He brings that much
indulged
bit of the
country with him, from some town's end or other, and introduces it to
Concord groves, as if he had promised it so much sometime.
country with him, from some town's end or other, and introduces it to
Concord groves, as if he had promised it so much sometime.
Thoreau - Excursions and Poems
Consider how for three months the human destiny is wrapped in
furs. The good Hebrew Revelation takes no cognizance of all this
cheerful snow. Is there no religion for the temperate and frigid
zones? We know of no scripture which records the pure benignity of the
gods on a New England winter night. Their praises have never been
sung, only their wrath deprecated. The best scripture, after all,
records but a meagre faith. Its saints live reserved and austere. Let
a brave, devout man spend the year in the woods of Maine or Labrador,
and see if the Hebrew Scriptures speak adequately to his condition and
experience, from the setting in of winter to the breaking up of the
ice.
Now commences the long winter evening around the farmer's hearth, when
the thoughts of the indwellers travel far abroad, and men are by
nature and necessity charitable and liberal to all creatures. Now is
the happy resistance to cold, when the farmer reaps his reward, and
thinks of his preparedness for winter, and, through the glittering
panes, sees with equanimity "the mansion of the northern bear," for
now the storm is over,--
"The full ethereal round,
Infinite worlds disclosing to the view,
Shines out intensely keen; and all one cope
Of starry glitter glows from pole to pole. "
THE SUCCESSION OF FOREST TREES[6]
Every man is entitled to come to Cattle-Show, even a
transcendentalist; and for my part I am more interested in the men
than in the cattle. I wish to see once more those old familiar faces,
whose names I do not know, which for me represent the Middlesex
country, and come as near being indigenous to the soil as a white man
can; the men who are not above their business, whose coats are not too
black, whose shoes do not shine very much, who never wear gloves to
conceal their hands. It is true, there are some queer specimens of
humanity attracted to our festival, but all are welcome. I am pretty
sure to meet once more that weak-minded and whimsical fellow,
generally weak-bodied too, who prefers a crooked stick for a cane;
perfectly useless, you would say, only _bizarre_, fit for a cabinet,
like a petrified snake. A ram's horn would be as convenient, and is
yet more curiously twisted.
He brings that much indulged bit of the
country with him, from some town's end or other, and introduces it to
Concord groves, as if he had promised it so much sometime. So some, it
seems to me, elect their rulers for their crookedness. But I think
that a straight stick makes the best cane, and an upright man the best
ruler. Or why choose a man to do plain work who is distinguished for
his oddity? However, I do not know but you will think that they have
committed this mistake who invited me to speak to you to-day.
In my capacity of surveyor, I have often talked with some of you, my
employers, at your dinner-tables, after having gone round and round
and behind your farming, and ascertained exactly what its limits were.
Moreover, taking a surveyor's and a naturalist's liberty, I have been
in the habit of going across your lots much oftener than is usual, as
many of you, perhaps to your sorrow, are aware. Yet many of you, to my
relief, have seemed not to be aware of it; and, when I came across you
in some out-of-the-way nook of your farms, have inquired, with an air
of surprise, if I were not lost, since you had never seen me in that
part of the town or county before; when, if the truth were known, and
it had not been for betraying my secret, I might with more propriety
have inquired if _you_ were not lost, since I had never seen _you_
there before. I have several times shown the proprietor the shortest
way out of his wood-lot.
Therefore, it would seem that I have some title to speak to you
to-day; and considering what that title is, and the occasion that has
called us together, I need offer no apology if I invite your
attention, for the few moments that are allotted me, to a purely
scientific subject.
At those dinner-tables referred to, I have often been asked, as many
of you have been, if I could tell how it happened, that when a pine
wood was cut down an oak one commonly sprang up, and _vice versa_. To
which I have answered, and now answer, that I can tell,--that it is no
mystery to me. As I am not aware that this has been clearly shown by
any one, I shall lay the more stress on this point. Let me lead you
back into your wood-lots again.
