90-98 are probably the
interpolation
of a Christian scribe.
Beowulf
88.
"The word drēam conveys the buzz and hum of social happiness, and
more particularly the sound of music and singing. "--E. Cf. l. 3021; and
_Judith_, l. 350; _Wanderer_, l. 79, etc.
ll. 90-99. There is a suspicious similarity between this passage and the
lines attributed by Bede to Cǣdmon:
Nū wē sculan herian heofonrices Weard, etc. --Sw. , p. 47.
ll.
90-98 are probably the interpolation of a Christian scribe.
ll. 92-97. "The first of these Christian elements [in _Bēowulf_] is the
sense of a fairer, softer world than that in which the Northern warriors
lived. . . . Another Christian passage (ll. 107, 1262) derives all the demons,
eotens, elves, and dreadful sea-beasts from the race of Cain. The folly of
sacrificing to the heathen gods is spoken of (l. 175). . . . The other point
is the belief in immortality (ll. 1202, 1761).
more particularly the sound of music and singing. "--E. Cf. l. 3021; and
_Judith_, l. 350; _Wanderer_, l. 79, etc.
ll. 90-99. There is a suspicious similarity between this passage and the
lines attributed by Bede to Cǣdmon:
Nū wē sculan herian heofonrices Weard, etc. --Sw. , p. 47.
ll.
90-98 are probably the interpolation of a Christian scribe.
ll. 92-97. "The first of these Christian elements [in _Bēowulf_] is the
sense of a fairer, softer world than that in which the Northern warriors
lived. . . . Another Christian passage (ll. 107, 1262) derives all the demons,
eotens, elves, and dreadful sea-beasts from the race of Cain. The folly of
sacrificing to the heathen gods is spoken of (l. 175). . . . The other point
is the belief in immortality (ll. 1202, 1761).
