at it sholde
continue
?
Chaucer - Boethius
at it seme?
hem
? at ? ise ? inges han ben {and} ben
[Sidenote: But as it cannot stop or abide it pursues its course
through infinite time, and by gliding along it continues its
duration, the plenitude of which it could not comprehend, by
abiding in a permanent state. ]
{and} for [? {a}t] ? e p{re}sence
of swiche litel moment ne may nat dwelle ? er-for
[it] rauyssid[e] {and} took ? e infinit[e] wey of tyme. ? at 5048
is to seyn by successiou{n}. {and} by ? is man{er}e it is ydon.
for ?
at it sholde continue ? e lif in goynge of ? e whiche
lif it ne my? t[e] nat embrace ? e plente in dwellynge.
[Sidenote: If we would follow Plato in giving things their right
names, let us say that God is _eternal_ and the world
_perpetual_. ]
{and} for ? i yif we willen putte wor? i name[s] to ? inges 5052
{and} folwen plato. lat vs seyn ? a{n} so? ely ? at god is
et{er}ne. {and} ? at ?
? at ? ise ? inges han ben {and} ben
[Sidenote: But as it cannot stop or abide it pursues its course
through infinite time, and by gliding along it continues its
duration, the plenitude of which it could not comprehend, by
abiding in a permanent state. ]
{and} for [? {a}t] ? e p{re}sence
of swiche litel moment ne may nat dwelle ? er-for
[it] rauyssid[e] {and} took ? e infinit[e] wey of tyme. ? at 5048
is to seyn by successiou{n}. {and} by ? is man{er}e it is ydon.
for ?
at it sholde continue ? e lif in goynge of ? e whiche
lif it ne my? t[e] nat embrace ? e plente in dwellynge.
[Sidenote: If we would follow Plato in giving things their right
names, let us say that God is _eternal_ and the world
_perpetual_. ]
{and} for ? i yif we willen putte wor? i name[s] to ? inges 5052
{and} folwen plato. lat vs seyn ? a{n} so? ely ? at god is
et{er}ne. {and} ? at ?
