No More Learning

Those of the former which I looked at appeared
tawdry. It matters little to me whether the pictures are by a neophyte
of the Algonquin or the Italian tribe. But I was impressed by the
quiet, religious atmosphere of the place. It was a great cave in the
midst of a city; and what were the altars and the tinsel but the
sparkling stalactites, into which you entered in a moment, and where
the still atmosphere and the sombre light disposed to serious and
profitable thought? Such a cave at hand, which you can enter any day,
is worth a thousand of our churches which are open only Sundays,
hardly long enough for an airing, and then filled with a bustling
congregation,--a church where the priest is the least part, where you
do your own preaching, where the universe preaches to you and can be
heard. I am not sure but this Catholic religion would be an admirable
one if the priest were quite omitted. I think that I might go to
church myself some Monday, if I lived in a city where there was such a
one to go to. In Concord, to be sure, we do not need such. Our forests
are such a church, far grander and more sacred. We dare not leave
_our_ meeting-houses open for fear they would be profaned. Such a
cave, such a shrine, in one of our groves, for instance, how long
would it be respected? for what purposes would it be entered, by such
baboons as we are? I think of its value not only to religion, but to
philosophy and to poetry; besides a reading-room, to have a
thinking-room in every city! Perchance the time will come when every
house even will have not only its sleeping-rooms, and dining-room, and
talking-room or parlor, but its thinking-room also, and the architects
will put it into their plans. Let it be furnished and ornamented with
whatever conduces to serious and creative thought.
I should not object
to the holy water, or any other simple symbol, if it were consecrated
by the imagination of the worshipers.

I heard that some Yankees bet that the candles were not wax, but tin.
A European assured them that they were wax; but, inquiring of the
sexton, he was surprised to learn that they were tin filled with oil.
The church was too poor to afford wax. As for the Protestant churches,
here or elsewhere, they did not interest me, for it is only as caves
that churches interest me at all, and in that respect they were
inferior.

Montreal makes the impression of a larger city than you had expected
to find, though you may have heard that it contains nearly sixty
thousand inhabitants. In the newer parts, it appeared to be growing
fast like a small New York, and to be considerably Americanized. The
names of the squares reminded you of Paris,--the Champ de Mars, the
Place d'Armes, and others,--and you felt as if a French revolution
might break out any moment. Glimpses of Mount Royal rising behind the
town, and the names of some streets in that direction, make one think
of Edinburgh. That hill sets off this city wonderfully. I inquired at
a principal bookstore for books published in Montreal. They said that
there were none but school-books and the like; they got their books
from the States. From time to time we met a priest in the streets, for
they are distinguished by their dress, like the _civil_ police. Like
clergymen generally, with or without the gown, they made on us the
impression of effeminacy. We also met some Sisters of Charity, dressed
in black, with Shaker-shaped black bonnets and crosses, and cadaverous
faces, who looked as if they had almost cried their eyes out, their
complexions parboiled with scalding tears; insulting the daylight by
their presence, having taken an oath not to smile. By cadaverous I
mean that their faces were like the faces of those who have been dead
and buried for a year, and then untombed, with the life's grief upon
them, and yet, for some unaccountable reason, the process of decay
arrested.