No More Learning

The story I now commence is rich in vicissitudes, grim with 2
warfare, torn by civil strife, a tale of horror even during times of
peace. It tells of four emperors slain by the sword, three several
civil wars, an even larger number of foreign wars and some that were
both at once: successes in the East, disaster in the West, disturbance
in Illyricum, disaffection in the provinces of Gaul, the conquest of
Britain and its immediate loss, the rising of the Sarmatian and Suebic
tribes. It tells how Dacia had the privilege of exchanging blows with
Rome, and how a pretender claiming to be Nero almost deluded the
Parthians into declaring war. Now too Italy was smitten with new
disasters, or disasters it had not witnessed for a long period of
years. Towns along the rich coast of Campania were submerged or
buried. The city was devastated by fires, ancient temples were
destroyed, and the Capitol itself was fired by Roman hands. Sacred
rites were grossly profaned, and there were scandals in high
places. [7] The sea swarmed with exiles and the island cliffs[8] were
red with blood. Worse horrors reigned in the city. To be rich or
well-born was a crime: men were prosecuted for holding or for refusing
office: merit of any kind meant certain ruin. Nor were the Informers
more hated for their crimes than for their prizes: some carried off a
priesthood or the consulship as their spoil, others won offices and
influence in the imperial household: the hatred and fear they inspired
worked universal havoc. Slaves were bribed against their masters,
freedmen against their patrons, and, if a man had no enemies, he was
ruined by his friends.

However, the period was not so utterly barren as to yield no 3
examples of heroism. There were mothers who followed their sons, and
wives their husbands into exile: one saw here a kinsman's courage and
there a son-in-law's devotion: slaves obstinately faithful even on the
rack: distinguished men bravely facing the utmost straits and matching
in their end the famous deaths of older times. Besides these manifold
disasters to mankind there were portents in the sky and on the earth,
thunderbolts and other premonitions of good and of evil, some
doubtful, some obvious.
Indeed never has it been proved by such
terrible disasters to Rome or by such clear evidence that Providence
is concerned not with our peace of mind but rather with vengeance for
our sin.

FOOTNOTES:

[5] To Vespasian Tacitus probably owed his quaestorship and a
seat in the senate; to Titus his tribunate of the people; to
Domitian the praetorship and a 'fellowship' of one of the
great priestly colleges, whose special function was the
supervision of foreign cults. This last accounts for Tacitus'
interest in strange religions.

[6] This project, also foreshadowed in _Agricola_ iii, was
never completed.

[7] Referring in particular to the scandals among the Vestal
Virgins and to Domitian's relations with his niece Julia.

[8] i. e. the Aegean islands, such as Seriphus, Gyarus,
Amorgus, where those in disfavour were banished and often
murdered.




THE STATE OF THE EMPIRE

Before I commence my task, it seems best to go back and consider 4
the state of affairs in the city, the temper of the armies, the
condition of the provinces, and to determine the elements of strength
and weakness in the different quarters of the Roman world. By this
means we may see not only the actual course of events, which is
largely governed by chance, but also why and how they occurred.

The death of Nero, after the first outburst of joy with which it was
greeted, soon aroused conflicting feelings not only among the
senators, the people, and the soldiers in the city, but also among the
generals and their troops abroad. It had divulged a secret of state:
an emperor could be made elsewhere than at Rome. Still the senate was
satisfied. They had immediately taken advantage of their liberty and
were naturally emboldened against a prince who was new to the throne
and, moreover, absent. The highest class of the knights[9] seconded
the senate's satisfaction. Respectable citizens, who were attached as
clients or freedmen to the great families, and had seen their patrons
condemned or exiled, now revived their hopes.