It was money for freight, and the sea captain,
not daring to face his owners, committed suicide in mid-ocean.
not daring to face his owners, committed suicide in mid-ocean.
Yeats
By bog, road, rath,
hillside, sea-border they gather in all shapes: headless women, men
in armour, shadow-hares, fire-tongued hounds, whistling seals, and so
on. A whistling seal sank a ship the other day. At Drumcliff there
is a very ancient graveyard. _The Annals of the Four Masters_ have
this verse about a soldier named Denadhach, who died in 871: 'A pious
soldier of the race of Con lies under hazel crosses at Drumcliff. ' Not
very long ago an old woman, turning to go into the churchyard at night
to pray, saw standing before her a man in armour, who asked her where
she was going. It was the 'pious soldier of the race of Con,' says
local wisdom, still keeping watch, with his ancient piety, over the
graveyard. Again, the custom is still common hereabouts of sprinkling
the doorstep with the blood of a chicken on the death of a very young
child, thus (as belief is) drawing into the blood the evil spirits from
the too weak soul. Blood is a great gatherer of evil spirits. To cut
your hand on a stone on going into a fort is said to be very dangerous.
There is no more curious ghost in Drumcliff or Rosses than the
snipe-ghost. There is a bush behind a house in a village that I know
well: for excellent reasons I do not say whether in Drumcliff or Rosses
or on the slope of Ben Bulben, or even on the plain round Knocknarea.
There is a history concerning the house and the bush. A man once lived
there who found on the quay of Sligo a package containing three hundred
pounds in notes. It was dropped by a foreign sea captain. This my man
knew, but said nothing.
It was money for freight, and the sea captain,
not daring to face his owners, committed suicide in mid-ocean. Shortly
afterwards my man died. His soul could not rest. At any rate, strange
sounds were heard round his house, though that had grown and prospered
since the freight money. The wife was often seen by those still alive
out in the garden praying at the bush I have spoken of, for the shade
of the dead man appeared there at times. The bush remains to this day:
once portion of a hedge, it now stands by itself, for no one dare put
spade or pruning-knife about it. As to the strange sounds and voices,
they did not cease till a few years ago, when, during some repairs, a
snipe flew out of the solid plaster and away; the troubled ghost, say
the neighbours, of the note-finder was at last dislodged.
My forebears and relations have lived near Rosses and Drumcliff these
many years. A few miles northward I am wholly a stranger, and can find
nothing. When I ask for stories of the faeries, my answer is some such
as was given me by a woman who lives near a white stone fort--one of
the few stone ones in Ireland--under the seaward angle of Ben Bulben:
'They always mind their own affairs and I always mind mine': for it
is dangerous to talk of the creatures. Only friendship for yourself
or knowledge of your forebears will loosen these cautious tongues. My
friend, 'the sweet Harp-String' (I give no more than his Irish name
for fear of gaugers), has the science of unpacking the stubbornest
heart, but then he supplies the _potheen_-makers with grain from his
own fields. Besides, he is descended from a noted Gaelic magician who
raised the 'dhoul' in Great Eliza's century, and he has a kind of
prescriptive right to hear tell of all kind of other-world creatures.
They are almost relations of his, if all people say concerning the
parentage of magicians be true.
THE THICK SKULL OF THE FORTUNATE
I
ONCE a number of Icelandic peasantry found a very thick skull in the
cemetery where the poet Egil was buried. Its great thickness made
them feel certain it was the skull of a great man, doubtless of Egil
himself.
hillside, sea-border they gather in all shapes: headless women, men
in armour, shadow-hares, fire-tongued hounds, whistling seals, and so
on. A whistling seal sank a ship the other day. At Drumcliff there
is a very ancient graveyard. _The Annals of the Four Masters_ have
this verse about a soldier named Denadhach, who died in 871: 'A pious
soldier of the race of Con lies under hazel crosses at Drumcliff. ' Not
very long ago an old woman, turning to go into the churchyard at night
to pray, saw standing before her a man in armour, who asked her where
she was going. It was the 'pious soldier of the race of Con,' says
local wisdom, still keeping watch, with his ancient piety, over the
graveyard. Again, the custom is still common hereabouts of sprinkling
the doorstep with the blood of a chicken on the death of a very young
child, thus (as belief is) drawing into the blood the evil spirits from
the too weak soul. Blood is a great gatherer of evil spirits. To cut
your hand on a stone on going into a fort is said to be very dangerous.
There is no more curious ghost in Drumcliff or Rosses than the
snipe-ghost. There is a bush behind a house in a village that I know
well: for excellent reasons I do not say whether in Drumcliff or Rosses
or on the slope of Ben Bulben, or even on the plain round Knocknarea.
There is a history concerning the house and the bush. A man once lived
there who found on the quay of Sligo a package containing three hundred
pounds in notes. It was dropped by a foreign sea captain. This my man
knew, but said nothing.
It was money for freight, and the sea captain,
not daring to face his owners, committed suicide in mid-ocean. Shortly
afterwards my man died. His soul could not rest. At any rate, strange
sounds were heard round his house, though that had grown and prospered
since the freight money. The wife was often seen by those still alive
out in the garden praying at the bush I have spoken of, for the shade
of the dead man appeared there at times. The bush remains to this day:
once portion of a hedge, it now stands by itself, for no one dare put
spade or pruning-knife about it. As to the strange sounds and voices,
they did not cease till a few years ago, when, during some repairs, a
snipe flew out of the solid plaster and away; the troubled ghost, say
the neighbours, of the note-finder was at last dislodged.
My forebears and relations have lived near Rosses and Drumcliff these
many years. A few miles northward I am wholly a stranger, and can find
nothing. When I ask for stories of the faeries, my answer is some such
as was given me by a woman who lives near a white stone fort--one of
the few stone ones in Ireland--under the seaward angle of Ben Bulben:
'They always mind their own affairs and I always mind mine': for it
is dangerous to talk of the creatures. Only friendship for yourself
or knowledge of your forebears will loosen these cautious tongues. My
friend, 'the sweet Harp-String' (I give no more than his Irish name
for fear of gaugers), has the science of unpacking the stubbornest
heart, but then he supplies the _potheen_-makers with grain from his
own fields. Besides, he is descended from a noted Gaelic magician who
raised the 'dhoul' in Great Eliza's century, and he has a kind of
prescriptive right to hear tell of all kind of other-world creatures.
They are almost relations of his, if all people say concerning the
parentage of magicians be true.
THE THICK SKULL OF THE FORTUNATE
I
ONCE a number of Icelandic peasantry found a very thick skull in the
cemetery where the poet Egil was buried. Its great thickness made
them feel certain it was the skull of a great man, doubtless of Egil
himself.
