless deeps,
And my soul hungers for thy voice, O then,
Love, like the magic of wild melodies,
Let thy soul answer mine across the seas.
TO THE GOD OF PAIN
Unwilling priestess in thy cruel fane,
Long hast thou held me, pitiless god of Pain,
Bound to thy worship by reluctant vows,
My tired breast girt with suffering, and my brows
Anointed with perpetual weariness.
Long have I borne thy service, through the stress
Of rigorous years, sad days and slumberless nights,
Performing thine inexorable rites.
For thy dark altars, balm nor milk nor rice,
But mine own soul thou'st ta'en for sacrifice:
All the rich honey of my youth's desire,
And all the sweet oils from my crushed life drawn,
And all my flower-like dreams and gem-like fire
Of hopes up-leaping like the light of dawn.
I have no more to give, all that was mine
Is laid, a wrested tribute, at thy shrine;
Let me depart, for my whole soul is wrung,
And all my cheerless orisons are sung;
Let me depart, with faint limbs let me creep
To some dim shade and sink me down to sleep.
THE SONG OF PRINCESS ZEB-UN-NISSA
IN PRAISE OF HER OWN BEAUTY
(From the Persian)
When from my cheek I lift my veil,
The roses turn with envy pale,
And from their pierced hearts, rich with pain,
Send forth their fragrance like a wail.
Or if perchance one perfumed tress
Be lowered to the wind's caress,
The honeyed hyacinths complain,
And languish in a sweet distress.
And, when I pause, still groves among,
(Such loveliness is mine) a throng
Of nightingales awake and strain
Their souls into a quivering song.
INDIAN DANCERS
Eyes ravished with rapture, celestially panting,
what passionate bosoms aflaming with fire
Drink deep of the hush of the hyacinth
heavens that glimmer around them in
fountains of light;
O wild and entrancing the strain of keen music
that cleaveth the stars like a wail of desire,
And beautiful dancers with houri-like faces
bewitch the voluptuous watches of night.
The scents of red roses and sandalwood flutter
and die in the maze of their gem-tangled hair,
And smiles are entwining like magical serpents
the poppies of lips that are opiate-sweet;
Their glittering garments of purple are burning
like tremulous dawns in the quivering air,
And exquisite, subtle and slow are the tinkle
and tread of their rhythmical, slumber-soft feet.
Now silent, now singing and swaying and swinging,
like blossoms that bend to the breezes or showers,
Now wantonly winding, they flash, now they
falter, and, lingering, languish in radiant
choir;
Their jewel-girt arms and warm, wavering, lily-long
fingers enchant through melodious hours,
Eyes ravished with rapture, celestially panting,
what passionate bosoms aflaming with fire!
MY DEAD DREAM
Have you found me, at last, O my Dream?
Seven aeons ago
You died and I buried you deep under forests
of snow.
Why have you come hither? Who bade you
awake from your sleep
And track me beyond the cerulean foam of the
deep?
Would you tear from my lintels these sacred
green garlands of leaves?
Would you scare the white, nested, wild
pigeons of joy from my eaves?
Would you touch and defile with dead fingers
the robes of my priest?
Would you weave your dim moan with the
chantings of love at my feast?
Go back to your grave, O my Dream, under
forests of snow,
Where a heart-riven child hid you once, seven
aeons ago.
Who bade you arise from your darkness? I
bid you depart!
Profane not the shrines I have raised in the
clefts of my heart.
