" In
1845 it found its appropriate place in the "Selections from Chaucer
modernised.
1845 it found its appropriate place in the "Selections from Chaucer
modernised.
William Wordsworth
"
In a subsequent letter to Professor Henry Reed of Philadelphia, dated
"Rydal Mount, January 13th, 1841," Wordsworth said:
"So great is my admiration of Chaucer's genius, and so profound my
reverence for him as an instrument in the hands of Providence, for
spreading the light of literature through his native land, that
notwithstanding the defects and faults in this publication"
(referring, I presume, to the volume, 'The Poems of Geoffrey Chaucer
Modernised'), "I am glad of it, as a means of making many acquainted
with the original, who would otherwise be ignorant of everything about
him but his name. "
Ed.
* * * * *
THE PRIORESS' TALE
Translated 1801. [A]--Published 1820
"Call up him who left half told
The story of Cambuscan bold. " [B]
In the following Piece I have allowed myself no farther deviations from
the original than were necessary for the fluent reading, and instant
understanding, of the Author: so much however is the language altered
since Chaucer's time, especially in pronunciation, that much was to be
removed, and its place supplied with as little incongruity as possible.
The ancient accent has been retained in a few conjunctions, such as
_also_ and _alway_, from a conviction that such sprinklings of antiquity
would be admitted, by persons of taste, to have a graceful accordance
with the subject. --W. W. (1820).
The fierce bigotry of the Prioress forms a fine back ground for her
tender-hearted sympathies with the Mother and Child; and the mode in
which the story is told amply atones for the extravagance of the
miracle. --W. W. (added in 1827).
In the editions of 1820 and 1827 'The Prioress' Tale' followed 'The
White Doe of Rylstone'. In 1832 it followed the "Inscriptions"; and in
1836 it was included among the "Poems founded on the Affections.
" In
1845 it found its appropriate place in the "Selections from Chaucer
modernised. "--Ed.
I "O Lord, our Lord! how wondrously," (quoth she)
"Thy name in this large world is spread abroad!
For not alone by men of dignity
Thy worship is performed and precious laud;
But by the mouths of children, gracious God! 5
Thy goodness is set forth; they when they lie
Upon the breast thy name do glorify.
II "Wherefore in praise, the worthiest that I may,
Jesu! of thee, and the white Lily-flower
Which did thee bear, and is a Maid for aye, 10
To tell a story I will use my power;
Not that I may increase her honour's dower,
For she herself is honour, and the root
Of goodness, next her Son, our soul's best boot.
III "O Mother Maid! O Maid and Mother free! 15
O bush unburnt! burning in Moses' sight!
That down didst ravish from the Deity,
Through humbleness, the spirit that did alight
Upon thy heart, whence, through that glory's might,
Conceived was the Father's sapience, 20
Help me to tell it in thy reverence!
IV "Lady! thy goodness, thy magnificence,
Thy virtue, and thy great humility,
Surpass all science and all utterance;
For sometimes, Lady! ere men pray to thee 25
Thou goest before in thy benignity,
The light to us vouchsafing of thy prayer,
To be our guide unto thy Son so dear.
In a subsequent letter to Professor Henry Reed of Philadelphia, dated
"Rydal Mount, January 13th, 1841," Wordsworth said:
"So great is my admiration of Chaucer's genius, and so profound my
reverence for him as an instrument in the hands of Providence, for
spreading the light of literature through his native land, that
notwithstanding the defects and faults in this publication"
(referring, I presume, to the volume, 'The Poems of Geoffrey Chaucer
Modernised'), "I am glad of it, as a means of making many acquainted
with the original, who would otherwise be ignorant of everything about
him but his name. "
Ed.
* * * * *
THE PRIORESS' TALE
Translated 1801. [A]--Published 1820
"Call up him who left half told
The story of Cambuscan bold. " [B]
In the following Piece I have allowed myself no farther deviations from
the original than were necessary for the fluent reading, and instant
understanding, of the Author: so much however is the language altered
since Chaucer's time, especially in pronunciation, that much was to be
removed, and its place supplied with as little incongruity as possible.
The ancient accent has been retained in a few conjunctions, such as
_also_ and _alway_, from a conviction that such sprinklings of antiquity
would be admitted, by persons of taste, to have a graceful accordance
with the subject. --W. W. (1820).
The fierce bigotry of the Prioress forms a fine back ground for her
tender-hearted sympathies with the Mother and Child; and the mode in
which the story is told amply atones for the extravagance of the
miracle. --W. W. (added in 1827).
In the editions of 1820 and 1827 'The Prioress' Tale' followed 'The
White Doe of Rylstone'. In 1832 it followed the "Inscriptions"; and in
1836 it was included among the "Poems founded on the Affections.
" In
1845 it found its appropriate place in the "Selections from Chaucer
modernised. "--Ed.
I "O Lord, our Lord! how wondrously," (quoth she)
"Thy name in this large world is spread abroad!
For not alone by men of dignity
Thy worship is performed and precious laud;
But by the mouths of children, gracious God! 5
Thy goodness is set forth; they when they lie
Upon the breast thy name do glorify.
II "Wherefore in praise, the worthiest that I may,
Jesu! of thee, and the white Lily-flower
Which did thee bear, and is a Maid for aye, 10
To tell a story I will use my power;
Not that I may increase her honour's dower,
For she herself is honour, and the root
Of goodness, next her Son, our soul's best boot.
III "O Mother Maid! O Maid and Mother free! 15
O bush unburnt! burning in Moses' sight!
That down didst ravish from the Deity,
Through humbleness, the spirit that did alight
Upon thy heart, whence, through that glory's might,
Conceived was the Father's sapience, 20
Help me to tell it in thy reverence!
IV "Lady! thy goodness, thy magnificence,
Thy virtue, and thy great humility,
Surpass all science and all utterance;
For sometimes, Lady! ere men pray to thee 25
Thou goest before in thy benignity,
The light to us vouchsafing of thy prayer,
To be our guide unto thy Son so dear.