When, hereabouts, a single forest tree or a forest springs up
naturally where none of its kind grew before, I do not hesitate to
say, though in some quarters still it may sound paradoxical, that it
came from a seed. Of the various ways by which trees are _known_ to be
propagated,--by transplanting, cuttings, and the like,--this is the
only supposable one under these circumstances.
furs. The good Hebrew Revelation takes no cognizance of all this
cheerful snow. Is there no religion for the temperate and frigid
zones? We know of no scripture which records the pure benignity of the
gods on a New England winter night. Their praises have never been
sung, only their wrath deprecated. The best scripture, after all,
records but a meagre faith. Its saints live reserved and austere. Let
a brave, devout man spend the year in the woods of Maine or Labrador,
and see if the Hebrew Scriptures speak adequately to his condition and
experience, from the setting in of winter to the breaking up of the
ice.
Now commences the long winter evening around the farmer's hearth, when
the thoughts of the indwellers travel far abroad, and men are by
nature and necessity charitable and liberal to all creatures. Now is
the happy resistance to cold, when the farmer reaps his reward, and
thinks of his preparedness for winter, and, through the glittering
panes, sees with equanimity "the mansion of the northern bear," for
now the storm is over,--
"The full ethereal round,
Infinite worlds disclosing to the view,
Shines out intensely keen; and all one cope
Of starry glitter glows from pole to pole. "
THE SUCCESSION OF FOREST TREES[6]
Every man is entitled to come to Cattle-Show, even a
transcendentalist; and for my part I am more interested in the men
than in the cattle. I wish to see once more those old familiar faces,
whose names I do not know, which for me represent the Middlesex
country, and come as near being indigenous to the soil as a white man
can; the men who are not above their business, whose coats are not too
black, whose shoes do not shine very much, who never wear gloves to
conceal their hands. It is true, there are some queer specimens of
humanity attracted to our festival, but all are welcome. I am pretty
sure to meet once more that weak-minded and whimsical fellow,
generally weak-bodied too, who prefers a crooked stick for a cane;
perfectly useless, you would say, only _bizarre_, fit for a cabinet,
like a petrified snake. A ram's horn would be as convenient, and is
yet more curiously twisted.
He brings that much indulged bit of the
country with him, from some town's end or other, and introduces it to
Concord groves, as if he had promised it so much sometime. So some, it
seems to me, elect their rulers for their crookedness. But I think
that a straight stick makes the best cane, and an upright man the best
ruler. Or why choose a man to do plain work who is distinguished for
his oddity? However, I do not know but you will think that they have
committed this mistake who invited me to speak to you to-day.
In my capacity of surveyor, I have often talked with some of you, my
employers, at your dinner-tables, after having gone round and round
and behind your farming, and ascertained exactly what its limits were.
Moreover, taking a surveyor's and a naturalist's liberty, I have been
in the habit of going across your lots much oftener than is usual, as
many of you, perhaps to your sorrow, are aware. Yet many of you, to my
relief, have seemed not to be aware of it; and, when I came across you
in some out-of-the-way nook of your farms, have inquired, with an air
of surprise, if I were not lost, since you had never seen me in that
part of the town or county before; when, if the truth were known, and
it had not been for betraying my secret, I might with more propriety
have inquired if _you_ were not lost, since I had never seen _you_
there before. I have several times shown the proprietor the shortest
way out of his wood-lot.
Therefore, it would seem that I have some title to speak to you
to-day; and considering what that title is, and the occasion that has
called us together, I need offer no apology if I invite your
attention, for the few moments that are allotted me, to a purely
scientific subject.
At those dinner-tables referred to, I have often been asked, as many
of you have been, if I could tell how it happened, that when a pine
wood was cut down an oak one commonly sprang up, and _vice versa_. To
which I have answered, and now answer, that I can tell,--that it is no
mystery to me. As I am not aware that this has been clearly shown by
any one, I shall lay the more stress on this point. Let me lead you
back into your wood-lots again.
When, hereabouts, a single forest tree or a forest springs up
naturally where none of its kind grew before, I do not hesitate to
say, though in some quarters still it may sound paradoxical, that it
came from a seed. Of the various ways by which trees are _known_ to be
propagated,--by transplanting, cuttings, and the like,--this is the
only supposable one under these circumstances.
